The Process.

Recipe of Antimony pulverised one Pound, of our Salmiack, ½ a Pound, these well mixed, distil by Retort, and our Salmiack will all come off, and by the Alembick carries with it self the most pure Mercury and Sulphur of the Antimony, of a Black Ash Colour, which Sublimate is named the Head of the Crow. For if you cast a little of it into pure Water, the Salmiack will melt, and the Mercury and Sulphur will remain in the Vessel like a gray Powder, which if you dry, and then touch it, you will find it like to thin light Feathers, whence it acquires to it self the Name of the Crows Head. Therefore, when you shall make it hot in a Crucible, it melts into a red Stone, which indeed is nothing conducent to our purpose. Yet if you would thence make somewhat that is excellent, you must observe such a Process as this, here following. Put your gray sublimate or Crows Head, which did ascend (being first reduced to Powder) into a Glass Body, and upon it pour so much of my Tartar, as shall be needfull for mortifying the Oil of Vitriol, then lute an Head thereon, fitting a Receiver thereto, and subminister Fire in Sand, untill all the Humidity shall ascend. This being done the Acidity remains with the Salt of Tartar, and the Spirit of Urine ascends alone, carrying upwards with it self the most pure invisible Mercury of Antimony, which afterward by the help of Sol or Luna (as above we taught of Mercury) becomes fixed and visible. But a very small quantity of Mercury ascends, which doth much displease the unsatiable Slaves of Avarice; because they rather take delight in immense Masses of Gold, equal in magnitude to the Head of an Ox. Yet no good man desires that, but is content with that little, which God is pleased to give him. Nevertheless, if any one would have a great quantity of that, he may obtain the same. For the Subjects, whence it is extracted are preparable for no great charge, being such, as enough of them may always be had. From one Pound of this mercurial Water, scarcely three or four Grains of corporal Mercury will ascend. For the greatest part of it remains in the bottom with the Sulphur and Salt, which are fixed apart, as hereafter shall be taught. But in that so little Mercury lies hid in the mercurial Water, other Philosophers also knew, unanimously teaching, that Avicen is to be followed, admonishing (in a certain Epistle to his Son Aboali) all that he had need of 60 Pound of most pure mercurial Water. For if the whole Water were Mercury, there would not need have been so much. Philosophers call this not Aqua Vitis, but Aqua Vitæ; because the Mercury in it is most spaciously dissipated, as afterward (God willing) shall be discoursed more at large.

Now returning to our Crows-head, let us see whether it may be made white, by a lotion of a sharp Lixivium. If you take the Glass out of the Sand, after you have once abstracted thence the Mercurial Water, you will find your black Crow turned into a white Swan: for in the Glass you will find a Snow-like Salt, which if you take out, and put into another round Glass, or Philosophick Egg, and set that into a Fixatory Furnace to be fixed, the white Colour in twenty fours hours waxeth yellow, and a little after puts on a Blood-like Colour. Yet it is not then so well fixed, as that it may be taken out, but must be suffered to stand for some time in burning Coals; yet with this Caution always, that the Fire be no stronger, than by which the Red Stone may be liquified, and remain liquid in, like Oil. For it will melt as easily as Wax, and neither the Mercury, nor the Sulphur, nor the Salt evaporate; which is that which affects the mind with admiration. I have made trial of this in a Glass with a long neck standing out of the heat, where I could see not so much as one Grain to ascend; whence I conclude the same Operation may be done, and such Fixation made in an open Fire in a covered Crucible made of good and fit Earth well burnt. For the Salt of Tartar united with the Acidity of Vitriol, doth so embrace the whole Mercury and Sulphur, and as it were hold it concluded in it self, that the same is compelled to abide in the Fire, and permit it self to be ripened. Thus this volatile Salt to our Mercury is the Luting of Sapience, and Seal of Hermes, with which it is so bound, as it is constrained to abide in Fire untill ’tis fixed. After it shall be fixed, it may be used with admirable profit in Medicine and Chymistry. But you must rightly make trial, whether it be well fixed or no, thus: Put an Iron Wyar into the liquified Mass, and with that take up a small quantity for proof. Wash away the Salt from it, and cast the Red Powder upon a Silver Plate heat red hot: if it fume not, but enters and tingeth the Silver, not with a black, but with a yellow Colour, then the Mercury, with its Sulphur, is fixed. Whosoever hath but once fixed this Stone, hath done a very great and profitable Work, although he hath spent many Weeks in preparing the same. For so soon as the Mercurial Sulphur of Antimony shall be fixed, some of it may presently be applied to necessary use, and instead of that as much volatile and immature Mercury added; then the fixed Mercury willingly admits into it self its Brother not fixed, that together with it self it may also become fixed. Therefore as many Months as the first Fixation required for its perfection, in so many Weeks may the second be absolved. Also the second Fixation being compleated, another part of the Medicine may again be taken out, and other not fixed Mercury again be put in, and so forwards to infinity, or as long as the Artist shall think fit.

Although this fixed Tincture of Antimony be an Universal Medicine, healing all curable Diseases; yet for Metals it is onely a particular Tincture, by help of which you may indeed convert Silver, by graduating, and at times, into Gold; but yet at one time you cannot tinge the whole Body. For God hath not endowed it with so great power, yet he hath liberally bestowed that on it which is worth while; insomuch as we owe as great praises to God most high for the same, as they are obliged to render to him, who are partakers of the great Stone of Philosophers.

As we have hitherto taught the way of Preparing a particular Tincture for Metals, and an Universal Medicine for humane Bodies of despicable Antimony; so also may a Tincture be made of Auripigment, immature Mineral Electrum, Cinnabarine Sulphur, and all other such like, by the help of our Secret Sal-Armoniack. Wherefore, by this one onely Process is sufficiently explained, how from other like Subjects (where Sulphur and Mercury are conjoyned) such a Medicine may also be prepared.

Whosoever well understands this way of fixing Mercuries prescribed by me, will find more Secrets than he can ever think of, imagine or feign to himself. For since such a Fixation may be performed in open Earthen Vessels, you have not onely this conveniency, that as often as you please you may take out some of it, and make trial untill you come to a perfect Fixation; but also you have this prerogative, that your Mercury, with its Sulphur, is fixed with a flaming Fire, which always immediately toucheth our Sulphur and Mercury, and exalts the same in its own congenited Tincture, which is what a close Fire cannot do. Every Fire, by its own nature and property, infers a Tincture in Mineral Subjects, especially when the Flame can immediately touch the Subject neither closed nor open, as above you heard, where we treat of Rubefying the fixed white Sulphur. We discern the same in Crucibles made of white Earth, and set one within another, that the outmost, which is exposed to the touch of the Flame becomes Red; but those which stood with in it (being free from the contact of the same) remain white.

Also we are not ignorant, that those who make Tobacco-Pipes, (that they may have them purely white) do burn them in a large Pot, that they may not be touched by the Flame, and so be tinged with Redness. Whence it is sufficiently understood, that even in Fire is a Tincture, by which white Bodies are tinged with Redness. Hence I, not without reason, say: He is not ill advised who ripens his Tinctures under a certain Covering in open Vessels, because they that way are not onely sooner fixed, but also exalted in their Colour; yet with this Rule always observed, viz. That the Tinctures be always sealed with Hermes Seal, or Philosophically surrounded or luted with the Luting of Sapience. Where note, that the Luting of Sapience, of which I here treat, is not to be used for fixing all Subjects, and preserving them from flight, but it is an emolument and help to those Subjects onely, which are as well Sulphureous as Mercurial, and delight in the Communion of constringing themselves by these Salts, and without departure constantly remain with them in Fire, and preserve them also from flying away. That by such a way, viz. by the benefit of Hermes Seal, Mineral Sulphurs may be fixed into Tinctures, ancient Philosophers closely concealed as a principal Arcanum, and scarcely any of them hath ever made mention of an Artificial Fire, except that very ancient Philosopher Artephius, who most excellently speaks much after this manner: Our Fire dissolves all things, penetrates all things, destroys all things, participates of Sulphur, is equal, continual; yields no smoak, unless it be excited, for Matter it is taken from elsewhere, &c. Now accurately mind, whether here is not notified such a Fire [as I speak of]. Pontanus in his Epistle saith, he travelled almost all the World over, that he might find some true Philosopher, of whom by Converse he might be taught somewhat of the Secret of Secrets: and that he met with some Philosophers, but they were onely erroneous Vagabonds and great Impostors; also that at length (after he had erred an hundred times, although he wrought in and with a true Matter) he perused Artephius, and out of that Book learned the Secret Fire; which if he had not done, he had remained perpetually ignorant.

From all which it is sufficiently clear, how much it concerns an Artist to have knowledge of the Secret Fire, Luting of Sapience, or Hermes Seal. Our Fire is indeed insignized with three Names, yet it is no other than one Being, viz. Oil of Vitriol, by the fixed Sulphur of Tartar, coagulated into the form of a Stone.

But why I here so clearly describe an Arcanum of so great Magnificence, and also publish the same, I have several weighty Reasons. Yet, in the mean while, I am not at all solicitous or carefull thereabout, for fear it should become too common, because of an hundred Readers that read and peruse the same, scarce one of them hating labour will give credit to the Prescripts thereof; and some others (who loving labour would credit what is here written) yet perhaps will want the acuteness of a Philosophick Ingeny, by the dexterity of which to institute and absolve such a fixation. Wherefore I rejoycing in that, do confidently and securely acquiesce, that the Art will not so easily be rendred familiar to every Son of the Earth promiscuously without distinction; but Art will still be and remain Art. Some years ago I did demonstrate to the sight of some of my intimate Friends the way pf Preparing the Mercury of Antimony, and commended to them the Fixation of the same by our Secret Fire; but they unto this very day have never set their hand to the Work to elaborate it; and that perhaps because it seemed to them to be too vile a thing, and not such as was likely of that it could be prepared, a Medicine of so great Excellency.

Here in this Treatise I have taught the way of Preparing, by the help of Oil of Vitriol, a particular and famous Salmiack, by the benefit of which, from Metals and Minerals may be prepared, not onely an Universal Medicine healing all the Diseases of Mortals, but also a particular Tincture for meliorating imperfect Metals. I have indeed spoken many things, but not all as yet; because I there had no other intention, but onely to discover our Secret Salmiack. If I would proceed farther, I could certainly say, that in the most despicable Urine of Men a most pretious Treasure lyes hid, although the greatest part of the Possessors of it know nothing of the same; because God, by reason of their Sins, will not impart this Secret to them. In the Urine of every Man is latent a certain living Metallick Mercury, which may thence most easily be extracted by the help of a certain pure Metallick Body, or by the Assistance of Art be prepared into a Tincture, or Universal Medicine; according as we above taught, where we treated of Mercury.