But chiefly welcome to me were the masterpieces of the artists, of whose style and manner I already had some impression. I saw with amazement the wonderful Petronilla of Guercino, which was formerly in St. Peter's, where a mosaic copy now stands in the place of the original. The body of the Saint is lifted out of the grave, and the same person, just reanimated, is being received into the heights of heaven by a celestial youth. Whatever may be alleged against this double action, the picture is invaluable.
Still more struck was I with a picture of Titian's: it throws into the shade all I have hitherto seen. Whether my eye is more practised, or whether it is really the most excellent, I cannot determine. An immense mass-robe, stiff with embroidery and gold-embossed figures, envelops the dignified frame of a bishop. With a massive pastoral star in his left hand, he is gazing with a look of rapture towards heaven, while he holds in his right a book out of which he seems to have imbibed the divine enthusiasm with which he is inspired. Behind him a beautiful maiden, holding a palm branch in her hand, and, full of affectionate sympathy, is looking over his shoulder into the open book. A grave old man on the right stands quite close to the book, but appears to pay no attention to it; the key in his hand, suggests the possibility of his familiar acquaintance with its contents. Over against this group a naked, well-made youth, wounded with an arrow, and in chains, is looking straight before him with a slight expression of resignation in his countenance. In the intermediate space stand two monks, bearing a cross and lilies, and devoutly looking up to heaven. Then in the clear upper space is a semi-circular wall, which encloses them all; above moves a Madonna in highest glory, sympathising with all that passes below. The young sprightly child on her bosom, with a radiant countenance, is holding out a crown, and seems indeed on the point of casting it down. On both sides angels are floating by, who hold in their hands crowns in abundance. High above all the figures, and even the triple-rayed aureola, soars the celestial dove, as at once the centre and finish of the whole group.
Rome—Titian—Guido.
We said to ourselves, "Some ancient holy legend must have furnished the subject of this picture, in order that these various and ill-assorted personages should have been brought together so artistically and so significantly. We ask not, however, why and wherefore,—we take it all for granted, and only wonder at the inestimable piece of art. Less unintelligible, but still mysterious, is a fresco of Guido's in this chapel. A virgin, in childish beauty, loveliness, and innocence, is seated, and quietly sewing: two angels stand by her side, waiting to do her service at the slightest bidding. Youthful innocence and industry,—the beautiful picture seems to tell us,—are guarded and honoured by the heavenly beings. No legend is wanting here; no story needed to furnish an explanation."
Now, however, to cool a little my artistic enthusiasm, a merry incident occurred. I observed that several of the German artists, who came up to Tischbein as an old acquaintance, after staring at me, went their ways again. At last one, who had most recently been observing my person, came up to me again, and said, "We have had a good joke; the report that you were in Rome had spread among us, and the attention of us artists was called to the one unknown stranger. Now, there was one of our body who used for a long time to assert that he had met you—nay, he asseverated he had lived on very friendly terms with you,—a fact which we were not so ready to believe. However, we have just called upon him to look at you, and solve our doubts. He at once stoutly denied that it was you, and said that in the stranger there was not a trace of your person or mien." So, then, at least our incognito is for the moment secure, and will afford us something hereafter to laugh at.
I now mixed at my ease with the troop of artists, and asked them who were the painters of several pictures whose style of art was unknown to me. At last I was particularly struck by a picture representing St. George killing the dragon, and setting free the virgin; no one could tell me whose it was. Upon this a little modest man, who up to this time had not opened his mouth, came forward and told me it was Pordenone's, the Venetian painter; and that it was one of the best of his paintings, and displayed all his merits. I was now well able to account for my liking for it: the picture pleased me, because I possessed some knowledge of the Venetian school, and was better able to appreciate the excellencies of its best masters.
The artist, my informant, was Heinrich Meyer, a Swiss, who for some years had been studying at Rome with a friend of the name of Rolla, and who had taken excellent drawings in Spain of antique busts, and was well read in the history of art.
Rome, November 7, 1786.
I have now been here seven days, and by degrees have formed in my mind a general idea of the city. We go diligently backwards and forwards. While I am thus making myself acquainted with the plan of old and new Rome, viewing the ruins and the buildings, visiting this and that villa, the grandest and most remarkable objects are slowly and leisurely contemplated. I do but keep my eyes open and see, and then go and come again, for it is only in Rome one can duly prepare oneself for Rome.