Hitherto we have distinctly considered the obligations that man lies under to God; which is a doctrine founded upon that natural relation that is between the giver and the receiver; and this is, as it were, a perpetual light of nature, to direct us to the several branches of our duty to God. For as God has bestowed freely upon man everything that he possesses (whence the obligation arises), it plainly follows that man is obliged to offer up and restore unto God all that he has received from him. On the other hand, if God had given nothing, and man received nothing, there would have then been no obligation, nor any rule or measure of duty.
2. But as the love of God is the first and chief benefit which he has bestowed on man; so it is but just and reasonable that he who has so loved us should be loved by us again. Man, then, has nothing from himself, nor from others originally, but all things from God; and by consequence, is obliged solely to God. And this obligation cannot otherwise be discharged than by loving him entirely with all our hearts and with all our strength.
3. Lastly, as man continually depends upon God for his life and being; as he continually enjoys His favors and blessings, and, by His command and order, the service and assistance of the creatures; nothing less can be expected from so dependent a being, than love to Him who has so generously and bountifully blessed him.
Chapter XV.
Showing That All The Creatures Continually Remind Us Of The Love Which We Owe To God.
Doth not wisdom cry? and understanding put forth her voice?—Prov. 8:1.
As God has loved man above all the creatures, or, to speak more properly, has loved him only, having created them all for his sake; so this perpetual love of God calls upon us, and exhorts us to love him with all our hearts; yea, all the creatures of the universe, whilst by God's command they serve us, and minister to our necessities, do, as it were, with united voices call aloud, and put us in mind of the natural obligations we are under to magnify and adore, to serve and love so gracious a Benefactor, and that freely and willingly; even as they, by God's command, freely and cheerfully assist and minister to us.
2. And as their love and service to us are not false and hypocritical, but sincere and faithful; so ought ours to be to our Creator. As they employ their whole strength night and day to serve us; so ought we night and day to be diligent and earnest in the service of God. As all the creatures, in their order, serve and minister to man alone; so ought all the powers of our souls and bodies to be employed solely in the service of God. And as the greatest natural pleasure which man has in this world, arises from the use and enjoyment of the creatures; so nothing is more acceptable to God than the sincere services of a devout soul; nothing delights him more than love, arising from a lively faith in Christ, operating in a free and willing spirit. From what has been said, it is plain that the creatures exhort and instruct mankind to love God: 1. With all their strength; 2. Freely and willingly; 3. Heartily and sincerely; 4. Solely and entirely.