Wilhelm Meister's Apprenticeship and Travels, Vol. I (of 2)

by Johann Wolfgang von Goethe

"Can it be imputed as a fault," said he, "to one who has so long and vainly labored on them and about them? How much we have to suffer in our youth from men who think they are inviting us to a delightful pleasure-party, when they undertake to introduce us to the Danaides or Sisyphus! Heaven be praised! I have rid myself of these people: if one of them unfortunately comes within my sphere, I forthwith, in the politest manner, compliment him out again. It is from such persons that you hear the bitterest complaints about the miserable course of things, the aridity of science, the levity of artists, the emptiness of poets, and much more of that sort. They do not recollect that they, and the many like them, are the very persons who would never read a book which had been written just as they require it; that true poetry is alien to them; that even an excellent work of art can never gain their approbation except by means of prejudice. But let us now break off, for this is not the time to rail or to complain."

He directed my attention to the different pictures hanging on the wall: my eye dwelt on those whose look was beautiful or subject striking. This he permitted for a while: at last he said, "Bestow a little notice on the spirit manifested in these other works. Good minds delight to trace the finger of the Deity in nature: why not likewise pay some small regard to the hand of his imitator?" He then led my observation to some unobtrusive figures; endeavoring to make me understand that it was the history of art alone which could give us an idea of the worth and dignity of any work of art; that we should know the weary steps of mere handicraft and mechanism, over which the man of talents has struggled in the course of centuries, before we can conceive how it is possible for the man of genius to move with airy freedom on the pinnacle whose very aspect makes us giddy.

With this view he had formed a beautiful series of works; and, whilst he explained it, I could not help conceiving that I saw before me a similitude of moral culture. When I expressed my thought to him, he answered, "You are altogether right; and we see from this, that those do not act well, who, in a solitary, exclusive manner, follow moral cultivation by itself. On the contrary, it will be found, that he whose spirit strives for a development of that kind, has likewise every reason, at the same time, to improve his finer sentient powers; that so he may not run the risk of sinking from his moral height by giving way to the enticements of a lawless fancy, and degrading his moral nature by allowing it to take delight in tasteless baubles, if not in something worse."

I did not suspect him of levelling at me; but I felt myself struck, when I reflected how many insipidities there might be in the songs that used to edify me, and how little favor the figures which had joined themselves to my religious ideas would have found in the eyes of my uncle.

Philo, in the mean time, had frequently been busied in the library: he now took me along with him. We admired the selection, as well as the multitude, of books. They had been collected on my uncle's general principle: there were none to be found among them but such as either lead to correct knowledge, or teach right arrangement; such as either give us fit materials, or further the concordance of our spirit.

In the course of my life I had read very largely; in certain branches, there was almost no work unknown to me: the more pleasant was it here to speak about the general survey of the whole; to mark deficiencies, and not, as elsewhere, see nothing but a hampered confusion or a boundless expansion.

Here, too, we became acquainted with a very interesting, quiet man. He was a physician and a naturalist: he seemed rather one of the Penates than of the inmates. He showed us the museum, which, like the library, was fixed in glass cases to the walls of the chambers, adorning and ennobling the space, which it did not crowd. On this occasion I recalled with joy the days of my youth, and showed my father many of the things he had been wont to lay upon the sick-bed of his little child, just opening its little eyes to look into the world then. At the same time the physician, in our present and following conversations, did not scruple to avow how near he approximated to me in respect of my religious sentiments: he warmly praised my uncle for his tolerance, and his esteem of all that testified or forwarded the worth and unity of human nature; admitting, also, that he called for a similar return from others, and would shun and condemn nothing else so heartily as individual pretension and narrow exclusiveness.

Since the nuptials of my sister, joy had sparkled in the eyes of our uncle: he often spoke with me of what he meant to do for her and for her children. He had several fine estates: he managed them himself, and hoped to leave them in the best condition to his nephews. Regarding the small estate where we at present were, he appeared to entertain peculiar thoughts. "I will leave it to none," said he, "but to a person who can understand and value and enjoy what it contains, and who feels how loudly every man of wealth and rank, especially in Germany, is called on to exhibit something like a model to others."

Most of his guests were now gone: we, too, were making ready for departure, thinking we had seen the final scene of this solemnity, when his attention in affording us some dignified enjoyment produced a new surprise. We had mentioned to him the delight which the chorus of voices, suddenly commencing without accompaniment of any instrument, had given us, at my sister's marriage. We hinted, at the same time, how pleasant it would be were such a thing repeated; but he seemed to pay no heed to us. The livelier was our surprise, when he said, one evening, "The music of the dance has died away; our transitory, youthful friends have left us; the happy pair themselves have a more serious look than they had some days ago. To part at such a time, when, perhaps, we shall never meet again, certainly never without changes, exalts us to a solemn mood, which I know not how to entertain more nobly than by the music you were lately signifying a desire to have repeated."

The chorus, which had in the mean while gathered strength, and by secret practice more expertness, was accordingly made to sing to us a series of four and of eight voiced melodies, which, if I may say so, gave a real foretaste of bliss. Till then I had only known the pious mode of singing, as good souls practise it, frequently with hoarse pipes, imagining, like wild birds, that they are praising God, while they procure a pleasant feeling to themselves. Or, perhaps, I had listened to the vain music of concerts, in which you are at best invited to admire the talent of the singer, and very seldom have even a transient enjoyment. Now, however, I was listening to music, which, as it originated in the deepest feeling of the most accomplished human beings, was, by suitable and practised organs in harmonious unity, made again to address the deepest and best feelings of man, and to impress him at that moment with a lively sense of his likeness to the Deity. They were all devotional songs, in the Latin language: they sat like jewels in the golden ring of a polished intellectual conversation; and, without pretending to edify, they elevated me and made me happy in the most spiritual manner.