The Reader by this time hath sufficiently perceived, how the Mercuries of all Metals may with ease be brought over, by means of the Salt of the World; as also, how the same may be had with the help of a Fulmen, or strong Flame of Fire.
Now he that is Master of these Mercuries, will not be far to seek, for the way of fixing them; for which there is no nearer way, than to maturate them to a Tincture, by means of Artephius his Fire, for all other ways are very tedious, concerning which fixation by the said secret Fire, the Reader will find more in other Parts of my Writings.
Herewith, then I conclude this First Part of my Purgatory, or cleansing Fire, with which all unclean black Subjects may be washed to the highest degree of Purity and Whiteness. If by chance, I should here have omitted one or other Circumstantial of the Work, (as I hope not) I shall, as it comes to mind, set it down in my following Writings. In the mean time Farewel, and remember the Salt of the World, learn to know it, and its Use, for so thou wilt be able to make the Mercuries of all Metals, which in value exceed all ☉ and precious Stones.
An Advertisement to the Courteous
READER.
Forasmuch as in this little Treatise, I have revealed many Secrets, and particularly, the easie Preparation of a running ☿ from all Metals, and that a true Tincture cannot more readily be obtained, than from such a ☿, which with ☉ becomes fixed to a Red, and with ☽ to a white Tincture, and that this Fixation is most easily performed by the secret Fire of Artephius. And have also taught, how from all Vegetables and Animals, a most excellent ☿ of great Virtue may be prepared, by means of a burning Spirit; in all which I have writ nothing, but what I have wrought with my own hands. I know there will not be wanting some envious and ignorant Men, who will pretend it impossible to get a running ☿ from Metals: But it is no wonder, that this is counted impossible by those, that have not attained to great Skill and Experience in the Fire, who may well be compared to little Children, who when they hear any Body talk of the Great World, can form no other Notion of it, than of the place, or House where they have been educated; neither can such ignorant conceited Persons believe any thing, but what they have seen themselves. It is enough for me, that I know it to be true.
Now forasmuch as I have before declared, that this ☿ of Metals is the nearest way to attain an universal Tincture, for Men and Metals, and that out of Vegetables, Animals, and all other things, that admit a Separation of Elements, a ☿ may be had, as well as from Minerals and Metals, and from that ☿ a Tincture: I intend here for further Confirmation, to add the Testimony of an old Book, which with many words confirms what I have writ, concerning the ☿ of Minerals, Animals and Vegetables, and therefore have thought fit, to subjoyn the Conclusion of the said Book, as an Appendix to this Treatise, by which, those, who understand, will perceive that I have writ the Truth, concerning the ☿ of Vegetables and Animals. The Author is unknown to me, but that he was an experienced Philosopher appears from his Writings, which contain great Truths: These as they were gladly received by us, so we highly recommend them to all Learners, and Lovers of Art: Here follow the two last Chapters of the said Philosopher.
A Recapitulation: Or, Summary Repetition.
We have sufficiently explained to thee the thing, if thou hast rightly understood our words. And observe, Son, that the Operations we deliver in this Book, concerning the Composition of the Great stone, are more subtil than those, that Geber has delivered in his Summ: For he saith, that in different intervals of time, it is first sublimed, next fixed, afterwards calcined and then dissolved, and so of the rest. But as to this our Book, know, that the Distillation by Alembick we call Sublimation, and the Solution of Bodies, we likewise call Sublimation, because by this means the Earthly Body is lifted up into the Air, which is Heaven. Wherefore know, that when we dissolve, we at the same time do Sublime, Calcine, Purifie, Wash, conjoyn and separate. To this purpose, Haly in his Secret of Secrets tells us, that between the Solution and Conjunction, or the Matrimony and Union of Body and Spirit; there is no distance of time; because when the Body is dissolved, it is by that Solution joyn’d with the Spirit, and therefore he saith, that Solution and Conjunction are at the same time. This therefore is the Order of our Operation, which is done at once in one hour: When our Body is put to dissolve in Water, then presently it is solved and sublimed, and by being dissolv’d and sublim’d, the Body becomes united to the Spirit; and if any thing of an extraneous Nature be mix’d with the Body, the same will not be dissolved, but will remain in the bottom of the Vessel for to dissolve, and thus the Body becomes cleansed of the extraneous Matter, if any be in it; yet is it in some sort sullied, nor is it so clean and clear as it ought. Wherefore our Operations in making the Great stone, are more subtil than those contained in Geber’s Summ, because what he says is done at several times, is here done at once, and of a subtiler Matter; and after a subtiler manner. And when thou shalt see our work, dearest Son, then wilt thou know, that we have spoken the Truth, tho’ not before: And indeed, except thou shalt give good heed to it, and sharply consider of it, thou wilt scarcely perceive it to be so, because of the quick, subtil and short Operation. But be sure to avoid the fumes in this, as well as other ways of making the Stone, as far as is possible, which if thou shouldst take in, would greatly hurt thee, either at the very instant, or not long after, except thou hast Remedies at hand to oppose their Malignity, which thou oughtest always to be provided with, that as soon as any such thing is perceived, a proper Antidote may be taken.