And God said, Let us make man in our image, after our likeness.—Gen. 1:26.
All the creatures, in their different orders and degrees of subordination, may be said to imitate their Maker. Those beings that are endued with life and sense come nearer to him than the vegetable; the rational, than the irrational. As, then, all the creatures in their order seem respectively to approach nearer and nearer unto God, and man is the end and perfection of them all, it follows, that he must be in the highest degree of conformity and likeness unto God.
2. For as the wax represents the perfect impression of the seal, so God has fixed a stamp or impression of himself upon all creatures; but to man, before his fall, he gave his own image and the brightness of that glory, which the rest of the creatures partake of in lower degrees. Thus it appears from the orders of created [pg 475] beings, that man was entirely created after the image of God. And as God is a pure spirit, a holy, just, and understanding mind, so there is in man a spiritual and understanding soul, in which the brightness and glory of the divine image shone and manifested itself.
Chapter XXIV.
That Man Is Obliged To Love His Neighbor As Himself.
He that loveth not, knoweth not God; for God is love.—1 John 4:8.
As we were all originally created in the image of God, and he is endeavoring to restore in us this lost image by the Holy Spirit, and to save us in Jesus Christ, it follows, that we ought to love our neighbors, and look upon them not as aliens and strangers, but as our kindred and brethren, having all received from the same God and Father, our life, and breath, and all things. We ought to regard them with the same affection that we do ourselves, that so the image of God, renewed in us by Christ, may not suffer by our fault. Since, then, there is but one image of God in us all, and we have but one Redeemer and one Holy Spirit, how strong ought the bond of love and unity to be betwixt those who represent but one great body, and where all are members one of another? For as our Maker justly claims the first place in our love, so the second is certainly due to them that are created in his image. And because this image resides more particularly in the soul, we are thereby obliged to wish as well to the souls of our neighbors as to our own; so then every man is bound to love his neighbor as to love his God, and that is a necessary consequence of this. For as God has loved man from all eternity, and still continues to love us, by providing plentifully for all the wants of soul and body; he designs thereby, as with the cords of love, to draw us to himself, and to teach us that as he loves us, so ought we also to love one another.
2. Moreover, as religion or the worship of God regards chiefly the good and benefit of the worshipper, it follows, that the love of our neighbor, which arises from our love of God, necessarily tends to the same end. Or shall we say that the image of God in man is profitable to the giver, and not to the receiver? Lastly, as the love of God and of our neighbor is the first and chief duty of man, it must of necessity be also his chief and greatest good; yea, the root and fountain of all the blessings which he can possibly enjoy; so that nothing can strictly be called good to him, that proceeds from any other principle. The more, therefore, we increase and improve in the love of God and of our neighbor, the more do we improve in blessedness and happiness.