[835] “Frivola hæc fortassis cuipiam et nimis levia esse videantur, sed curiositas nihil recusat.”—Vopiscus in Vita Aureliani, cap. 10.
[836] Chronica der Stadt Frankf. von C. A. von Lersner, i. p. 512.
[837] [Berlin, strange to say, is very ill circumstanced in respect to these conveniences, even at the present day (1846). In most of the houses, small closets are located on the landings of the stairs, which require to be emptied every other night, to the no great satisfaction of the olfactory nerves. Nor are the streets kept in a very proper state,—large puddles of filth being allowed to collect before the doors even of the best houses, and which, especially in the hot months of summer, diffuse a most horrible stench. Something however must be allowed for the low situation of the town, which renders drainage next to impracticable. Laing, in his Notes of a Traveller, speaking of Berlin as he found it in 1841, says, “It is a fine city, very like the age she represents—very fine and very nasty.... The streets are spacious and straight, with broad margins on each side for foot-passengers; and a band of plain flagstones on these margins make them much more walkable than the streets of most continental towns. But these margins are divided from the spacious carriage-way in the middle by open kennels, telling the nose unutterable things. These open kennels are boarded over only at the gateways of the palaces, to let the carriages cross them, and must be particularly convenient to the inhabitants, for they are not at all particularly agreeable. Use reconciles people to nuisances which might be easily removed. A sluggish but considerable river, the Spree, stagnates through the town, and the money laid out in stucco work and outside decoration of the houses, would go far towards covering over their drains, raising the water by engines and sending it in a purifying stream through every street and sewer. If bronze and marble could smell, Blücher and Bülow, Schwerin and Ziethen, and duck-winged angels, and two-headed eagles innumerable, would be found on their pedestals holding their noses instead of grasping their swords. It is a curious illustration of the difference between the civilization of the fine arts and that of the useful arts, in their influences on social well-being, that Berlin as yet has not advanced so far in the enjoyments and comforts of life, in the civilization of the useful arts, as to have water conveyed in pipes into its city and into its houses. Three hundred thousand people have taste enough to be in die-away ecstasies at the singing of Madame Pasta, or the dancing of Taglioni, and have not taste enough to appreciate or feel the want of a supply of water in their kitchens, sculleries, drains, sewers, and water-closets. The civilization of an English village is, after all, more real civilization than that of Paris or Berlin.”]
COLLECTIONS OF NATURAL CURIOSITIES.
If it be true that the written accounts which those who had recovered from sickness caused to be drawn out of their cure, their disorder, and the medicines employed to remove it, and to be hung up in the temples, particularly that of Æsculapius, were the first collections of medical observations[838], as seems to appear by the testimony of Hippocrates, who did not disdain to make use of them in order to acquire information[839]; we have every reason to conjecture, that the rare animals, plants and minerals, generally preserved in the temples also, were the first collections of natural curiosities, and that they may have contributed as much to promote the knowledge of natural history, as those tablets to improve the art of medicine. Natural objects of uncommon size or beauty, and other rare productions, on which nature seemed to have exerted her utmost power, were in the earliest periods consecrated to the gods[840]. They were conveyed to the temples, where their value became still enhanced by the sacredness and antiquity of the place; where they continued more and more to excite respect and awaken curiosity, and where they were preserved as memorials to the latest generations, with the same reverence as the other furniture of these buildings. In the course of time these natural curiosities dedicated to the gods became so numerous, that they formed collections which may be called large for those periods, and for the infant state in which natural history then was.
When Hanno returned from his distant voyages, he brought with him to Carthage two skins of the hairy women whom he found on the Gorgades islands, and deposited them as a memorial in the temple of Juno, where they continued till the destruction of the city[841]. The horns of a Scythian animal, in which the Stygian water that destroyed every other vessel could be contained, were sent by Alexander as a curiosity to the temple of Delphi, where they were suspended, with an inscription, which has been preserved by Ælian[842]. The monstrous horns of the wild bulls which had occasioned so much devastation in Macedonia, were by order of king Philip hung up in the temple of Hercules. The unnaturally formed shoulder-bones of Pelops were deposited in the temple of Elis[843]. The horns of the so-called Indian ants were shown in the temple of Hercules at Erythræ[844]; and the crocodile found in attempting to discover the sources of the Nile was preserved in the temple of Isis at Cæsarea[845]. A large piece of the root of the cinnamon-tree was kept in a golden vessel in one of the temples at Rome, where it was examined by Pliny[846]. The skin of that monster which the Roman army in Africa attacked and destroyed, and which probably was a crocodile, an animal common in that country, but never seen by the Romans before the Punic war, was by Regulus sent to Rome, and hung up in one of the temples, where it remained till the time of the Numantine war[847]. In the temple of Juno, in the island of Melita, there were a pair of elephant’s teeth of extraordinary size, which were carried away by Masinissa’s admiral, and transmitted to that prince, who, though he set a high value upon them, sent them back again because he heard they had been taken from a temple[848]. The head of a basilisc was exhibited in one of the temples of Diana[849]; and the bones of that sea-monster, probably a whale, to which Andromeda was exposed, were preserved at Joppa, and afterwards brought to Rome[850]. In the time of Pausanias, the head of the celebrated Calydonian boar was shown in one of the temples of Greece; but it was then destitute of bristles, and had suffered considerably by the hand of time. The monstrous tusks of this animal were brought to Rome, after the defeat of Antony, by the emperor Augustus, who caused them to be suspended in the temple of Bacchus[851]. Apollonius tells us, that he saw in India some of those nuts which in Greece were preserved in the temples as curiosities[852].
It is certain, however, that all these articles, though preserved in the temples of the ancients as rarities or memorials of remarkable events, or as objects calculated to silence unbelief, were not properly kept there for the purpose to which our collections of natural curiosities are applied; but at the same time it must be allowed that they might be of as much utility to naturalists, as the tablets, in which patients who had recovered thanked the gods for their cures, were to physicians.
We are told by Suetonius, that the emperor Augustus had in his palace a collection of natural curiosities[853]. I, however, do not remember that any of the ancient naturalists make mention of their own private collections; though it is well known that Alexander gave orders to all huntsmen, bird-catchers, fishermen and others, to send to Aristotle whatever animals they could procure[854]; and although Pliny was accustomed to make observations on such as he had an opportunity of seeing. No doubt can be entertained that a collection of natural curiosities was formed by Apuleius, who, next to Aristotle and his scholar Theophrastus, certainly examined natural objects with the greatest ardour and judgement; who caused animals of every kind, and particularly fish, to be brought to him either dead or alive, in order to describe their external and internal parts, their number and situation, and to determine their characteristic peculiarities, and assign names to them; who undertook distant journeys to become acquainted with the secrets of nature; and who on the Getulian mountains collected petrifactions, which he considered as the effects of Deucalion’s flood. It is much to be lamented that the zoological works of this learned and ingenious man have been lost.
The principal cause why collections of natural curiosities were scarce in ancient times, must have been the ignorance of naturalists in regard to the proper means of preserving such bodies as soon spoil or corrupt. Some methods were indeed known and practised, but they were all defective and inferior to that by spirit of wine, which prevents putrefaction, and which by its perfect transparency permits objects covered by it to be at all times viewed and examined. These methods were the same as those employed to preserve provisions, or the bodies of great men deceased. They were put into salt brine or honey, or were covered over with wax.