Dioptrical colours of both classes are closely connected, as will presently appear on a little examination. Those of the first class appeared through semi-transparent mediums, those of the second class will now appear through transparent mediums. But since every substance, however transparent, may be already considered to partake of the opposite quality (as every accumulation of a medium called transparent proves), so the near affinity of the two classes is sufficiently manifest.

[179.]

We will, however, first consider transparent mediums abstractedly as such, as entirely free from any degree of opacity, and direct our whole attention to a phenomenon which here presents itself, and which is known by the name of refraction.

[180.]

In treating of the physiological colours, we have already had occasion to vindicate what were formerly called illusions of sight, as the active energies of the healthy and duly efficient eye ([2]), and we are now again invited to consider similar instances confirming the constancy of the laws of vision.

[181.]

Throughout nature, as presented to the senses, everything depends on the relation which things bear to each other, but especially on the relation which man, the most important of these, bears to the rest. Hence the world divides itself into two parts, and the human being as subject, stands opposed to the object. Thus the practical man exhausts himself in the accumulation of facts, the thinker in speculation; each being called upon to sustain a conflict which admits of no peace and no decision.

[182.]

But still the main point always is, whether the relations are truly seen. As our senses, if healthy, are the surest witnesses of external relations, so we may be convinced that, in all instances where they appear to contradict reality, they lay the greater and surer stress on true relations. Thus a distant object appears to us smaller; and precisely by this means we are aware of distance. We produced coloured appearances on colourless objects, through colourless mediums, and at the same moment our attention was called to the degree of opacity in the medium.

[183.]