On January 5, 1942, delegates of the Protestant and Roman Catholic Churches together applied to the General Secretary of the Ministry of Justice for an interview with the Reich Commissioner, Seyss-Inquart. <125>
This was the first time in Dutch history that the Protestant and Catholic Churches acted together and signed a document of protest. Moreover, this was a unique proceeding in occupied Europe and considerably increased the impact of the protests. The National-Socialist daily "Volk en Vaderland" commented:
"What God has been unable to achieve for centuries, the Jewish star has achieved. Churches which were never able to unite for the greater glory of God, now conduct a united action." [288]
An interview was arranged for February 17, 1942. Two delegates of the Protestant Churches and one from the Roman Catholic Church submitted a translation into German of the Memorandum to the Reich Commissioner which had previously been given to the General Secretary of the Ministry of Justice, who had already passed on a copy to Seyss-Inquart. In handing over the document the delegates declared that they were speaking in the name of the entire Christian Church of the Netherlands. We quote the following:
"Then the treatment of people of Jewish origin must be mentioned. At the moment the Churches do not offer judgment on anti-Semitism which, incidentally, they reject utterly on Christian grounds; nor do they wish to initiate a discussion on the political measures taken against the Jews in general. They wish to confine themselves to the fact that a large number of Jews were arrested in the course of the year 1941 and deported, and that since then an alarmingly large number of official announcements of death among these deportees has been received. The Churches would be neglecting their elementary duty if they did not insist that the authorities should put an end to these measures. This is a duty of Christian mercy." [289]
Prof. Aalders, one of the spokesmen, then gave an oral explanation of the
Memorandum. In his reply the Reich Commissioner said:
"… In our treatment of the Jews there can be no talk of mercy; only, at best, of justice. The Jewish problem will be solved by the Germans and no distinction will be made between Jews and Jews…" [290] <126>
The results of the interview were negative. Shortly afterwards, Prof. Aalders was arrested. The Churches intended to inform all the congregations of the interview from their pulpits. The German security service, however, threatened heavy punishment, if this intention were carried out. The DUTCH REFORMED CHURCH protested against this in a letter sent to Seyss-Inquart, dated March 17, 1942. [291] Moreover, a short message was read from the pulpits on April 19, 1942:
"… The Church has protested against the lawlessness and cruelty to which those of Jewish faith in our nation are being subjected and against the attempt to enforce a national-socialist philosophy of life which stands in direct contradiction to the Gospel…" [292]
A full report was sent to all local Church councils, at the same time.