A moat filled with water goes round the oval. On the four bridges which lead up to it stand colossal figures of Popes and Doges; the other statues, which are smaller, have been set up by corporations, private individuals, or foreigners. The King of Sweden caused a figure of Gustavus Adolphus to be erected, because it is said he once heard a lecture in Padua. The Archduke Leopold revived the memory of Petrarch and Galileo. The statues are in a good, modern style, a few of them rather affected, some very natural, and all in the costume of their rank and dignity. The inscriptions deserve commendation. There is nothing in them absurd or paltry.
At any university the thought would have been a happy one (and here it is particularly so), because it is very delightful to see a whole line of departed worthies thus called back again. It will perhaps form a very beautiful Prato, when the wooden Fièra shall be removed, and one built of stone, according to the aforesaid plan.
In the consistory of a fraternity dedicated to S. Anthony, there are some pictures of an early date, which remind one of the old German paintings, and also some by Titian, in which may be remarked the great progress which no one has made on the other side of the Alps. Immediately afterwards I saw works by some of the most modern painters. These artists, as they could not hope to succeed in the lofty and the serious, have been very happy in hitting the humorous. The decollation of John by Piazetta is, in this sense, a capital picture, if one can once allow the master's manner. John is kneeling, with his hands before him, and his right knee on a stone, looking towards heaven. One of the soldiers, who is binding him, is bending round on one side, and looking into his face, as if he was wondering at his patient resignation. Higher up stands another, who is to deal the fatal blow. He does not, however, hold the sword, but makes a motion with his hands, like one who is practising the stroke beforehand. A third is drawing the sword out of the scabbard. The thought is happy, if not grand, and the composition is striking and produces the best effect.
In the church of the Eremitani I have seen pictures by Mantegna, one of the older painters, at which I am astonished. What a sharp, strict actuality is exhibited in these pictures! It is from this actuality, thoroughly true, not apparent, merely and falsely effective, and appealing solely to the imagination, but solid, pure, bright, elaborated, conscientious, delicate, and circumscribed—an actuality which had about it something severe, credulous, and laborious; it is from this, I say, that the later painters proceeded (as I remarked in the pictures of Titian), in order that by the liveliness of their own genius, the energy of their nature illumined at the same time by the mind of the predecessors, and exalted by their force, they might rise higher and higher, and elevated above the earth, produce forms that were heavenly indeed, but still true. Thus was art developed after the barbarous period.
The hall of audience in the town-house, properly designated by the augmentative "Salone," is such a huge inclosure that one cannot conceive it, much less recall it to one's immediate memory. It is three hundred feet long, one hundred feet broad, and one hundred feet high, measured up to the roof, which covers it quite in. So accustomed are these people to live in the open air, that the architects look out for a market-place to over-arch. And there is no question that this huge vaulted space produces quite a peculiar effect. It is an inclosed infinity, which has more analogy to man's habits and feelings than the starry heavens. The latter takes us out of ourselves, the former insensibility brings us back to ourselves.
For the same reason I also like to stay in the Church of S. Justina. This church, which is eighty-five feet long, and high and broad in proportion, is built in a grand and simple style. This evening I seated myself in a corner, and indulged in quiet contemplation. Then I felt myself truly alone, for no one in the world, even if he had thought of me for the moment, would have looked for me here.
Now everything ought to be packed up again, for to-morrow morning I set off by water, upon the Brenta. It rained to-day, but now it has cleared up, and I hope I shall be able to see the lagunes and the Bride of the Sea by beautiful daylight, and to greet my friends from her bosom.
VENICE
Now it stood written on my page in the Book of Fate, that on the evening of the 28th of September, by 5 o'clock, German time, I should see Venice for the first time, as I passed from the Brenta into the lagunes, and that, soon afterwards, I should actually enter: and visit this strange island-city, this heaven-like republic. So now, Heaven be praised, Venice is no longer to me a bare and a hollow name, which has so long tormented me,—me, the mental enemy of mere verbal sounds.