His trial was long, and apparently without excitement. He conducted his own case with great ability, and brought many witnesses to prove his good character and orderly conduct; but he, of course, could not disprove the assertion of Mary, that she had some time or other seen him with the conspirators at Hughson's tavern—for the latter, with his wife and Peggy, and the negroes she had before named, had all been executed. Mary Burton alone was left, and her evidence being credited, no amount of testimony could avail him.

Although the proceedings were all dignified and solemn, as became an English court, yet the course the trial took showed how utterly unbalanced and one-sided it had become. To add weight to Mary's evidence, many witnesses were examined to prove that Ury, though a schoolmaster, had performed the duties of a Catholic priest, as though this were an important point to establish. The attorney-general, in opening the case, drew a horrible picture of former persecutions by the Papists, and their cruelties to the Protestants, until it was apparent that all that the jury needed to indorse a verdict of guilty was evidence that he was a Catholic priest. Still it would be unfair to attribute this feeling wholly to religious intolerance or the spirit of persecution. England was at this time at war with Spain, and a report was circulated that the Spanish priests in Florida had formed a conspiracy to murder the English colonists. A letter from Ogilthorpe, in Georgia, confirmed this. Ury, who was an educated Englishman, but had led an adventurous life in different countries, could not disprove this, and he was convicted and sentenced to be hung. He met his fate with great composure and dignity, asserting his innocence to the last. He made the eighteenth victim hung, while thirteen had been burned at the stake, and seventy-one transported to various countries.

At the average rate of two every week, one hanged and one burned alive, they were hurried into eternity amid prayers, and imprecations, and shrieks of agony. The hauling of wood to the stake, and the preparation of the gallows, kept the inhabitants in a state bordering on insanity. Business was suspended, and every face wore a terrified look. The voice of pity as well as justice was hushed, and one desire, that of swift vengeance, filled every heart. Had the press of to-day, with its system of interviewing, and minuteness of detail and description, existed then, there would have been handed down to us a chapter in human history that could be paralleled only in the dark ages.

A swift massacre, a terrible slaughter, comes and goes like an earthquake or a tornado, and stuns rather than debases; but this long, steady succession of horrible executions and frightful scenes changed the very nature of the inhabitants, and they became a prey to a spirit demoniacal rather than human. The prayers and tears of those led forth to the stake, their heartrending cries as they were bound to it, and their shrieks of agony that were wafted out over the still waters of the bay, fell on hard and pitiless hearts. The ashes of the wood that consumed one victim would hardly grow cold before a new fire was kindled upon them, and the charred and blackened posts stood month after month, hideous monuments of what man may become when judgment and reason are surrendered to fear and passion. The spectacle was made still more revolting by the gallows standing near the stake, on which many were hung in chains, and their bodies left to swing, blacken, and rot in the summer air, a ghastly, horrible sight.

Where this madness, that had swept away court, bar, and people together, would have ended, it is impossible to say, had not a new terror seized the inhabitants. Mary Burton, on whose accusation the first victims had been arrested and executed, finding herself a heroine, sought new fields in which to win notoriety. She ceased to implicate the blacks, and turned her attention to the whites, and twenty-four were arrested and thrown into prison. Elated with her success, she began to ascend in the social scale, and criminated some persons of the highest social standing in the city, whose characters were above suspicion. This was turning the tables on them in a manner the upper class did not expect, and they began to reflect what the end might be. The testimony that was sufficient to condemn the slaves was equally conclusive against them. The stake and the gallows which the court had erected for the black man, it could not pull down because a white gentleman stood under their shadow.

Robespierre and his friends cut off the upper-crust of society without hesitation or remorse; but unfortunately the crust next below this became in turn the upper-crust, which also had to be removed, until at last they themselves were reached, when they paused. They had advanced up to their necks in the bloody tide of revolution, and finding that to proceed farther would take them overhead, they attempted to wade back to shore. So here, so long as the accusations were confined to the lowest class, it was all well enough, but when they were being reached, it was high time to stop. The proceedings were summarily brought to a close, further examinations were deemed unnecessary, and confessions became flat and unprofitable; and this strange episode in American history ended.

That there had been cause for alarm, there can be no doubt. That threats should be uttered by the slaves, is natural; for this would be in keeping with their whole history in this country. Nor is it at all improbable that a conspiracy was formed; for this, too, would only be in harmony with the conduct of slaves from time immemorial. The utter folly and hopelessness of such a one as the blacks testified to, has been urged against its existence altogether. If the argument is good for anything, it proves that the conspiracy thirty years before never existed, and that the Southampton massacre was a delusion, and John Brown never hatched his utterly insane conspiracy in Harper's Ferry. There have been a good many servile insurrections plotted in this country, not one of which was a whit more sensible or easier of execution than this, which was said to look to the complete overthrow of the little city. That the fires which first started the panic were the work of negro incendiaries, there is but little doubt; but how far they were a part of a wide-laid plan, it is impossible to determine.

Unquestionably, success at the outset would have made the movement general, so that nothing but military force could have arrested it.

There is one thing, however, about which there is no doubt—that a panic seized the people and the courts, and made them as unreliable as in the days of the Salem witchcraft. But these striking exhibitions of the weakness of human nature under certain circumstances have been witnessed since the world was made, and probably will continue to the end of time, or until the race enters on a new phase of existence. Panics, even among the most veteran soldiers, sometimes occur, and hence we cannot wonder they take place amid a mixed population. Popular excitements are never characterized by reason and common-sense, and never will be. In this case, there was more reason for a panic than at first sight seems to be.

In the first place, the proportion of slaves to the whites was large. In the second place, they were a turbulent set, and had shown such a dangerous spirit, that the authorities became afraid to let them assemble together in meetings. This restriction they felt sorely, and it made them more restive. All were aware of this hostile state of feeling, and were constantly anticipating some outbreak or act of violence. Besides, it was but a few years since the thing they now feared did actually take place. And then, too, the point first aimed at was significant, and showed a boldness founded on conscious strength. Right inside the fort itself, and to the Governor's house, the torch was applied. It certainly looked ominous. Besides, the very wholesale manner in which the authorities thought it best to go to work increased the panic. In a very short time over a hundred persons were thrown into prison. The same proportion to the population to-day would be over ten thousand. Such a wholesale arrest would, of itself, throw New York into the wildest excitement, and conjure up all sorts of horrible shapes. Add to this, an average of two hundred burned at the stake, and two hundred hung every week, or more than fifty a day, and nearly three times that number sentenced to transportation, and one can faintly imagine what a frightful state of things would exist in the city. The very atmosphere grew stifling from the smoke of burning men and women, while the gallows groaned under its weight of humanity. Had this been the wild work of a mob it would have been terrible enough, but when it was the result of a deliberate judicial tribunal, which was supposed to do nothing except on the most conclusive evidence, the sense of danger was increased tenfold. The conclusion was inevitable, that the conspiracy embraced every black man in the city, and was thoroughly organized. In short, the whole place was, beyond doubt, resting over a concealed volcano, and the instinct of self-preservation demanded the most summary work. Let the inhabitants of any city become thoroughly possessed of such an idea, and they will act with no more prudence or reason than the people of New York at that time did. An undoubted belief in such a state of things will confuse the perceptions and unbalance the judgment of a community anywhere and everywhere on the globe.