Alva. Liberty! A fair word when rightly understood. What liberty would they have? What is the freedom of the most free? To do right! And in that the monarch will not hinder them. No! No! They imagine themselves enslaved, when they have not the power to injure themselves and others. Would it not be better to abdicate at once, rather than rule such a people? When the country is threatened by foreign invaders, the burghers, occupied only with their immediate interests, bestow no thought upon the advancing foe, and when the king requires their aid, they quarrel among themselves, and thus, as it were, conspire with the enemy. Far better is it to circumscribe their power, to control and guide them for their good, as children are controlled and guided. Trust me, a people grows neither old nor wise, a people remains always in its infancy.
Egmont. How rarely does a king attain wisdom! And is it not fit that the many should confide their interests to the many rather than to the one? And not even to the one, but to the few servants of the one, men who have grown old under the eyes of their master. To grow wise, it seems, is the exclusive privilege of these favoured individuals.
Alva. Perhaps for the very reason that they are not left to themselves.
Egmont. And therefore they would fain leave no one else to his own guidance. Let them do what they like, however; I have replied to your questions, and I repeat, the measures you propose will never succeed! They cannot succeed! I know my countrymen. They are men worthy to tread God's earth; each complete in himself, a little king, steadfast, active, capable, loyal, attached to ancient customs. It may be difficult to win their confidence, but it is easy to retain it. Firm and unbending! They may be crushed, but not subdued.
Alva (who during this speech has looked round several times). Would you venture to repeat what you have uttered, in the king's presence?
Egmont. It were the worse, if in his presence I were restrained by fear! The better for him and for his people, if he inspired me with confidence, if he encouraged me to give yet freer utterance to my thoughts.
Alva. What is profitable, I can listen to as well as he.
Egmont. I would say to him—'Tis easy for the shepherd to drive before him a flock of sheep; the ox draws the plough without opposition; but if you would ride the noble steed, you must study his thoughts, you must require nothing unreasonable, nor unreasonably, from him. The burgher desires to retain his ancient constitution; to be governed by his own countrymen; and why? Because he knows in that case how he shall be ruled, because he can rely upon their disinterestedness, upon their sympathy with his fate.
Alva. And ought not the Regent to be empowered to alter these ancient usages? Should not this constitute his fairest privilege? What is permanent in this world? And shall the constitution of a state alone remain unchanged? Must not every relation alter in the course of time, and on that very account, an ancient constitution become the source of a thousand evils, because not adapted to the present condition of the people? These ancient rights afford, doubtless, convenient loopholes, through which the crafty and the powerful may creep, and wherein they may lie concealed, to the injury of the people and of the entire community; and it is on this account, I fear, that they are held in such high esteem.
Egmont. And these arbitrary changes, these unlimited encroachments of the supreme power, are they not indications that one will permit himself to do what is forbidden to thousands? The monarch would alone be free, that he may have it in his power to gratify his every wish, to realize his every thought. And though we should confide in him as a good and virtuous sovereign, will he be answerable to us for his successor? That none who come after him shall rule without consideration, without forbearance! And who would deliver us from absolute caprice, should he send hither his servants, his minions, who, without knowledge of the country and its requirements, should govern according to their own good pleasure, meet with no opposition, and know themselves exempt from all responsibility?