The works of the highly experienced and famous chymist, John Rudolph Glauber

by Johann Rudolf Glauber

But what other things the said juice of Wood is able to effect, we cannot here declare, by reason of our intended brevity: Yet this I will add, that if this acid Spirit be rectified, it may be used in the preparation of good Medicines, in Mechanick Arts, in the making of many fair Colours, from the extraction of Metals, Minerals, and Stones, and for all things for which common Vinegar is used; yea, far more commodiously, because it much exceedeth the common Wine, and Beer Vinegar in sharpness. And even it self alone is a Medicine which cureth many incurable Diseases; being mixed with warm water, and used in a Bath for washing the Body, is far more efficacious than those Baths which issue out of the Earth; especially in all Scabs, in Members relaxed by the French Palsie, Paralysis Gallica [I suppose he means the Venereal Lues] in Fistulous and stinking Ulcers in the Legs and other parts of the Body. Also in the Gout, Stone, Cramp, Sciatica, Palsie, Diseases of the Womb, and all sorts of sickness otherwise to be cured by the help of Baths, which this Vinegar pressed out of Wood, far exceedeth in Salubrious Vertues.

The same also doth the hot Oyl which is expelled by expression with the Spirit, which exerteth wonderful Virtues in curing those Ulcers and external affects. For which certainly, as a great gift, and to be easily found in all places, none of those who are burdened with grievous Diseases, can render sufficient thanks to the Almighty: But especially the Poor, who have not Money to buy Physick.

NB. Here also it ought to be observed, that those who use the Bath tempered with the juice of Wood, should before they enter into it drink some spoonfuls of this Vinegar. For this Vinegar by penetrating the whole Body, casteth out all things superfluous and noxious to nature by sweat, and openeth all Obstructions of the Liver, Spleen, and Lungs: And especially when the Vinegar is elicited from a Wood, or Herb, which is endowed with peculiar Virtues for the eradicating of those Diseases. As for Example: The acid Spirit of the Vine, Beech, Birch, and the like, taketh away the Obstructions of the Internal Bowels. That of the Oak, and other hard Woods, cureth the Corruption of the Blood, and all Diseases proceeding thence, as the Pox, Leprosie, external Ulcers of all sorts, Scabs, Fistula, and all open Sores. Also all Contractures or Cramps, Falling-sickness, Apoplexy, and Palsie. So the Vinegar of Ash, Cherry-tree, Plumb-tree, Sloe, or Bullace-tree, Medlar-tree, Arbute-tree, and the like Trees, which bear Fruits having Stones or Kernels, cure the Gout, and the Stone of the Reins and Bladder. That of Balsamick Herbs, as St. John’s Wort, Sage, Paul’s Betony, or Fleuellin, Sanicle, Betony, Lung-wort, Liver-wort, Saxifrage, and other like, taketh away the internal Hurts of the Liver and Lungs, and all inward affects arising from Blows, Falls, &c. So efficacious a Medicine is this juice of Wood, that the most costly Galenical Compositions are forced to give it place. In making the Bath one Pound of the acid Spirit is to be added to ten pints of water, and this quantity to be augmented, or diminished, according to the condition of the Patient and the Disease.

Before the use of the Bath, some drops of the Oyl may be adjoined to the spoonfulls of Spirit, which so fortifieth the Spirit, that it more readily penetrateth the body, more forcibly accosteth the Disease, and the sooner expelleth it. In Gouty Pains, and in the stone of the Kidneys, the same Oyl being rubbed upon the part with the Spirit, gives a relief not to be contemned. In brief, this juice of Woods and Herbs, if it be duly prepared and used, is able to shame and confound all the Apothecaries Shops of Galenical Medicines, notwithstanding their proud Furniture of Painted and Gilded Glasses and Boxes.

And I do not doubt but in process of time, that Physicians out of a good Conscience, will explode those unprofitable Coctions, and in their room institute better preparations, that God may have his due praise, and the miseries of the sick receive succour.

For although this acid water doth not contain the Virtues of the whole Herb, nevertheless it is to be reputed and used as an efficacious water of Herbs, in Medicine, seeing that that which is used in the Shops hath very little virtue, as daily experience witnesseth: It being nothing but the pure Phlegm of the Herb, the chief Virtues and Essence of the Herb remaining in the supposed fœces, although the water hath carried along with it something of the Smell and Taste. Look upon any dry Herb, which the heat of the Sun or Air hath deprived of all its Phlegm and Humidity, and see whether it be also deprived of its Smell, Taste, and Efficacy. And although in length of time it will lose all its Taste and Smell, nevertheless its chief Virtues yet lie hid in it. Yea, although its acetum be drawn from it by distillation, that an unskilful man would think that there remained no virtue at all in the remaining black Coals of Wood or Herbs, yet the most efficacious Virtues yet lie hid in the best Sulphur and Salt. And that great Virtue doth yet remain in the Coals, is not unknown to Rusticks, who in the Winter burn them to warm themselves, and boil their food, which thing they could never do by the Phlegm separated by distillation. Those black and contemptible Coals are of so great vertue, that they emulate the powers and properties of the most Noble Creature the Sun, for which cause they merit the name of Terrestrial Suns. For whatsoever the Astral and Sydereal Sun effecteth in the superiour Firmament, the same doth the Terrestrial Suns, viz. Coals, which are its Vicars, also effect. The superiour rendereth all things partakers of Life and Growth, the same doth also the inferiour Suns. In the Winter time when the Sun is far distant from us, all the Vegetables of the Earth are as it were dead: In the Spring upon his return, all things revive, grow, move, increase, and are nourished.

Insects themselves which have hid themselves in Holes and Caverns of the Earth to fly from Cold, and have lain as dead, do again come forth into the light. All which effects are produced by the superiour Sun. The same things also the inferiour Sun can effect. For when Flies, Spiders, and other like Insects in any Parlour or Chamber, to shun the cold, betake themselves to Holes and Chinks, and there lie as it were dead; the first heat they perceive by the making of a fire in that room, recover their former life, and again creep out of their hiding places, as upon the Suns approaching us in the Spring. Yea, if in such a Room made hot, there had been before reposited great Insects, as Frogs, Snakes, Lizards, and the like, as also Herbs killed by the cold, they would revive, recover strength and grow equally as if they had been illustrated by the Rays of the great Elementary Sun. Therefore if this Contemptible Coal, which in the judgment of the unskilful is deprived of all its Juice and Virtue, can perform these things; what a Medicine think you may be prepared by the help of Art of such a Coal?

But some Putatious Physician may here ask; who can prepare any Medicine from so dry and insipid a Coal? It can neither be dissolved by the strongest Corrosive Liquor, nor by the most intense fire, if no air come to it: of which, if the least Portion shall touch it, it presently conceiveth flame, and is consumed, so that nothing of it remains but a few ashes mixt with a little Salt. And those Virtues which refresh all things living, and revive the dead, all perish by Combustion, and vanish in smoak, which could they be taken and preserved, might doubtless afford a Medicine of great moment. To this I answer: wherefore cannot so great an efficacy be preserved, and used for the making of a good Medicine, before that it vanisheth by burning, and flieth into the air? Whatsoever Philosopher is ignorant of the manner of effecting this, truly he is a weak Philosopher, who ought to blush in that he setteth himself before others, and contemneth them who exceed himself in Learning and Science. He that knoweth not how to use any palpable and coagulated matter, before it be consumed by burning, and vanisheth away, by what means will he elicit the same out of its Chaos, and concentrate it? But that the way of freeing this Noble Sulphur from its Bonds and Keepers, is not known to everyone, is no wonder. For it will not come at every call. Of all the Philosophers, there is none who more clearly and openly teacheth by what means it may be delivered from its Bonds, than Sandivogius, who expresly saith, That this Sulphur lies hid and is held Captive in an obscure or dark prison, and kept by very strong keepers. But that Salt only in the conflict or fight, gave him a deadly wound. No Man hath spoken more clearly than this worthy Author. Therefore he that knoweth not how to extricate that Vital virtue from its bonds, and how to use it in Medicine, let him read the above cited Sandivogius, who will clearly instruct him. If he cannot learn of him, there is no reason why any one should labour to help him.

I will propose the matter by a similitude; a Man is compounded of three things, viz. Body, Soul, and Spirit; The Body is visible, immoveable, gross, earthy, and corruptible: The Spirit is invisible, movable, living, and nevertheless mortal; But the Soul of Man, which is his most noble part, is immortal.

In like manner, there is also a certain Anima or Vital Principle in Vegetables and Minerals, although there are few who know how to extract it. Therefore as in Man the Soul is the most noble part; to which the Spirit is inferiour, and the Body the lowest or vilest; so it is also with Vegetables and Minerals. To acquire the Anima or Vital Principle of any Vegetable or Mineral, that fixed and constant Anima is to be separated by the help of Art, from the gross, unprofitable, and dead body. For as long as the gross body adhereth to this noble Principle, so long it cannot move it self in a due manner, nor demonstrate its nobility, but is held Captive by its gross body, till it be set at liberty, by some body who knows how to dissolve its bonds. Being freed from its bonds, and the gross body laid aside, it can presently exert its power. Therefore let this be the principal care of Physicians, that instead of a body dead, and destitute of Virtue, they labour to attain the fixed and living Anima of Vegetables, that using that in the cure of diseases they may perform far greater things than now they do.