Rev. H.C. Touw, the historian of the resistance of the DUTCH REFORMED
CHURCH, asked the questions:
"Did the Synod take the right decision? Or did it succumb to a satanic temptation? Was it unfaithful to its Lord in order to save the lives of its own members?" [299]
The question of choosing between "quiet diplomacy" and public protest now seems to be easy: negotiations with the devil are senseless. We should not forget, however, that Church leaders who issued a public protest not only took considerable personal risks, but also took upon themselves the responsibility for endangering the freedom and life of others. Noteworthy is the opinion of a group of Christians of Jewish origin who addressed themselves to the Synod of the DUTCH REFORMED CHURCH:
"Be assured that - if the proclamation of the Word of God (concerning the persecution of Jews) needs to be more clearly emphasized at this time - those among us who truly belong to the Lord are willing to be deported to Poland, confidently trusting in the lord." [300]
In the summer of 1942, regular contact was established between Protestants in Holland and Dr. Visser 't Hooft, general secretary of the World Council of Churches, Geneva. Couriers brought copies of protests of the Churches (and much other information) in microfilm to Geneva, Dr. Visser 't Hooft sent the microfilms to the Dutch Government in London.
The Churches expressed themselves again in a protest which was sent to
Seyss-Inquart on February 17, 1943, and which was read from the pulpits in
all the churches.
We quote from this protest the following:
"The Churches would be culpable if they failed to point out to the authorities the sins they committed in the execution of their authority, and if they failed to warn them of God's judgment. The Churches have already drawn your attention to the increasing lawlessness, the persecution unto death of Jewish compatriots… <130> But it is also the duty of the Churches to preach this Word of God: 'We ought to obey God rather than men'. This commandment is the touchstone in all conflicts of conscience, also in those that arise out of the recently taken steps. Because of God's justice, no one may participate in unjust actions since thereby he would become equally guilty of injustice." [301]
It was important that this protest was read out in all the local churches for it frequently happened that Dutch police agents were ordered to arrest Jews and others. The Churches thus warned the faithful that "no one may participate in unjust actions". [302]
c. The "privileged categories"; the "other God"
In spring 1943, after nearly all Jewish families had been deported, the occupying authorities confronted Jews in mixed marriage with the alternative of being deported or sterilized. We quote below the protest of the Churches. It was sent on May 19, 1943, and signed by the delegates of the nine Protestant and the Roman Catholic Churches, while the Bishop of the Old Catholic Church sent a letter of adherence to the protest, a month later.