The works of the highly experienced and famous chymist, John Rudolph Glauber

by Johann Rudolf Glauber

Before I had compleatly finished the afore-mentioned small Treatise, I was assaulted with a grievous Disease, which incredibly prevailed more and more daily, insomuch as I totally despaired of recovering my Health, and therefore thought it necessary, that whatsoever was then written (how imperfectly soever) should for the sake of the Poor and Diseased be committed to the Press. But so soon as by the mercy of God, I was in some small measure recovered, I perused that little Book, and presently discerned, that the most powerfull faculties and virtues which that laudable Liquor is able to exercise and manifest both in Medicine and Chymistry, were scarcely in any-wise treated of, but almost wholly omitted in the same Book. Hence many conceited Men perswade themselves, that my Secret Sal-Armoniack cannot be of so great Energy or Virtue, as Helmont ascribes to his Liquor Alcahest; especially because He, in the Coagulation of Mercury, saith, that the same (when his Liquor Alcahest hath been but once abstracted from it) is so fixed, as a pound of it being tried by Cupell, leaves behind, after Trial, fourteen Lotones of good Silver; which indeed is not to be esteemed a vile Experiment, viz. that by so very little Labour (as is one onely abstraction of the Alcahest, which may be done in a few hours) such a volatile, and that the sole Deluder of all Alchymists should be transmuted and nobilitated into a fixed Metal, tractable and perseveringly sustaining every Examen of Fire; and that by mediation of such a substance, as the Liquor Alcahest, which per se is no other than a volatile Salt. Nevertheless, it is found, that the same may be done, and that not onely common Mercury, by our Secret Sal-Armoniack (which otherwise rendreth all fixed Metals volatile, and separates the most pure Souls or Tinctures of them from their gross Bodies, and carries the same over the Helm with it self) is transmuted into Silver; but also the same is endued with a Faculty of transmuting other imperfect Metals into good and constant Gold. The Truth of which Assertion I have not gathered out of the Writings of other Authours, but have learned the same by the continual Industry and Experience of my proper Inquisition; and therefore am able so much the more confidently to assert somewhat my self, touching the same, to every ingenious Man.

But that you may know the Reason why Volatile Mercury, by my Secret Sal-Armoniack also volatile, is rendred fixed and constant in Fire; you are to understand, that this onely is effected by the cleansing power and virtue of our Salmiack: for in Vulgar Mercury is somewhat ingenited by Nature, which makes the whole Body of it volatile. Now if any one doth well understand how to separate that therefrom by an Artificial cleansing, the flying Mercury no longer remains volatile, but assumes to it self an hard fixed, tractable and Metallick Body; in which kind of Purification to be made, our Salmiack performs the office of a Master. Whence happens such a speedy fixation of Mercury; touching which we, in the following Praxis, shall more amply treat and demonstrate the same, viz. that so swift a Coagulation of volatile Mercury into Gold and Silver constant and abiding in Fire, is not to be accounted a vile work of small value, but to be esteemed as one of the principal Arcanums of Nature. This needs no proof, because by the sentence of all experienced Men it is long since notoriously known, that this noxious Deluder Mercury, by its volatility, hath deprived some thousands of unwary Alchymists, not onely of their Gold and Silver, but also of their Houses, Lands, Towns, Vineyards, Fields, Meadows, Gardens, and all their other Goods, carrying the same with it self up the Chimney, and leaving them nothing but an heap of broken Pots, Cucurbits, Glasses, Soot, Dust and Ashes, instead of the wealthy Spoils and rich Reward they thirsted after with vain hope. But as he hath evilly intreated the unskilfull and unwary Slaves and Drudges of Chymistry, so he hath dealt well with experienced and wary Philosophers, who (after they had observed his Inconstancy, and learned to amend the same) were such as he was constrained to obey, insomuch as they could subdue, bind and fix him. This is no Fiction or fabulous Tale, but a Truth which may be proved by many hundred true Histories, declaring, that in various parts of the World have lived those who were able to fix Mercury into a constant permanency.

Of the more ample Use of our Salmiack.

Having in the precedent Treatise omitted the best and most worthy use of our Salmiack, (viz. that by the benefit of it Mercury might be so purified, as to be very easily fixed into a Red Body fixt and constant in Fire) I was incited and moved thereby to commit this Appendix to the Press; especially because in doing the same, I could also upon every opportune occasion notifie several other profitable Secrets, which may be perfected by help of that; as here following you shall perceive, they being inserted one after another.

Therefore incline your Ear to hear what admirable Effects our Salmiack is able to manifest both in Medicine and Alchymy.

First, Our Secret Salmiack not onely purifies Metals, and separates the pure part from the unprofitable gross Bodies of them, but the Volatile parts it carries upward with it self; and afterward suffers it self to be again fixed [with them] into fixed Tinctures, as already in the precedent Seventh Part of our Spagyrical Pharmacopœa, we have very sufficiently proved, as well as in our Treatise of the Three Principles of Metals; but also it is endued with a power of carrying over the Helm the most fixed Gold, without any Corrosive, like to a yellow sweet Spirit, and of converting the same into true Aurum Potabile: for such Aurum Potabile, without a Corrosive adhering is found to be, not onely an efficacious, sweet and famous Medicine for humane Bodies, but also a true Tincture for transmuting imperfect Metals into better.

It is indeed a very great Question how such Gold can be a Tincture for other more vile Metals, since common Gold (according to the Opinion of many Philosophers, and the experienced truth of the matter) per se contains in it self no more Tincture than is sufficient for it self, and without prejudice to its own virtue or nobility is able to communicate no good to other Metals. Nevertheless, Philosophers more acute, narrowly sifting the matter, have found that vulgar Gold, by the assistance of Art, may be destroyed, and its inside turned outward, but its outside inward: for such destruction Philosophers have called Exaltation, intimating, that the Exaltation or Melioration of Gold must be made in the Sign Aries; to which assertion I could never assent, but always believed and urged the contrary, inveighing earnestly against Toletanus, who writ Animadversions upon that good Philosopher of ancient Repute Bracescus, as if he had been a dull and obstinate Man, teaching in his Treatise of the Tree of Life, that the Universal Medicine might be prepared of vulgar Mars; for it not a little troubled me (after by a previous and continued study of reading and perusing the best Authours, I at length by the Grace of God, in my search found and learned the way of making such a Tincture and Medicine) that the said Toletanus did so unhandsomely heighten his Style against the laudable Bracescus, and contemned the famous Industry of that man, insomuch as I have, in some of my Writings (although with a certain Zeal, which I ingeniously confess was unseasonable) chastized this Zoilus, because he with an impertinent Presumption did so rashly and arrogantly attempt to oppose and contradict that, which he himself had not sufficient Experience of. But it happened, that afterward such an Exaltation of Gold fell into my hand unexpectedly. Whence, seeing such an Exaltation of Gold to be true, I repented my own folly. Wherefore now I openly confess, that by the help of our secret Salmiack I have very often elaborated such an Exaltation of Gold in the mineral Aries; although in a very small Quantity, finding that to be sufficiently imbibed with the Colour of Gold, whensoever onely two or three Grains of such exalted Gold were mixed with a whole Pound of common Water. But in metallick Transmutation, during these days of my indisposedness, I could never yet try any thing further. If the most wise God, shall be pleased to restore and raise me out of my sick Bed (as I hope this next Summer he will) I will not omit to try what the aforesaid exalted Gold is able to effect in the Transmutation of Metals. In the mean while I am perswaded, that it will prove an amply potent Tincture for Mercury and Luna, and thence I divine because two or three Grains of such exalted Gold do tinge a whole Pound of Water with a golden Colour that the same must be done with Mercury and Luna. Therefore no man hath cause further to doubt, that common Gold, by the help of our Salmiack in Aries, may be reduced into some one true and fixed Tincture; as here following (God willing) shall be shewed more at large.

Of the more largely fruitfull use of our Sal Armoniack in Medicine and Alchymy.

My Preface to the seventh Book of my Spagyrical Pharmacopœa, mentioneth how the Mercury of Wine may be separated from any pure burning Spirit, and perform the Office of an universal Medicine healing men and metals. But since in such a manner of preparing the Medicine as I there prescribed, very little Mercury of Wine will be gotten, not enough to satisfie those, that desire more abundance, because from one Pound of Spirit of Wine, scarcely three, four or five Grains of most pure Cœlestial Salt are extracted; which nevertheless is not to be esteemed so exceeding small a quantity, if any one shall with a more accurate search of his mind well weigh the incredible medicinal Vertues thereof, which it manifests and exerciseth against humane and metallick Diseases; insomuch as (in either Faculty) in the whole nature of things you shall find no Medicament like unto it. Certainly it is a true Cœlestial Medicine, in the form of a certain white sweet Salt, for if one onely Grain of it be taken into the Body of a Man diseased, he will thereby be notably comforted in all his Members, and amend and find himself better in a moment. I must needs confess, that I have not long since found out the Preparation of the same (during the long continuance of my Disease) by various Speculations; and when by reason of my Sickness I could not rise out of my Bed to prepare this noble Medicine my self, I committed the same to the hands of my faithfull and trusty Friends to be by them prepared, but in a very small quantity: For I caused not above two or three Pound of Spirit of Wine to be burned, and thence could not acquire much Mercury; nevertheless I found so much therein, as sufficiently to content and satisfie my mind as well in Medicine as in Alchymy; believing, as I have above mentioned, that no Medicine more excellent than this can be found in the whole nature of things. Moreover, every one may consider with himself, how great Salubrity such a Cœlestial Medicine may bestow and confer on the sick Bodies of Men, as often as he accurately weighs with himself the Subject (viz. Wine) of which this Medicine is prepared. For it is known through all parts of the World far and nigh, that under the Sun is not given a more excellent Cordial Subject, than good and pure Wine; although that abound with many inefficacious Humidities, and other Tartarous Feculencies, whereas on the contrary the Mercury thereof is most pure, or a sweet Cœlestial Salt is extracted from good Spirit of Wine deduced to the highest purity. But some one may say, what Spirit of Wine? If in that such a noble Mercury be latent, and the same as it is in it self be given for comforting the Sick, what need is there, that it being kindled should be burnt; and why may not (without that labour and charge) its volatile Salt be received in a Refrigeratory? In answer hereunto let him know, that Spirit of Wine is almost all a mere Sulphur, and therefore is easily inflamed and devoured with the Flame, as is common to every Sulphur, viz. that so soon as it is set on Fire, it consumes it self, and leaves behind it no other than Ashes and a fixed Salt; but the Mercury which adhered to the Sulphur, is dissipated in the Air with the Flame, unless it be taken in a Cold Receptory, in which it may cool and condense it self. Indeed we for certain know, that no one of all the three Principles of Vegetables, Animals and Minerals is totally pure, but it always invisibly bears about it self some small part of the other two Principles, as may best of all be seen in combustible Entities, such are Wood and other Vegetables; for they being kindled and set on fire, the Sulphur is onely burnt, but the other two parts, viz. the fixed Salt, and the volatile Mercury remain free from Combustion. As for Example, if you burn Wood, an Herb, or any other kind of Vegetable, the Sulphur onely perisheth, but the Mercury adheres to the sides and walls of the Chimny. If you thence separate the Ashes and other Filths, which fly together upwards, you will obtain a white volatile Salt, altogether like the Animal volatile Salt of Urine, except in this onely, that this volatile Salt savours of Adustion. The fixed Salt is extracted out of the Ashes by Elixiviation of common Water. Moreover Animal Entities being burnt, viz. the Bones of any Animals; the Sulphur is onely burnt, but the volatile Salt flies away, and almost no fixed Salt remains in the Ashes. Lastly, common mineral Sulphur being burnt, almost all the Sulphur vanisheth into Air like a Flame, and together with the Flame an unburnable Mercury ascends, in form of an heavy Corrosive Oil, which by Chymists is vulgarly called Oil of Sulphur, and is received in Glass Campanes; nevertheless that Oil is by Philosophers named the Mercury of Philosophers, because such Oil is easily transmuted into a sweet Fusile Stone, of which my lately published Treatise of the Salt of Philosophers makes some mention. From all which you may clearly gather, that there is no Sulphur found so pure, but that it is impregnated with some small part of Salt and Mercury; also you can find no Mercury, in which is not incited some part of Salt and Sulphur; and in like manner no Salt, to which a little Sulphur and Mercury adheres not. Which being thus, why may there not latently be in Spirit of Wine an incombustible Salt and Mercury? And as Spirit of Wine duely rectified according to the Precepts of Art, is found to be the purest of all other Sulphurs, and endued with no Feculencies; so also necessarily, when that Sulphur is kindled and burnt, with the Flame must needs ascend as it were an unburnable Substance, which may be received in a Refrigeratory for amending humane and metallick Bodies. Whosoever cannot comprehend and believe these, he truely and condignly may be called a Blockhead, although by his Flatterers (men very indiscrete) he be accounted even the Eighth of the Wise men, or a second Paracelsus.

I purposed in my mind to communicate this supream Medicine to some candid Friends, that some present Medicine may thence be made, by the salutary help of which, I also in this my declining Age, and in the Diuturnity of my Disease, may be made partaker of some Relief, since I my self now sick in Bed, am able to prepare nothing.