The spirits, flowers, and salts of Minerals and stones.
By this way spirits may be raised from any mineral or stone, and that without the addition of any other thing: yet so as that the minerals, and stones, as flints, Crystal, talk, lapis calaminaris, Marcasite, Antimony, being ground be with an Iron ladle cast upon the coals, and there will arise together with a certain acid spirit, some salt and flowers, which are to be washed off from the recipients, and filtred, and the flowers will remain in Charta bibula, or filter for the water together with the spirit, and the salt passeth through the filter, all which may be separated, rectified and be kept by themselves for their proper uses. Now this you must know, that you must choose such minerals which have not been touched by the fire, if you desire to have their spirit.
How minerals, and metals may be reduced into flowers, and of their vertues.
Hitherto the flowers of metals, and minerals have not been in use, excepting the flowers of Antimony, and sulphur, which are easily sublimed: for Chymists have not dared to attempt the sublimation of other metals, and fixed minerals, being content with the solution of them with Aqua fortis, and corrosive waters, precipitating them with the liquor of salt of tartar, and afterward edulcorating, and drying them; and being so prepared they have called them their Flowers: but by Flowers I understand the same matter which is by the help of fire without the addition of any other thing sublimed, and turned into a most subtile pouder, not to be perceived by the teeth or eyes, which indeed is (in my judgment) to be accounted for the true flowers; when as the flowers which others make are more corporeal, and cannot be so well edulcorated, but retain some saltness in them, as may be perceived by the increase of their weight, and therefore hurtful to the eyes, and other parts.
But our flowers being by the force of the fire sublimed by themselves, are not only without saltness, but are also so subtile that being taken inwardly presently operate, and put forth their powers, viz. according to the pleasure of the Physitian. Neither is their preparation so costly as the others.
Metals also, and minerals are maturated, and amended in their sublimation, that they may be the more safely taken; but in other preparations they are rather destroyed, and corrupted, as experience witnesseth: Now how these kind of flowers are to be made I shall now teach, and indeed of each metal by it self, whereby the artist in the preparation cannot erre, and first thus.
Of Gold and Silver.
Gold and silver can hardly be brought into flowers, because many are of opinion, that nothing comes from them in the fire, especially from Gold, although it should be left there for ever: which although it be true, viz. that nothing comes from gold in the fire, although it should remain there a long time, and from silver but a little except it have copper or any other metal mixed, which yet vapours away but by little and little.
Which I say although it be so, yet they being broken and subtilized and scattered upon coals, and so dispersed, may by the force of the fire and help of the air be sublimed, and reduced into flowers.
Now seeing the aforesaid metals are dear, and of a great price, and the furnace with its recipients large, I would not that any one should cast them in, especially gold, because he cannot recover them all; but I shall to those that desire to make these flowers shew another way in the second part, whereby they may make them without the loss of the metal; to which I refer the reader. For this furnace serves for the subliming of metals, and minerals, which are not so pretious, the loosing of part whereof is not so much regarded. And thus much is said to shew that gold, and silver, although fixed, may be sublimed. Now other metals may more easily be sublimed, yet one more easily than another, neither need they any other preparation but beating small, before they be cast into the fire.