"It is now the duty of the Church to contrive that the wave of sympathy shall not ebb, but, while it is on the flow, shall be turned into the only channel, which, as we believe, reaches the heart of the Jewish problem. The immediate duty, however, is to direct sympathy towards practical and generous action with regard to the gigantic Refugee problem which confronts the free peoples of the world…" [203]
The following statement was issued by the Conference of the Methodist Church in
Ireland, in June 1939:
"The Conference notes with grave concern the growth of anti-Semitism in Europe and America, and expresses its profound conviction that this tendency is directly contrary to the spirit of Christianity. It views with horror the treatment now being meted out to men, women and children in Germany on purely racial grounds, and regards with apprehension the possibility of the spread of such policy to other countries. It commands to the sacrificial sympathy of the Church, the efforts being made on behalf of non-Aryan Refugees both in Eire and in Northern Ireland, and suggests that they offer a most effective method of bearing Christian testimony against the terrible divisions of the present hour." [204]
17 THE UNITED STATES
Protestant Churches in America have protested against racial discrimination in general. We only record, however, the resolutions and statements, which expressly denounced anti-Semitism.
On March 22, 1933, American Christian clergymen and laymen appealed to the German people to put an end to the persecution of Jews. They urged preachers throughout the United States to rally their congregations on the following Sunday for a united stand against Hitlerism. The summons to the Churches was sponsored by the Interfaith Committee and signed by Bishop Manning (Episcopalian), Mr. Al Smith, the former Governor of New York State (a Roman Catholic), and others equally prominent. [205] <82>
On March 28, 1933, a mass meeting was held in New York, Madison Square Garden, attended by 20,000 persons, as a protest against anti-Semitic activities in Germany. 38,000 swarmed round the building to hear the voice of speakers brought to them through amplifiers. The meeting followed a day of fasting and prayer with similar protests being staged in 300 other cities. Former Governor Alfred Smith, Bishop William T. Manning, and Senator Robert F. Wagner were among the speakers. [206]
On May 26, 1933, a Manifesto signed by 1200 Protestant ministers from 42 States of the United States and Canada was published:
"We Christian ministers are greatly distressed at the situation of our Jewish brethren in Germany. In order to leave no room for doubt as to our feelings on this subject, we consider it an imperative duty to raise our voices in indignant and sorrowful protest against the pitiless persecution to which the Jews are subjected under Hitler's rule. We realize full well that there are religious and racial prejudices in America, against which we have repeatedly protested and for this very reason we all the more deeply deplore the retrogression which has supervened in Germany where so much had been achieved while we in America were still fighting for human rights. For many weeks we have waited, refusing to believe all the reports concerning a State policy against the Jews. But now that we possess the irrefutable testimony of facts, we can no longer remain silent. Hitler had long vowed implacable hatred against the Jews. One of the fundamental Nazi doctrines is that Jews are poisonous germs in German blood and must therefore be treated as a scourge. Hitler's followers now apply this doctrine. They systematically pursue a 'Cold Pogrom' of inconceivable cruelty against our Jewish brethren, dismissing them from important positions they had occupied, depriving them of civil and economic rights, and deliberately condemning those who survive to a life without legal protection, - as outcasts, threatening them with massacre should they make the slightest protest. We are convinced that the efforts made by Nazis to humiliate an entire section of the human family, are liable to cast the civilized world back into the clutches of mediaeval barbarism. We deplore the consequences which may ensue for the Jews and also for Christianity which tolerates this barbarous persecution, and, more particularly, for Germany herself. We are convinced that in thus protesting against Hitler's cruel anti-Semitism we are acting as sincere friends of the German nation." [207] <83>
Speaking of their "Jewish brethren in Germany", those 1200 Protestant ministers apparently had in mind the Jews of Germany in general, not just the Christians of Jewish origin.