Be clothed with humility.—1 Peter 5:5.
If thou wouldst build for eternity, let thy foundation be humility; for no man can of himself do anything. Wherefore, in all thine undertakings, humble thyself before God, the overflowing fountain of grace and mercy, and pray devoutly for his direction and assistance, that all thy labors may be entirely directed to the praise, and honor, and glory of God; and remember this, that whatsoever thou doest without the grace of God, can tend to nothing but sin and destruction. He that carefully attends to this, submitting himself entirely to the divine will, silently and humbly deploring his own weakness and vileness, and by ardent love devoting himself to God, shall experience in all the powers of his soul the wonderful works of God; while, on the contrary, pride is that vice which makes all our works vile and abominable in the sight of God.
2. And alas! why are dust and ashes proud? If we look into our original, we were created out of nothing; of ourselves we are nothing, more fleeting than a vain shadow; so corrupt that nothing but the grace of God restrains us from falling into the grossest sins, and sinking into the lowest pit of destruction. We are perpetually exposed to the assaults of the devil, against whom we have no security but in humility. For this evil spirit, puffed up with pride, has all imaginable advantages over the proud man; but flies from the meek and humble. Pride has its root in Satan; but so long as thou canst preserve thy humility, turning thyself to God from all thine iniquities, so long he can have no power over thee. How lamentable a thing is it then, to see a Christian, furnished with the Word and Spirit of God, so tamely give himself up to the devil. Such a one is like a cowardly soldier, who, though armed from head to foot, should suffer himself to be stung to death by a wasp. So powerful is the grace of God in humble souls, that if they will be true to themselves the devil can have no power over them. And if thou suffer thyself to be thus shamefully foiled, notwithstanding all the assistance offered to thee, what canst thou expect at the last day but the insults of those very evil spirits to whom thou hast given so cheap a victory. Consider well, therefore, what a grace and blessing humility is.
3. There is, moreover, in humble souls, a perpetual hungering and thirsting after the grace of God, which God never fails to reward by the fulness of his blessings, that is, of Himself: for he alone can satisfy the cravings of a thirsty soul. And on this humility is founded true repentance; for when a man sees the vast impurity, the secret malice, the deep corruption of his sinful heart, and bewails all this with sincere sorrow, he gladly lays hold of the free grace of [pg 415] Christ by faith, and entirely resigns and devotes himself to the will of God. Such a man's sins God freely pardons, and, as it were, blots them out at once. For when a man turns himself from his sins unto God, God immediately turns unto him and remembers his transgressions no more.
4. Another property of humility is, that it cheerfully receives every cross sent from God as a preparation for greater gifts; it regards not the immediate agents by which the man is afflicted, but looks up to God from whom afflictions come. The humble man rejoices in the cross, saying: “Hail, blessed cross, unexpected indeed, but not unwelcome. I know that it is the will of God by thee to sanctify and consecrate me to Himself.” And, lastly, humility keeps a man in peace of mind, as well in adversity as in prosperity, as well under the want, as in the abundance of the gifts and blessings of God. So that the truly humble man is always easy, whether it please God to give or take away, and nothing can happen to him, to exalt or deject him above measure. In him the wonders of divine grace manifest themselves. And whereas he before lived and acted by his own strength, he is now supported by God, and in and through Him produces fruit abundantly.
Chapter XXI.
Showing That A Man Ought To Rest In God Alone, And Not In His Gifts; And That He Must Deny Himself.
Be glad in the Lord, and rejoice, ye righteous.—Ps. 32:11.
The genuine love of God proposes God alone for its end. It delights not in the creatures, but in that supreme, eternal, and uncreated Good, whence they proceeded; and this not only outwardly, but even in the very bottom of the soul. For the soul, besides its natural powers, by which it gives life and motion to the body, has a deep and central essence, having no relation to the creature. This is the seat and city of God, abstracted from all external and earthly things; here the Holy Spirit pours out his gifts through all the faculties of the soul, in the different manifestations of wisdom, understanding, and knowledge. But when corrupt nature begins to delight itself inordinately with these visitations, loving the gifts more than the Giver, it immediately pollutes them by corrupt mixtures of self-love. All the love and joy which result thence, are blind, vicious, and deceitful. For as the gifts of God are not God himself, so we must not place the same love upon both. Most men rest in the gifts of God, and upon the least perception of divine light in the understanding, or warmth in the affections, imagine themselves at the summit of perfection; not considering that they are yet far short of it. Man was made for greater things, even to receive God into the soul; and God is displeased if we stop short of this. There is nothing [pg 416] he so much desires as to bestow himself upon us, and that after the most exalted and glorious way; and certainly the least we can do in return is thankfully to accept this divine love, and to delight in God alone.