11. Some professed friends of religion resemble trees, the leaves of which fall off when winter approaches, but their foliage appears again when the season becomes more favorable and mild; for in the winter of adversity, they conceal their lusts, and restrain their sinful propensities; but when prosperity smiles upon them, they break out again, as at the first, and return to their evil ways. This is an evidence of hypocrisy; whereas a true Christian is in all circumstances, and under every vicissitude, whether public or private, always the same, and remains unalterably fixed in his God. He is the same both in prosperity and adversity, in poverty and in affluence, steadily cleaving to God, and meeting with resignation every affliction that Providence lays upon him.
12. The history of Ahab (1 Kings 20:42) furnishes us with another instance, not much unlike the case of Saul; for, in opposition to the command of God, he spared the life of the king of Syria; and, in consequence, sentence went forth against him, and his life was required for that of the captive king. They who nourish in their breasts those lusts which are the enemies of God and of themselves, and which are appointed to destruction, voluntarily draw upon themselves everlasting death and damnation.
13. Neither prayer nor a devout spirit can ever be perfected in man, without the mortification of the flesh. Thus God appointed that every beast which approached the holy mount of Sinai should be destroyed. Exod. 19:12, 13. How much more does it behoove us to slay our unholy lusts and affections, if we would ever ascend the mountain of the Lord's house (Isaiah 2:2, 3; Mic. 4:2), offer up the incense of prayer, or meditate upon the Word of God! If we neglect to do this, we are already judged, and shall be banished forever from the presence of the Lord.
14. Jacob (Gen. ch. 29) served for his beloved Rachel twice seven years; and love so alleviated his toil, that the years seemed but as so many days: thus, for the salvation of our souls, did Christ Jesus undergo thirty and three years' service, and what Jacob said of himself is, in an eminent degree, applicable to Him: “In the day, the drought consumed me, and the frost by night; and my sleep departed from mine eyes” (Gen. 31:40): “for the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.” Matt. 20:28. Shall we, then, scruple to love Christ again, and to fight under his banner against his enemy, the world?
Chapter XIII.
The Christian Ought Willingly To Die Unto Himself And The World, For The Sake Of The Love Of Christ, And For The Sake Of That Future And Eternal Glory, For Which We Were Created And Redeemed.
Ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.—2 Cor. 8:9.
Thou art required, O man! to die to thyself, thy sin, and the world; and to lead a holy, harmless life, according to the Gospel of Jesus Christ. This thou art to do, not with a view to merit anything at the hands of God, but from a principle of love to him, who performed and merited all for thee, and died to save thee.