N. B. The distilled spirit of corals being well rectified, is good for the Epilepsy, Melancholy, and Apoplexy. It expelleth and driveth out all poyson by sweating, because it is of a golden nature and quality, whereof in another place more shall be said.
To distill a spirit out of salt of Tartar and crude Tartar.
If you take a like quantity of crude Tartar and of salt of Tartar, and dissolve it with clean water, and then evaporate the water still skimming it, till no skin more do rise, and then let it cool, there will shoot white crystals, which being distilled as common Tartar, they will yield a purer subtler and pleasanter spirit, than the crude Tartar doth, in all to be used as above hath been taught of the simple spirit of Tartar: therefore it is needless here to describe its use. Before you distill a spirit thereof, you may use them in stead of Tartarus vitriolatus for purging, they will cause gentle stools, and drive also the urin and stone, and are not unpleasant to take. The dose is from ℈ i. to ℥ i. in waters fit for your purpose. This salt dissolved with water purifieth metals (if they be boyled therein) and maketh them fairer then common Tartar doeth.
How to get a powerful spirit out of the salt of Tartar, by the help of pure sand or peble-stones.
In the first part of this book I taught how to make such a spirit, but because the materials, which are to be distilled in that furnace must be cast upon quick coals, whereby the remainder is lost, and that also not every one hath the conveniency to set up a furnace that requireth more room than this here doth: therefore I will set down how it may be got with ease in this our present furnace, without the loss of the remainder, which is not inferior to the spirit it self. And it is done thus:
Make a fair white salt of calcined Tartar by dissolution, filtration and coagulation, pulverise that salt in a warmed morter, and add to it a fourth part of small pulverised crystal or flints or only of fine sand, washed clean, mix it well, and cast one spoonful thereof at once into your red-hot vessel (which must be made of earth) and so cover it, and the mixture as soon as it is red hot, will rise and boyl (as common Allome doth, when it cometh to a sudden heat) and yield a thick white heavy spirit; and when it ceaseth to come forth, then cast in another spoonful, and stay out the time of its settling, and then another part again, till all your mixture be cast in. When no more spirit goeth forth, then take off the lid from the distilling vessel, and with an iron ladle take out that which stayed behind, whilest it is yet red-hot and soft, and it will look like unto a transparent clear white fusible glass, which you must keep from the air, for it will dissolve in it, till I teach you what you are to do with it.
The spirit which came over, may either be kept as it is, or else rectified per arenam in a glass retort, and used in Physick; it is clean of another taste than the spirit of common salt or vitriol, for it is not so sharp; it smelleth of the flints after a sulphureous manner, and tasteth urin-like, and it is very good for those that are troubled with the gout, stone and Tisick: for it provoketh urin and sweat mightily, and (because it cleanseth and strengthneth the stomach) it also maketh one have a good appetite to his Victuals. What it can do else is unknown to me as yet, but it is credible that it may act its part in many other diseases, which is left free for every one to try. In my opinion (since the spirit of the salt of Tartar is good to be used of it self for the stone, and that here it is strengthned by the sand, which have the signature of the stone of the Microcosme) there is hardly any particular medicine, which can go beyond it, but I leave every one to his own opinion and experience. Externally used, it quencheth inflammations and maketh a pure skin, &c. The remainder, which I bid you keep, and looks like a transparent clear glass, is nothing else but the most fixed part of the salt of Tartar and flints, which joyned themselves thus in the heat, and turned to a soluble glass, wherein lyes hid a great heat and fire. As long at it is kept dry from the air, it cannot be perceived in it: but if you pour water upon it, then its secret heat will discover it self. If you make it to fine powder in a warm morter, and lay it in a moist air, it will dissolve and melt into a thick and fat oyl, and leave some fæces behind. This fat liquor or oyl of flints, sand or crystal may not only be used inwardly and outwardly of it self, but also serveth to prepare minerals and metals into good medicines, or to change them into better by Chymical art. For many great secrets are hid in the contemptible peble or sand; which an ignorant and unexpert man (if they were disclosed to him) would hardly believe: for this present world is by the divels craft so far possessed with cursed filthy avarice, that they seek for nothing but money, but honest and ingenious sciences are not regarded at all; and therefore God doth close our eyes that we cannot see what lyeth before them, and we trample upon with our feet. That worthy man Parcelsus hath given it us sufficiently to understand, when he saith in his book (containing the vexations of Alchymists) that many times a despicable flint cast at a Cow is more worth than the Cow; not only because that gold may be melted out of it, but also that other inferior metals may be purified thereby, so that they are like unto the best gold and silver in all tryals; and although I never got any great profit by the doing of it, yet it doth suffice me that I have seen several times the possibility and truth thereof, which in its proper place likewise shall be taught.
This liquor of flints is of that nature toward the metals, that it maketh them exceeding fair, but not so, as women do scowre their vessels of tin, copper, iron, &c. with ly and small sand, till all filth be scoured off, and that they get a bright and fair gloss: but the metals must be dissolved therein by Chymical art, and then either after the wet or dry way digested in it for its due space of time; which Paracelsus calleth to go into the mothers womb, and be born again: if this be done rightly, then the mother will bring forth a pure child. All metals are engendred in sand or stone, and therefore they may well be called the mother of metals, and the purer the mother is, the purer and sounder child she will bear, and among all stones there is none found purer than the peble, crystal or sand, which are of one nature (if they be simple and not impregnated with metals:) And therefore the peble or sand is found to be the fittest bath to wash the metal withall. But he that would take this bath to be the Philosophers secret Menstruum, whereby they exalt the King unto the highest purity, would be mistaken; for their Balneum is more friendly to gold by reason of its affinity with it than with other metals, but this doth easier dissolve other metals than gold. Whereby it is evident, that it cannot be Benard his fountain (Bernhardi fontina) but must be held only to be a particular cleanser of metals. But omitting this, and leaving it to the further practise and tryal of those that want no time nor conveniency for to search what may be done with it, let us take notice of the use of this liquor in physick, for which uses sake this book is written. That which hath been said, was only done to that end, that we may observe, that we must not always look upon dear and costly things, but that many times even in mean and contemptible things (as sand & pebles) much good is to be found.
How to extract a blood-red Tincture with spirit of wine out of the liquor of peble-stones.
If you will extract a tincture out of peble-stones, for use in Physick or in Alchymy, then in stead of the white take a fair yellow, green or blew peble or flint, whether it hold fixed or volatile gold, and first with salt of tartar distill the spirit thereof; or if you do not care for the spirit, then melt the mixture in a covered crucible into a transparent, soluble and fusible glass, and in a warm morter make it into fine powder; put this powder in a long necked glass, and pour upon it rectified spirit of wine (it needeth not to be dephlegmed, it matters not if it be but pure) let it remain upon it in a gentle warmth, till it be turned red (the glass with the prepared peble or flints must be often stirred about, that the peble be divided, and the spirit of wine may be able to work upon it) then pour off the coloured spirit of wine, and pour on other, and let this likewise turn red: this pouring off and on must be iterated so often, till the spirit of wine get no more colour out of it. All the Tinctured spirit of wine put together, & abstract in a Balneum through a Limbeck from the Tincture which will remain in the bottom of the glass body like a red juyce, which you must take out and keep for its use.