The following reflections, as they refer to those circumstances, may be aptly introduced here.

No one willingly concedes superiority to another, so long as he can in any way deny it. Natural gifts of every kind can the least be denied, and yet by the common mode of speaking in those times, genius was ascribed to the poet alone. But another world seemed all at once to rise up; genius was looked for in the physician, in the general, in the statesman, and before long, in all men, who thought to make themselves eminent either in theory or practice. Zimmerman, especially, had advanced these claims. Lavater, by his views of Physiognomy, was compelled to assume a more general distribution of mental gifts by nature; the word genius became a universal symbol, and because men heard it uttered so often, they thought that what was meant by it, was habitually at hand. But then, since every one felt himself justified in demanding genius of others, he finally believed that he also must possess it himself. The time was yet far distant when it could be affirmed, that genius is that power of man which by its deeds and actions gives laws and rules. At this time it was thought to manifest itself only, by overstepping existing laws, breaking established rules, and declaring itself above all restraint. It was, therefore, an easy thing to be a genius, and nothing was more natural than that extravagance both of word and deed should provoke all orderly men to oppose themselves to such a monster.

When anybody rushed into the world on foot, without exactly knowing why or whither, it was called a pass of genius; and when any one undertook an aimless and useless absurdity, it was a stroke of genius. Young men, of vivacious and true talents, too often lost themselves in the limitless; and then older men of understanding, wanting perhaps in talent and in soul, found a most malicious gratification in exposing to the public gaze, their manifold and ludicrous miscarriages.

For my part, in the development and the expression of my own ideas, I perhaps experienced far more hindrance and checks from the false co-operation and interference of the like-minded, than by the opposition of those whose turn of mind was directly contrary to my own.

With a strange rapidity, words, epithets, and phrases, which have once been cleverly employed to disparage the highest intellectual gifts, spread by a sort of mechanical repetition among the multitude, and in a short time they are to be heard everywhere, even in common life, and in the mouths of the most uneducated; indeed before long they even creep into dictionaries. In this way the word genius had suffered so much from misrepresentation, that it was almost desired to banish it entirely from the German language.

And so the Germans, with whom the common voice is more apt to prevail than with other nations, would perhaps have sacrificed the fairest flower of speech, the word which, though apparently foreign, really belongs to every people, had not the sense for what is highest and best in man, been happily restored and solidly established by a profounder philosophy.


In the preceding pages mention has been frequently made of the youthful times of two men, whose memory will never hide from the history of German literature and morals. At this period, however, we came to know them as it were only by the errors into which they were misled by a false maxim which prevailed among their youthful contemporaries. Nothing, therefore, can be more proper than with due appreciation and respect to paint their natural form, their peculiar individuality, just as it appeared at that time, and as their immediate presence exhibited itself to the penetrating eye of Lavater. Consequently, since the heavy and expensive volumes of the great work on Physiognomy are probably accessible to a few only of our readers, I have no scruple in inserting here the remarkable passages of that work, which refer to both the Stolbergs, in the second part and its thirtieth fragment, page 224:

Lavater's Sketch of the Stolbergs.

"The young men, whose portraits and profiles we have here before us, are the first men who ever sat and stood to me for physiognomical description, as another would sit to a painter for his portrait.