But whereas I do so clearly set down these things, otherwise than ever any before hath done, the consideration of the time (or age) requires it, and best of all known it is to God, why he now delivers these things to be divulged. Forasmuch as mention hath been made in the aforegoing treatise of Spiritual ☉, which might be extracted, together with the corporeal, and some or other would perhaps very willingly know what is to be understood by the name of spiritual ☉; I think it not much amiss a little more largely to explain these things for the sake of the Ignorant.
Every Spiritual thing is invisible, and void of a palpable body; but now if a body be given thereunto, in which that spirit may be made corporeal and visible, then the spirit is not any more a spirit, but is changed into a body; if therefore the Spirits are good, they do likewise make good Bodies, and so on the contrary. For all the Philosophers tell us, that the Spirit or Soul in Iron and Copper is more noble than in ☉ it self, because the body which it dwells in is gross, terrestrial, and impure.
The case then standing thus, it is no wonder that if these spirits are separated by art and force, and expelled from such grose bodies, and joined to other purer subjects, they then produce some good thing. Would not the other Beasts reverence the Ass clad in a Lions skin, as if he were their King, and this mearly by reason of his skin; though inwardly he were an Ass? If so be any man be but cloathed in silken rayment, and go gawdily; do not every body put off their hats to him, and honour him, though inwardly he haply is a thief or a knave; and so on the contrary, if a most honest and most learned man go in tattered apparel, or at least in mean rayment, is he not rejected, and despised by all. From hence it sufficiently appears how sinisterly the common people judge of all things, and neglect the inside, and only look to the outside shew. ’Tis the external Shape, according as tis good or bad, that makes a man esteemed by the vulgar either good or bad, contemptible or honourable, though his nature (or education) possesseth other properties.
The like is to be understood, concerning the contemptible Metals, Mars and Venus, which according to the report of all the Philosophers have more Tincture in them than Sol it self hath; but yet by reason of the grossness of their bodies are they rejected: now therefore, by how much better the means or way is by which this noble Spirit is extracted, and added to the pure bodies, so much the better is the product.
When therefore the gross bodies of ♂ and ♀ are artificially broken, and the spirit dissolved, and thence forced out, it seeks it self another body wherein it may dwell and be at rest. Therefore when we do by art disturb (as I may say) the gross bodies of Mars, Venus, Jupiter, or Saturn, and dissolve the pure Soul, and expel it by antipathy, out of its impure houses, and contemptible garments, and set before it a pure ☿, it possesseth it, and so assumeth another nobler body than it had before, and which then is ☉ and ☽, according as ’tis managed. This is my opinion, and after the same manner is the thing to be understood concerning Spiritual Gold.
But what business have we here with the Spiritual ☉ of Metals? Let us be content with the Corporeal, and leave the Spiritual to the Philosophers, to make the Tincture with. But forasmuch as upon the occasion of my teaching the means of extracting Corporeal ☉, I could not leave the speaking of the Spiritual wholly untoucht, I made also some kind of mention of the same; and it will be beneficial to some or other, who till they do understand my meaning, may be content with the Corporeal ☉. But such as have open and attentive Ears to consider what my drift is in this discourse, my doctrine will be more profitable unto them, than either Sol or Luna.
There is yet one thing more to be added. In some places they are wont to reduce the Sol and Luna into a powder with ☿, that so the Corporeal ☉ and ☽ may be separated and extracted from the Stone (or Ore); and this is no new or unheard of thing.
But this is more rare (or seldomer used): a Metal which hath not as yet arrived to his due maturity but is as yet conjoined with his first ens, and consequently it flies away in the melting, and neither yields ☉ nor ☽, when it (viz. such a Metal) is commixt with ☿ salt and vinegar, and let lie to act upon each other for some days, it comes to pass that the Mercury attracts the immature, Spiritual ☉ and ☽, and makes it corporeal and fixt, so as it may thenceforward be molten. If then the Spiritual ☉ and ☽ doth so easily enter into the ☿, and make it Corporeal, it is yet much more facile to be done by my way, which is effected by the help of more strong (or powerful) instruments, than by bare ☿ only, and Salt and vinegar, with which they mix the Metal with the ☿, nor can they possibly do so much as my secret menstruum which penetrateth all things.
When now the Matter, together with the Salt and Vinegar is duly separated from the ☿ by the help of fair water, they pass the Mercury through a skin of Leather, which is again serviceable for the same uses; but that of it which adheres to the ☽, is thence separated in an Iron Retort, then is tried the weight of that which is separated, and as much as there wanteth of the weight of the ☿, so much of ☽ do they receive in its stead, which is a thing well worthy thenoting, and deserves a farther inquiry, and is not here set down in vain.
Let not any one despise these few things which I have here adjoined, for they comprise in them most great mysteries; yea and greater than most will believe.