First of all the Cecilia of Raphael! It was exactly what I had been told of it; but now I saw it with my own eyes. He has invariably accomplished that which others wished in vain to accomplish, and I would at present say no more of it than that it is by him. Five saints, side by side, not one of them has anything in common with us; however their existence, stands so perfectly real that one would wish for the picture to last through eternity, even though for himself he could be content to be annihilated. But in order to understand Raphael aright, and to form a just appreciation of him, and not to praise him as a god or as Melchisedec "without descent" or pedigree, it is necessary to study his masters and his predecessors. These, too, had a standing on the firm soil of truth; diligently, not to say anxiously, they had laid the foundation, and vied with each other in raising, step by step, the pyramid aloft, until, at last, profiting by all their labors, and enlightened by a heavenly genius, Raphael set the last stone on the summit, above which, or even at which, no one else can ever stand.

Our interest in the history of art becomes peculiarly lively when we consider the works of the old masters. Francesco Francia is a very respectable artist. Pietro Perugino, so bold a man that one might almost call him a noble German fellow. Oh that fate had carried Albert Dürer further into Italy. In Munich I saw a couple of pieces by him of incredible grandeur. The poor man, how did he mistake his own worth in Venice, and make an agreement with the priests, on which he lost weeks and months! See him in his journey through the Netherlands exchanging his noble works of art for parrots, and in order to save his "douceur," drawing the portraits of the domestics, who bring him—a plate of fruit. To me the history of such a poor fool of an artist is infinitely touching.

Towards evening I got out of this ancient, venerable, and learned city, and extricated myself from its crowds, who, protected from the sun and weather by the arched bowers which are to be seen in almost every street, walk about, gape about, or buy, and sell, and transact whatever business they may have. I ascended the tower and enjoyed the pure air. The view is glorious! To the north we see the hills of Padua; beyond them the Swiss, Tyrolese, and Friulian Alps; in short, the whole northern chain, which, at the time, was enveloped in mist. Westward there stretched a boundless horizon, above which the towers of Modena alone stood out. Towards the east a similar plain reaching to the shores of the Adriatic, whose waters might be discerned in the setting sun. Towards the south, the first hills of the Apennines, which, like the Vicentine Hills, are planted up to their summits, or covered with churches, palaces, and summer-houses. The sky was perfectly clear, not a cloud to be seen, only on the horizon a kind of haze. The keeper of the tower assured me that for six years this mist had never left the distance. Otherwise, by the help of a telescope, you might easily discern the hills of Vicenza, with their houses and chapels, but now very rarely, even on the brightest days. And this mist lay chiefly on the Northern Chain, and makes our beloved Fatherland a regular Cimmeria. In proof of the salubrity of the situation and pure atmosphere of the city, he called my notice to the fact, that the roofs of the houses looked quite fresh, and that not a single tile was attacked by damp or moss. It must be confessed that the tiles look quite clean, and beautiful enough, but the good quality of the brick-earth may have something to do with this; at least we know that, in ancient times, excellent tiles were made in these parts.

Bologna.

The leaning tower has a frightful look, and yet it is most probable that it was built so by design. The following seems to me the explanation of this absurdity. In the disturbed times of the city every large edifice was a fortress, and every powerful family had its tower. By and bye the possession of such a building became a mark of splendour and distinction, and as, at last, a perpendicular tower was a common and every-day tiling, an oblique one was built. Both architect and owner have obtained their object; the multitude of slender, upright towers are just looked at, and all hurry to see the leaning one. Afterwards I ascended it. The bricks are all arranged horizontally. With clamps and good cement one may build any mad whim.


Bologna, Oct. 19, 1786.

I have spent this day to the best advantage I could in visiting and revisiting; but it is with art as with the world: the more we study it the larger we find it. In this heaven new stars are constantly appearing which I cannot count, and which sadly puzzle me; the Carracci, a Guido, a Domenichino, who shone forth in a later and happier period of art, but truly to enjoy whom requires both knowledge and judgment which I do not possess, and which cannot be acquired in a hurry. A great obstacle to our taking a pure delight in their pictures, and to an immediate understanding of their merits, is the absurd subjects of most of them. To admire or to be charmed with them one must be a madman.

It is as though the sons of God had wedded with the daughters of men, and out of such an union many a monster had sprung into existence. No sooner are you attracted by the gusto of a Guido and his pencil, by which nothing but the most excellent objects the eye sees are worthy to be painted, but you, at once, withdraw your eyes from a subject so abominably stupid that the world has no term of contempt sufficient to express its meanness; and so it is throughout. It is ever anatomy—an execution—a flaying scene-always some suffering, never an action of the hero-never an interest in the scene before you-always something for the fancy—some excitement accruing from without. Nothing but deeds of horror or convulsive sufferings, malefactors or fanatics, along side of whom the artist, in order to save his art, invariably slips in a naked boy or a pretty damsel as a spectator, in every case treating his spiritual heroes as little better than lay-figures (gliedermanner), on which to hang some beautiful mantle with its folds. In all there is nothing that suggests a human notion! Scarcely one subject in ten that ever ought to have been painted, and that one the painter has chosen to view from any but the right point of view.

Guido's great picture in the Church of the Mendicants is all that painting can do, but, at the same time, all that absurdity could task an artist with. It is a votive piece. I can well believe that the whole consistory praised it, and also devised it. The two angels, who were fit to console a Psyche in her misery, must here ....