But though they were beautiful, and by their law early initiated into pleasure, they were not effeminate Sybarites. As an instance of which we shall only repeat what Pericles pleaded in favour of the Athenian manners, against those of Sparta, which were as different from those of the rest of Greece, as their public oeconomy was: “The Spartans, says Pericles, employ their youth to get, by violent exercises, manly strength: but we, though living indolently, encounter every danger as well as they; calmly, not anxiously, mindful of its approaches, we meet it with voluntary magnanimity, and without any compulsion of the law. Not disconcerted by its impending threats, we meet its most furious attacks, with no less boldness than they, whom perpetual practice has prepared for its strokes. We are fond of elegance, without loving finery; of genius, without being emasculate. In short, to be fit for every great enterprize, is the characteristic of the Athenians[135].”

I cannot, nor will I pretend to fix a rule without allowing exceptions. There was a Thersites in the army of the Greeks. But it is worth observing, that the beauty of a nation was always in proportion to their cultivation of the arts. Thebes, wrapt up in a misty sky, produced a sturdy uncouth race[136],[137]according to Hippocrates’s observation on fenny, watry soils[138]; and its sterility in producing men of genius, Pindar only excepted, is an old reproach. Sparta was as defective in this respect as Thebes, having only Alcman to boast of; but the reasons were different: whereas Attica enjoyed a pure and serene sky, which refined the senses[139], and of course shaped their bodies in proportion to that refinement; and Athens was the seat of arts. The same remark may be made with regard to Sicyon, Corinth, Rhodes, Ephesus, &c. all which having been schools of the arts, could not want convenient models. The passage of Aristophanes, insisted on in the letter[140], I take for a joke, as it really is—and thereby hangs a tale: to have the parts, whereon

Sedet æternumque sedebit

Infelix Theseus,

Virg.

moderately complete, were Attick beauties. Theseus[141], made prisoner by the Thesprotians, was delivered from his captivity by Hercules, but not without some loss of the parts in question; a loss bequeathed to all his race. This was the true mark of the Thesean pedigree; as a natural mark, representing a spear[142], signified a Spartan extraction; and we find the Greek artists imitating in those places the sparing hand of nature.

But this liberality of nature was confined to Greece, in a narrower sense. Its colonies underwent the same fate, which its eloquence met with when going abroad. “As soon, says Cicero[143], as eloquence set out from the Athenian port, she plumed herself with the manners of all the islands in her way, adopted the Asiatick luxury, and forsaking her sound Attick expression, lost her health.” The Ionians, transplanted by Nileus from Greece into Asia, after the return of the Heraclides, grew still more voluptuous beneath that glowing sky. Heaps of vowels brought wantonness into every word; the neighbouring islands partook of their climate and manners, which a single Lesbian coin may convince us of[144]. No wonder then, if their bodies degenerated as much from those of their ancestors, as their manners.

The remoter the colonies the greater the difference. Those Greeks, who had chosen their abode in Africa, about Pithicussa, fell in with the natives in adoring apes; nay, even gave the names of those animals to their children[145].

The modern Greeks, though composed of various mingled metals, still betray the chief mass. Barbarism has destroyed the very elements of science, and ignorance over-clouds the whole country; education, courage, manners are sunk beneath an iron sway, and even the shadow of liberty is lost. Time, in its course, dissipates the remains of antiquity: pillars of Apollo’s temple at Delos[146], are now the ornaments of English gardens: the nature of the country itself is changed. In days of yore the plants of Crete[147] were famous over all the world; but now the streams and rivers, where you would go in quest of them, are mantled with wild luxuriant weeds, and trivial vegetables[148].