Apparently there existed a brand of "theological" anti-Semitism in the Church of Bulgaria. Fortunately, it is difficult to state that "God had punished the Jews … and had not given them a country of their own", since, in 1948, the State of Israel came into being. Perhaps we may consider it an encouraging fact that people who held such views of "theological" anti-Semitism, nevertheless have such an excellent record when practical help to the persecuted was proved necessary. This consideration, however, should not be used to exempt Church leaders from their duty to educate the faithful in a more Biblical and thus more humane spirit than that of Metropolitan Stephan's sermon, in 1942.
b. The Attempt to Deport the Jews
In January, 1943, Eichmann's representative Dannecker arrived in Bulgaria. On February 22, 1943, he concluded a written agreement with the Bulgarian Commissioner for Jewish Affairs, Belev, which provided for the deportation of 8,000 Jews from Macedonia, 6,000 from Thrace and 6,000 from Old Bulgaria. In March, deportations from the occupied Greek and Yugoslavian territories started. 11,363 Jews were deported from these regions. [417]
There were personal interventions by Church leaders, and an official Protest from the Synod of the Bulgarian Orthodox Church was issued, on behalf of the Bulgarian Jews who were threatened with deportation. <183>
Abraham Alphasy, who was then Head of the Jewish Community of Sofia, relates:
"… At that time I went, as the Chairman of the Jewish Congregation, to Metropolitan Stephan, a man with a highly-developed sense of justice, who was a faithful friend of the Jews. When I informed him about the preparations to deport the group of Jews to Germany and requested his intervention, he asked me from whom I had received this information. I replied that it was from a reliable source but for obvious reasons I could not reveal it. Then he immediately dressed and went to the palace of King Boris. The King, who guessed for what reason the Metropolitan had come, sent a message informing him that he was ill and could not receive him. The Metropolitan intimated, as he himself told me, that he would not leave the palace before he had seen the King. Finally, the King was compelled to receive him. The Metropolitan requested him to cancel the order to deliver the Jews to the Germans. The Metropolitan told him that, in the event that they would assault the Jews in order to send them to Germany, he would give instructions to open the gates of the churches and monasteries. They would give the Jews shelter. 'In this situation the King was compelled to promise to do as requested,' the Metropolitan told me…" [418]
We quote the following from the testimony of Joseph Geron, who served as head of the Jewish Community in Sofia, and afterwards became the Chairman of the Union of Jewish Congregations in Bulgaria:
"… Continuing, the witness gave details about united action with the head of the Church in Sofia, Metropolitan Stephan, by whom he was received three times. Dr. Kalmi, one of the leaders of Jewry, kept in touch with the general secretary of the Holy Synod, the body authorized to direct religious affairs in Bulgaria. Thanks to these contacts a meeting between the King and representatives of the Church took place concerning the rescue of the Jews… During his first meeting with the head of the Church in Sofia, the Metropolitan Stephan, he had said to him among other things: 'Cannot the Bulgarian Church do something similar to what the Catholic Church and the Pope himself are doing for the Jews, with an action for their rescue?' To this Stephan answered that the Bulgarian Church would follow the example of the Catholic Church and would do, and allow to be done, everything possible on behalf of the Jews…" [419] <184>
In March, 1943, Metropolitan Stephan called for a plenary session of the Holy Synod which was held April 2, 1943. He informed all the Metropolitans of the danger that was threatening Bulgarian Jewry. The Metropolitans unanimously decided to send a letter of Protest to the Prime Minister, Filov, and to the Minister of the Interior and of Religions. The letter read as follows:
The Law for the Protection of the Nation