There is a tradition that the first king of Unyoro gave them the land at its base, and the approach of a powerful enemy first drove them to the top for safety. They have become so acclimated that they can stand the cold, while the dwellers of the plain are compelled to flee before it. Mtesa once dispatched his greatest general with an army of a hundred thousand men to capture them. They succeeded in making their way to a great height, but finally had to withdraw—the cold became so intense.

The retreat of this pale-faced tribe is said to be inaccessible. The top is supposed to be the crater of an extinct volcano; for on it there is a lake nearly a third of a mile long, from the centre of which rises a huge rock to a great height. Around the top of this runs a rim of rock, making a natural wall, in which are several villages, where the principal "medicine-man" and his mysterious people reside in their peculiar separateness.

This account, if true, does not touch the origin of this peculiar race of people, nor in any way explain the fact of their existence here in tropical Africa. Two men belonging to this tribe joined Stanley's expedition in this march to the Albert Lake, yet he seems to have obtained no information from them of the history of their tribe. Whether they had any traditions or not we are not informed—we only know that Stanley found them extremely uncommunicative. It is possible they had nothing to tell, for a vast majority of the negro tribes of Africa have no past; they care neither for the past or future, so far as external life is concerned, living only in the present. These two men occupied a high position, for some cause, in the army under Lamboozi, and were the only ones who were allowed more than two milch cows on the route. Various stories about these people were told Stanley, and it is difficult to come at the truth. About the only thing that seems established is that this white race exists, of whose origin nothing definite has as yet been obtained. Stanley says that he heard they were of Arab origin, but there are plenty of Arabs in Africa—in fact, all the soldiers attached to the expedition were Arabs, and colonies of them had long existed in Central Africa; but they are not white men.

It seems impossible that Livingstone, years before, should have heard of this singular people, and Stanley seen specimens of them, if no such tribe really existed. It seems almost equally strange that they should be able for centuries to keep so isolated that their very home is a myth. The truth is, that Africa is a land of fables and traditions, that partake of the wonderful and often of the miraculous. Mr. Stanley was told of other tribes of white people living in a remote unknown region, possessing great ferocious dogs, and also of dwarfs of singular habits and customs. These traditions or reports, that are invariably vague in their character, usually have more or less foundation in truth. Mixed with the wonderful, that always holds an important place in savage literature, there will generally be found at least a grain of truth; and the traditions of white races among a people who had never seen white men, could hardly arise if no such tribes existed.

The diet of this strange race consists of milk and bananas. Stanley says the first specimen he saw of the tribe was a young man, whom he first took for a young Arab from Cairo, who for some reason had wandered off to Uganda, and taken up his residence with King Mtesa. The two attached to his expedition would easily have been mistaken for Greeks in white shirts. Stanley, after seeing these white Africans, the stories concerning whose existence he had regarded as one of the fables of the ignorant, superstitious natives, says that he is ready to believe there is a modicum of truth in all the strange stories that he has been accustomed to listen to as he would to a fairy tale. Four years previous, while exploring the Tanganika with Livingstone, they both smiled at the story told them of a white people living north of Uzigo, but now he had seen them, and if it were not that their hair resembles somewhat that of the negro, he should take them for Europeans. He heard afterwards that the first king of Kisbakka, a country to the southwest, was an Arab, whose scimiter is still preserved by the natives, and infers that these people may be his descendants. He also heard of a tribe that wore armor and used a breed of fierce and powerful dogs in battle.

From this point the expedition moved on toward the Albert Nyanza, along the southern bank of the Rusango River, a rapid, turbulent stream, winding in and out among the mountains, and rushing onward in fierce, rapid and headlong cataracts to the peaceful bosom of the lake. For ten hours they marched swiftly through an uninhabited country, and then emerged into a thickly populated district. Their sudden appearance, with drums beating and colors flying, filled the people, who had no intimation of their coming, with such consternation, that they took to the woods, leaving everything behind them, even the porridge on the fire and the great pots of milk standing ready for the evening meal. Fields and houses were alike deserted in a twinkling, and the army marched in and took possession. Thus far they had met with no opposition whatever, and the warlike tribe Stanley had feared so much, and had taken such a large force to overcome, seemed to have no existence. In fact, the days had passed by monotonously; for the most part the scenery was tame, and the march of the troops from day to day was without incident or interest, and now at this village they were within a few miles of the lake, to reach which was the sole object of all this display of force. Instead of fighting their way, they found themselves in undisputed possession of a large and populous district, with not a soul to give them any information.

We confess there is something about this journey from the Victoria Nyanza to the Albert that we do not understand. By the route on the map it must have been nearly two hundred miles, and yet the expedition started on January 5th, and on the evening of the 9th was within three miles of the latter, which would make the marching about fifty miles a day—an impossibility.

Now, fifty miles a day for four days would be terrible marching for veteran troops. Hence, we say, the map or journal is wrong. If he took the route he has marked down and completed it in the time he says he did, one instead of two parallels of longitude should indicate the distance between the two lakes. In fact, this whole expedition was such a miserable failure, that anywhere but in Africa it would be looked upon as a farce. It shows how utterly futile it is to rely on the native Africans in any great enterprise. The Arabs are bad enough, but they are fidelity itself compared to these black savages.

Here was an expedition numbering nearly three thousand souls, organized to secure a safe march to a lake not five days distant. It met with no obstacles of any moment, reached the lake, and there, on the mere rumor that hostilities were intended, practically broke up and returned. Stanley had, with about three hundred men, traversed an unknown country for months, fought battles, and at the end of a thousand miles reached the lake he was seeking, pitched his camp, and with a crew of eleven men explored the lake in its entire circuit, and returned in safety. Here, with a small army, after a four days' march, he reaches the Albert Nyanza, yet does nothing but turn round and march back again. It would seem, at first sight, strange that if he could march a thousand miles from the sea to the Victoria Nyanza and then explore it, he could not now with the same men explore this lake without the aid of Lamboozi and his two thousand or more soldiers. Doubtless he could but for this very army. Its disaffection and declaration that they were not strong enough to resist the force about to be brought against them, created a panic among Stanley's men. If two thousand fled, it would be madness for one hundred and eighty to stay. The simple truth is, the more such men one has with him, unless he is the supreme head and his will is law, even to life and death, the worse he is off. Stanley, planning, controlling and directing every movement, is a power; Stanley under the direction of a swaggering, braggart African negro general, is nobody.

Lamboozi did, next morning after their approach to the lake, send out two hundred scouts to capture some natives, by whom they could get a message to the king of the district, saying that they had no hostile intentions, and if permitted to encamp on the shores of the lake for two months, would pay in beads, cloth and wire for whatever provisions they consumed. Five were captured and sent to the king with this proposition, but he did not deign an answer. On the 11th, they moved the camp to within a mile of the lake, on a plateau that rose a thousand feet above its surface. A place was selected for a camp and men sent out to capture all the canoes they could find. In three hours they returned with only five, and those too small for their purpose. But they brought back word that the whole country was aroused, and that a large body of strange warriors had arrived on the coast to aid the king in making war on the newcomers.