Chapter XVIII.

Showing How Greatly God Is Offended, When Man Prefers Things That Are Temporal To Those That Are Eternal; And How Great The Evil Is, When Our Affections Cleave To The Creature And Not To The Creator.

And the anger of the Lord was kindled; and the fire of the Lord burnt among them, and consumed them, etc.—Numb. 11:1.

Many there are, in our day, who, under cover of religion, seek after earthly and carnal things; who use more diligence to become great and affluent by the gospel, than to be good and happy. They love “the praise of men, more than the praise of God.” John 12:43. They choose rather to gratify the flesh in its sinful propensities, than to bring it down into true repentance and brokenness of spirit. But the character of the true Christian is of an opposite kind. He is more concerned about eternal than temporal things; he seeks the glory that endureth, more than that which passeth away; he thirsts after heavenly and invisible riches, and not after those that are earthly and visible. In short, he mortifies and crucifies the flesh, in order that the spirit may live.

2. The sum of Christianity is to follow Christ. Hence, it should be our chief care to imitate the example [pg 055] which he has left us. Our thoughts and actions, our desires and labors, should all terminate in the attainment of this one thing needful, how we may come to Christ; how be saved by, and united with him to all eternity.

3. Never should we cease to consider that endless felicity to which we are called; but cheerfully await the dissolution of our earthly bodies, and a translation to that inheritance which is reserved in heaven for us.

4. By these means, which habituate the soul more and more to the presence of God, there is begotten in man a holy thirst after eternal things; while a desire after earthly objects, which is insatiable in its nature, is at the same time powerfully restrained. This is taught by St. Paul in that precious saying: “Whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.” Col. 3:17.

5. The name of God, in which all things are to be done, is the honor, praise, and glory of God. Ps. 48:10. To this great end of human life, all our works should tend; for then it is that they are wrought in God (John 3:21), and will follow us into a blessed eternity. Rev. 14:13.

6. In a word, Almighty God, our chief and sovereign Good should be the principle and end of all our designs, if we would not fail of eternal salvation. Hence St. Paul says, “But thou, O man of God, flee these things” (1 Tim. 6:11); namely, covetousness and the love of the world. He calls the Christian, “a man of God,” because he is born of God, and lives in God, and therefore is the son and heir of God; as, on the other hand, a man of the world, is one who lives in conformity to the world, who “has his portion in this life, and whose belly is filled with the hid treasure” of the earth. Psal. 17:14. From these snares the Christian is required carefully to flee, and to follow after righteousness, godliness, faith, love, patience, meekness; and to lay hold on eternal life, whereunto he is called.