Put these ashes on a Test, under a Muffle, and let them be yet well heated by the fire for an hour; so that if any grains of ♄ remain, they may be made ashes, and the calcined ashes of the tin may be the better fixed. Reduce these ashes, and ’twill become a metal, which let be again made ashes upon a Test; repeat this labour, until in reduction it refuseth to go into a metal, but remains a Scoria and a metal destroyed; which put into an excellent Crucible, and by a Flux made of Tartar and Nitre, let it melt its due time, and the fixed Tin, together with part of the Lead, will go to the bottom into a Regulus; which being washed (abgetrieben) makes manifest the gold and silver hid in the Tin on the Test. This Labour is neat, easie, and but of small charge, especially where wood and coals are cheap, the Scoria, from which the Regulus is separated, is not to be thrown away, but kept for other uses, of which we shall presently speak.
Now he that promiseth Gain unto himself from this small work on a Test, is deceived, because hereby is only found how much ☉ and ☽ is contained in an hundred weight of ♃, and what costs are expended in its melting, whereby may be computed what gains may be expected every day, nor indeed is this work (thus done under a muffle) so profitably accomplished, as ’tis in greater Furnaces, where being a greater heat of fire, a more plentiful gain is promised. And although because of many various Imployments my self never tryed, yet I will briefly delineate and describe how a large Return may be made, according to Calculation, computed by a smaller quantity.
An hundred of Tin requires 10 or 12 C. of ♄; (the work being wisely handled) the price of the Lead, ♃, Coals and Labour, being summed up, and being substracted from the ☉, there seems to remain but a very little to defray the charges. But if you look thereinto a little more narrowly, you will find a recompence and benefit arising thence, not to be despised, especially if you use Lead impregnated with ☽, which by reason of not considering the benefit and gain, remains unseparated therefrom. Likewise you may use a golden ♃, such being often found as contains as much ☉ as the ♃ costs; and you may also meet with ♄, which contains as much ☽ as the Lead is worth, but not separated by the Refiners, because they are ignorant of this separation, which by the usual way cannot be separated with profit: and that your Labour may be the more beneficial, you may add to your ♃ some golden or silver stones and minerals, as Marcasites, ♁, Arsenick, Auripigment, Cobolt, and various Pyrites or Kisij (which because of the small quantity of their included ☉, are never wont to be melted) & let them be scorified, which yielding also their gold and silver, do bring in a greater profit; but especially if these Minerals having been first melted with Copper, are by the benefit of Iron (or melted with Iron) brought into Regulus, and their Gold reduced to a narrow compass, which Regulus being thrown into the Lead, together with the Tin, let be made into Scoria, and then their ☉ is gotten without much charge, and is depurated by the Tin. But now, if you would have this separation profitable, it is not to be done in Crucibles, but in well compact Furnaces or Hearths, whereon the bright flames running, let your metals be throughly heated or calcined, and your Calcination, Incineration, or Annihilation being accomplished, let Reduction be made in an acute Furnace, (im Stichofen,) of which thing my time permits me not to give any larger account; its sufficient to have experienced the truth thereof in a lesser quantity; any one may try his fortune in Metallick Operations.
Now, although there are more waies of separating ☉ and ☽ from ♃, yet what I have already declared seems sufficient for this time; the following Chapters, wherein the nature of the other metals is treated of, will manifestly open what I have decreed to discover concerning them.
The Third Rule.
Of Mars and his Property.
The six hid Metals have thrust out, or expelled the seventh from them, and made him Corporeal, leaving unto him lowest Dignity, and imposing on him the most thick hardness and labour. In this body have they manifested their whole strength, and hardness of Coagulation to be, shutting up, or keeping inward, their Colours and Nobility, with their Fluidity. ’Tis hard and full of Labour, to make a Prince or King of a Peasant, or common Fellow: But ♂ by his Vertue, obtains Honour, and gets up into the high Throne of the King: But ’tis expedient, that care be used, least hastily posting forward, he be taken. It is to be considered by what Art ♂ may be promoted to the Throne; but the ☉ and ☽ put in the place of ♂ with ♄.
Glaub.] We are come now to Mars in order, it being the 3d. according to the Compute also of the Astronomers, descending from above. Now Paracelsus doth not attribute the first place to ♄, as the Astronomers do, but to ☿; and haply, not without great Cause, hinting hereby some singular thing. He goes on, and says Mars is rude, sharp, and thick, because the other Metals have cast out their most ignoble, and basest part upon him, which thing experience testifies: He is composed of hard knotty Timber, and hath in him but little good; he is sharp and churlish, and not at all to be compared to gentle, tender, and noble ♃; but if he be once freed from his knottiness, which is hard to do, and render’d tractable, he shews his Virtue, and discovers himself also to be a partaker of the Royal Blood. Paracelsus adds, that ♄ can take away his knots, and elevate him to an higher degree, although the Astronomers are very much displeas’d with the Conjunction of these two, as being the Author of all evil, and have therefore inserted peace-making, and benign Jupiter in the middle. Now that Lame Saturn may polish and make crabbed ♂ smooth, Paracelsus tells you that there’s need of Caution, lest by over hastiness, he bring loss upon himself. He stoutly resists, nor doth he easily yield, but rather busily contrives how to captivate and destroy others; yet Paracelsus mentions its possibility; whose Reasons, Way, or Manner, we will briefly illustrate. ♄ indeed is by Birth, fitted to wash the other imperfect Metals, and to purge them from their superfluous Sulphur, if any good doth accidentally adhere unto them, but knows not how to remove their radical, and innate Impurity; and that it is not alone sufficient for this thing, the trial of the Test witnesseth; for although you add Iron to ♄, to be separated upon the Cupel; (Abgehen Lassen) yet hath it no sincere ingress into ♄; but if it be so far brought by great labour, it doth not remain, but speedily separates to the Superficies, like Scoria, and leaves nothing with the Lead, but what was accidentally in it, himself withdrawing with his whole power, and native goodness; Tin also doth the same; but Copper albeit it swims not upon the Lead, nor goes away, yet it is not therewith radically joined, but being reduced with the Lead, into Liquable Scoria, descends into the porous Ashes, of which we have accurately treated in the Fourth Part of our Furnaces, and in the Appendix.
Lead is not therefore the true washing of Metals, but that it may so become, ’tis clear that it must be aptly prepared; and if you do more exactly contemplate on the thing, you’ll find it very rational; for by what means can ♄ the most liquable of all the Metals, freely copulate with ♂, which is the hardest: Indeed ’tis true, that they enter each into the other by mutual fusion; but ’tis forcedly and superficially, not radically; as if one boils Water, mixt with Meal, into a Pulse; the Water thickens, the Flour moistens; yet neither entring into the other, radically; but the Water getting into the Pores of the Meal, or Flour, makes it Pap: In the same manner is it with ♄ and ♂, they are indeed mixt; but cannot equally sustain the violence of the Fire. ♂ doth not alter his breeding or wit; but in the melting together, remain an hard, and not easily melted Metal; nor is the humidity and liquability of the Lead hereby corrected; for although they are become one Mass, yet each keeps his old Condition: but if they are so order’d, that both of them may undergoe the same Fire; then the Iron will yield, and deliver his Gold unto the Lead, and his warm Volatile Sulphur maturates the Silver, lying hid in the Lead; exalts it, and makes it corporeal, that each bestows on the other, his Goodness and Virtue; each supplies the others defects, and both are perfected; for although hard crabbed ♂ be made flow with liquid and combustible Sulphur, or a Sulphureous Mineral, as ♁, Arsenick, or Auripigment; yet is not any transmutation made, each remaining in his own Nature, without alteration; like as ☿ being reduced into Amalgama, with ☉ or ☽, makes no solution, only adheres unto the Gold, and easily separates therefrom, leaving the Gold to himself: But if any one know how to conjoin, ☉ and ☽ with Mercury radically, they would not forsake one the other; but would perfect themselves mutually in a strong Fire; so would the other Metals too, were they but radically commixt. Some one may ask, what is this radical or spiritual Commixtion of the Metals, and what I understand thereby? for Answer, They are to be so united with an implanted Love, that they freely join together, and so remain equally, enduring prosperity and adversity; and neither of them discernible from the other, that they penetrate the shut Gates, and thick Walls, without any obstacle; that the Volatile exhales not in the Fire: that which is liquable, separates not from what is illiquable; thereby penetrating the Vessel, leaving behind it, the more fixt, or rougher part, in the form of Scoria: But thou mayst demand by what means I spiritualize the Metals, and radically conjoin them; what, must they first be dissolved in Aqua fortis, or other corrosive Spirits, and be distilled by an Alembick, that they may become Volatile? No, I mean not any of this; this kind of spiritualization is a meer deceitful, and cheating Labour, hindering many thousands, which otherwise would be nigher to the Truth: All the Philosophers disswade you therefrom, that you do not torment the Metals with sharp spirits, whereby instead of being perfected, they are corrupted and mortifyed radically. ’Tis madness to pour more Water into any one that is suffocated with Water, thereby to restore him to Life; this is to put the Bridle on the Horse’s Tail. Now ’tis evident, that the superfluity in imperfect Metals, is their combustible and corrosive Sulphur; and by how much, the more imperfect and base they are, so much the more of a combustible Sulphur do they possess: an evident Testimony, of which we have in Iron, or ♂: ’Tis only his acid Sulphur that deprives him of every degree of dignity, which gross, acid, and vitriolated Sulphur, did he not so much abound withal, he would not contract Rust so easily; and by the attractive Moisture be so soon corrupted: and were he not so quickly rusty, he would be put to better uses, than now he is. But you may object, that you cannot conceive, how he can have such a corrosive Sulphur, whence should it happen to him, for the Mineral, and Stones, whence he is extracted, do not appear to be impregnated with such a Sulphur; whence comes it therefore to be in him? Besides, if the Mineral did partake of such a Sulphur, surely it would never abide a Fire so violent, but it would be driven away.