This likewise is to be observed in an especial manner, let the Work-house in which this boiling up of your Salt-petre is done, be very low, and covered with thatch, that so the heat may be the better kept about the Tubs, and this Operation may be done as well in the Winter as in the Summer, and that the weak Lixivium may not at all congeal.
And now, even as Salt-petre is made by boiling, out of the Lixivium which is made of Earth, even so is it of that Lixivium which is gotten out of Stones or the Lime (and Dung) Arches (afore-spoken of;) only there is this difference, That this last way of my contrivance (with stones &c.) is easier, and yields more Nitre. Such as are pleased with this kind of work may set about it, nor will they bestow their Labours in vain; there may be abundance of things, and those wonderful ones too, effected with Salt-petre, as I have abundantly demonstrated in my foregoing Writings, and shall in my following ones too, more clearly demonstrate if God vouchsafe strength and abilities.
But before I come to the practice it self, and to describe the benefits of Salt-petre in specie (or in particular) it is wholly necessary to shew how wonderful, yea how incomparable a subject, that Salt-petre is. And this thing I have already handled at large in the Second Part of the Philosophical Furnaces, in the Second Part of the Pharmacopœia Spagyrica, but especially in my Miraculum Mundi, and in the Explication, and Continuation, and Defence of the same.
Here the Author runs out into a large digression in his own vindication, upon the occasion of certain Letters sent him by one I. H. S. who Stiled himself the Son of Sendivogius; in which Letters he highly extols the Hermetick learning of the Author, but blames him for Writing so plainly of great secrets, and exhorts him to be more sparing and obscure for the future. Withal offering his service (and begging the Authors leave) to defend his Person and Writings against Farnner and others. The Author not taking his advice nor yet accepting of his service (suspecting him to be a self designer) this I. H. S. afterwards published a Book entituled Lucerna Salis Philosophorum. In which he offers to teach the making of the Philosophers-stone at a price or reward; and reproacheth Glauber whom he before had so highly magnified in several Letters, advising People to avoid his writings as Sophistical. In this Treatise he mentions a Prediction or, Prophecy of three Monarchs that were to appear in the World: The first of Paracelsus, concerning Elias the Artist. Secondly, That of Cosmopolita of the coming of the Northern Monarch. Thirdly, That of Jacob Behmen, That a Lily shall bring forth Flowers from the North. He intimates that himself is the Elias of Arts. Secondly, That some Northern Monarch shall do mighty things in the World: And Thirdly, that the Writings of Jacob Behmen should be again Printed a new. After the Author hath shewed the ill dealing of this I. H. S. with him, and vindicated himself, then he proceeds briefly to Comment upon these three Predictions or Prophecies.
By what hath been said, may the Candid and well-minded Reader judge what judgment is to be had of this Monarch of Arts I. H. S. Every one that reads them will find whether or no such a Monarchy is to be expected from such a ones Writings. But now that I my self may likewise here produce my opinion, concerning Paracelsus his meaning where he writeth, I say that the most eminent Secrets will not be known afore Elias the Artist shall come and teach them: (But I pray) what hath the holy Man Elias to do with Arts? verily no thing at all. Paracelsus minded or pointed at some other thing, he well knew, that no body comes unto such knowledge, unless by Revelation from God, by godly Prayers, and by searching: This is the true Elias which Paracelsus speaketh of, if (viz.) the word Elias be read backwards, and E changed into A: For then ’tis the same with Salia (that is, Salts) such as these (viz. salts) are known unto, to them is Elias a master or teacher. And where the said Paracelsus speaketh of Salts he adds Alchimy finds it (to be) in Nitre: Hereby shewing and pointing at Salia, Salts, which word being read backward is Elias? And this is my opinion as touching the coming of Elias the Artist, and I do yet (again) say, that to him to whom Salts are known, hath Elias appeared. And let this be sufficient to have spoken of the first Monarchy of I. H. S. and what is to be judged thereof.
Now follows the Second Monarchy.
As for the second Monarchy, he alledgeth the Prophecy of Paracelsus, which runs thus: A Lion shall come from the North, and become the Monarch of the World: Which Prediction is not at all to be understood according to the Letter. What has Paracelsus to do with the Northern Lion? What business has he with the Monarch of the World. Some there are that endeavour to attribute that Prophecy to one or other of the Northern Kings, but yet that was not in the least Paracelsus’s meaning, he drove at a far other-guess business, and by that Lion he meant Salt-nitre, which is wont to be brought unto us by the Northern Winds, Rain and Snow, and that several times yearly as is well known unto all; hereupon many amongst the Philosophers, and some of them the latter Philosophers, have filled great Vessels with the Rain and Snow that comes out of the North, and aimed at the preparation of a Tincture thereout of, but they found nothing else but Salt-petre, which to get, I have shown a much shorter way.
Paracelsus, Basilius, and others have Written many things of the green and red Lion, all which are to be understood of Salt-nitre, which may most easily be transmuted into the green or red Lion, concerning which thing I my self have made mention in many places.
But some or other may reply, How can it be said that the Lion shall be expected out of the North, if Paracelsus did by it understand or mean Salt-petre, for that cannot be said to be expected (or waited for) which hath always been? Surely the approach of this Northern Lion is not to be supposed or thought to be as to the outside aspect and known use, but only according to the internal virtue, & the Treasure therein hidden; concerning which, the Philosophers have written many things enigmatically, and kept up all things most secretly. Verily he to whom the inside of Salt-petre is known will be able to report wonderful things, for ’tis that only that is the true Monarch, and is able to institute a good governance for those that possess and know it. This Monarch will not be to any one a stirrer up to kill others, and to take from others their Goods and Kingdoms, and to disquiet the whole World, as we see other Monarchs do, but he will bring Peace and Concord, and will perswade the Soldiers to stay at home and to get their food by the labour of their hands, and not to shed the blood of the innocent; he will injoin the greedy Usurers to be beneficial to the poor & to put an end to their immoderate usury; he will shew to the Divines, that all their contentions are vain, and that they cause nothing but inquietude, dissention and discord amongst Men, and will require at their hands to Preach concerning friendship to, and love of ones Neighbour, which under this unprofitable contending is wholly lost, and to banish away all hatred; and contrary-wise to strive after patience and Christian humility. These kind of Doctrines and governance the inward or inside knowledge of the Northern Lion will bring with him, and not any War or shedding of Blood. But afore the said Lion is tamed and made gentle, he is very ravenous, and the venomous Basilisk, and devouring Dragon, preying both upon Men and Beasts, demolishing Cities and Castles, and destroying Goods and Men together. Thus have I in brief expounded my opinion of the coming of the Lion from the North, let everyone believe it as he listeth. And thus much shall suffice for the Second Monarchy, and how it is to be understood.