The works of the highly experienced and famous chymist, John Rudolph Glauber

by Johann Rudolf Glauber

When therefore your Metal hath been thus boild for about one quarter of an hour, part of the same will be found washt and turned into good Silver: nor must you thus understand me as if the Silver in the said Water were onely precipitated by the Metal, and that no part of the Metal it self underwent any Transmutation. For albeit that that Silver which was added to the Saturnine Water be precipitated by the adjoyned Metal, and returns into its former Body, yet nevertheless there is more Silver gotten than was added to the Water. For that Saturnine Bath while it is occupied about the dissolution of the Metal, doth by the efficacy and Operation of the adjoyned Lune, exalt and tinge part of the Metal to an higher degree.

But although this labour does not promise any golden Mountains, it is here put for this end onely, namely, that the possibility of the thing may be learned hereby: yet notwithstanding, if any one did but know how to adjoyn to this Saturnine Water, a golden Ferment, instead of a silvery one, it could not otherwise be but that he would get no contemptible gain and profit: yet if the same Operation be so instituted with a white Ferment, as that not any the least part thereof may go away in fume, and be lost of the Bath, it will bring no loss. N. B. Neither is it always needfull that the Ferments of pure Metals be adjoyned to this Saturnine Bath, for I think that apt Minerals may be found, which may be adhibited in the room of aureous and argenteous Ferments. Nay more, I do likewise think that such subjects may be adjoyned to this Saturnine Mercurial Water, as may be therein fixed into white and red Tinctures; the thing it self I have not as yet tried, nor do I profess my self so great a Master, for I propose to my self this onely end in my Writing, namely, to shew unto such as are desirous after transmutations, the way of arriving unto the truth it self. For it will be far easier for every one that searcheth into the business more thoroughly, and that maketh more accurate tryals, to find out far greater things, yea much more than he could ever believe. More such Woman-like Washings, and more Boys Plays shall (God willing) be manifested in my Work of Saturn.

But now this Saturnine dry Bath may be prepared much easier, on this wise following; choose you out such an Oar or Minera of Lead, which is very pure and clean, and hath nor either Iron, or Copper, or any other Metal admixt therewithall: (N. B. If Silver be likewise in the Oar, it rather profits than hinders, but the said Oar must not have much earth mixt in it, and that which is on to it must be taken from it by washing off the same with fair Water.) One, two, three, or more pounds of this leaden Oar thus washt, must be put into a strong Cucurbit, and so many pounds of Spirit of Salt must be (put on and) drawn off thencefrom, which Spirit of Salt, as being a moist and Philosophical Fire, will reduce the pure Oar of Lead, which it toucheth every where and in all places of the same, into a bright, Snowy, easily Meltable, and fugacious Calx, which is to be well washt with Water and be dried: This is that metallick Bath, and that dry Water of the Ancients, which wets not the hands, and which is able to perform admirable things in the Metals.

But that this Philosophical and moist Calcination of the Oar of Lead, may be accomplished without any costs, some Salt Water must be poured upon the Spirit of Salt, in the Cucurbit, that the Salt may ascend together with the Spirit, and may augment the same with so great a quantity of Spirit, as may quit the costs of the Oar and Fire, and yield you the dry Saturnine Bath for nothing, which said Bath may be employed various ways about the washings and emendations of the Metals. For out of the Oars which never underwent the burning by the Fire, and were never as yet deprived of their growing faculty, this Bath thus prepared is to be preferred far afore that, which is made of the molten Metal.

I do here open to the studious of Art, the Gate that leads unto most great secrets, which were never so clearly manifested by any Man. It must necessarily therefore be, that either God must put a stop, or that the Operator or Labourer himself must be of a stupid and simple capacity, if he cannot learn from these instructions, as much as to live in quietude, and so furnish himself with Food and Rayment.

If therefore God shall vouchsafe his Blessing unto thee in the use of this secret, then give unto him, the bestower of all good things, thy utmost thanks, and be not unmindfull of the Poor. Sustain thy life by the works of thy hands, and let thy light shine before the blind, neither bury the same enviously in the Earth. Do good to every one, that it may be discerned and appear what Tree thou art. Entertain not too great an opinion of thy self, but remember that thou art a Man and mai’st err and fail. Give no body occasion of quarrelling and brawling. If an unjust conflict be brought upon thee, commit thy self wholly unto God, and he will succour thee. Give place to the greater, and spare the lesser, God will defend thee and suppress thine Enemies.

The Heathen Philosophers accounted the Prophet Ezekiel as a clownish Philosopher, because he wrote so very clearly of the Divine Mysteries. For they took it very untowardly, that he was not so envious, as to involve such great Mysteries in silence, but wrote so openly of the same.

He that will now-a-days make it his design to wind himself out of the crew of Sophisters, and such kind of Philosophers that putteth together hurtfull Books, consisting of fine Spun, and seducing words onely meerly for their own gain, and without any profitable information at all in them; he I say that would free himself from such, overcome them, and bear away the prize, must imitate that countrey man, who on a time entring into a Fencing School at Norimberg did behold the Fencers artificially combate together so strongly and so long, untill all the others being tired, and forsaking the Stage, there remained but onely one as sole victor; who, with a disdainfull look, contemning all the rest, assured himself of the victory.

Being therefore about taking up the Prize-Money there deposited, out steps the Countryman, saying, you shall not have the reward, except you beat me too off the Stage: Fight therefore he must with the Countryman, or forsake the prize; but promising himself an assured Victory, he exerciseth his most curious and artificial postures, which he had learned in the fencing School, thereby to make a speedy dispatch with the Countryman, supposing that the Countryman would be frighted, and laying down his Weapons, quit the Stage. The Countryman being no ways scared stood very quiet (as confiding in his own strength) so long, till the Fencer approaching nearer with his oblique Flourishes, made as ’twere a Wheel afore his Nose, whom the Countryman struck all along, with such a smart blow as made the Hair of his Head flye off, and the Bloud run about his Ears. So artificial a Combatant as this being o’erthrown, he was asked by that plain Countrey Fellow, whether or no he would yet once more try the fortune of the Play, but he would no more prove the Countrey down-right blows of a Non-Citizen, but left both the Money and Honour of the Victory to the Countryman, who being asked how he durst adventure upon so artificial and experienced a Fencer, and could so o’ercome him, he replied, that he perceived the Fencer used many oblique Skippings, but was no strong Man: and therefore I opposed my strength to his artificial Flourishes, and so with one blow struck him down. By this History it is evident, that that finely Spun, and sophistical prating of the Schools, makes nothing to the purpose but a certain experience, and an infallible knowledge of things both is and so remains the sole Mistress.

For the sake of those that are lovers of divine and natural Miracles, ’tis expedient that I yet farther manifest some certain secrets of Salt, which are hitherto altogether unknown, and shall be shewn unto my Friends in my Laboratory. Nor do I at all doubt, but that some few will be found who will easily understand these things, and look on them as things credible. But I matter not, whether they credit me who speak the very truth or not. It sufficeth me that I can not onely perform the things I say, but likewise shew them to Friends, whereby they may be able to reap some benefit and profit therefrom.