So far we have recorded actions and statements on behalf of the refugees only.
The following statements also denounced anti-Semitism in Germany and/or in the
United States. <90>

The Presbyterian Church in the U.S.A. stated, at the end of 1938:

"… We are deeply shocked at the continuance of persecutions based on race in Germany, Austria, Rumania and other nations. We sympathize with our Jewish brethren in the United States, many of whose relatives are the innocent victims of fanatical hatred abroad. We commend the National Conference of Jews and Christians for all its labour to the end that race murders and race discriminations shall not happen here…" [226]

In its Bulletin (February, 1939) the Federal Council of the Churches of Christ published the following article:

The Christian Attitude towards Anti-Semitism

Every thoughtful Christian must gratefully acknowledge his spiritual indebtedness to the Hebrews. We Christians have inherited the ethical and religious insights of Israel. We hold them with a difference - at one point with a momentous difference - but we can never forget that the historic roots of our faith are in the Hebrew people. From Israel we inherit the Ten Commandments, which are still our basic moral standards. From Israel we inherit the priceless treasure of the Psalms, which are an essential part of Christian worship around the world. From Israel we inherit the vision of social justice which has come to us through Amos and Isaiah and Micah. From Israel we inherit even our own unique Christian classic, the New Testament, nearly all of which (if not all) was written by Jews. A Christian who faces the modem world must also be conscious of a present spiritual kinship with his Jewish neighbours to whom their religious heritage is still a vital force. That kinship is grounded in our common faith in the ultimate spiritual foundations of the universe. Over against those who adhere to a materialistic philosophy of life and a mechanistic conception of human destiny, we recognize ourselves as at one with the Jews in the first sublime affirmation of the Pentateuch: 'In the beginning God'. Over against current disillusionment and despair Christian and Hebrew stand together in their belief in the one Holy God Who is the Creator of all and whose righteous will gives meaning and direction to life. A Christian who knows anything of history must also speak a word of confession. For he cannot help recalling how grievously the Jewish people have suffered at the hands of men who called themselves Christians. The record of the treatment of Jews in Europe through long centuries is one which Christians of to-day view with penitence and sorrow. One has also regretfully to admit that the day of cruel treatment of the Jews by some who call themselves Christians is not yet a thing of the past. Even in our own country there are misguided groups which circulate statements that spread a poison of mistrust and hate which is antithetical to the true genius both of America and of the Christian religion. Anti-Semitism is inherently un-Christian, contrary to the plain teaching and spirit of our Lord, and it can be asserted with confidence that an intolerant attitude towards the Jews is opposed by the great body of American Christians… <91> But everything which has happened since shows that what started as a movement against the Jews turns out to be a movement against Christianity also… [227]

In May 1939, the Commissioners of the General Assembly of the Presbyterian
Church in the U.S.A. stated:

"… We confess the sins of our country in this respect. We condemn the attacks on Jews and Christians and other minority groups throughout the world. We would be lacking in a sense of common morality and decency if we did not express our strong disapproval of such an outrageous assault by any government upon an innocent and defenceless people. We urge our government to continue its efforts to make generous arrangement for the settlement of refugees, so continuing our national tradition of being an asylum for the oppressed of all the nations." [228]

The General Synod of the Reformed Church in America, attended by 200 pastors and delegates, adopted (June, 1939) the social welfare report which said in part:

"The failure of the Church to recognize the Jew has behind it a record of misunderstanding, intolerance and spiritual malpractice that has been unequaled in dealing with any other people. Even America is not free from the blight of anti-Jewish prejudice. Both Jew and Gentile are responsible for existing conditions and both must co-operate for their betterment. Christians must rebuke all anti-Semitism… Third, in reference to the refugee problem, a linking up of our efforts and agencies with all others in more adequately caring for those who are so greatly in need. Fourth, a wholehearted endorsement of the legislation permitting 10,000 children (refugees) to be received each year for two years." [229]