The figure we constantly encounter in the thrilling tilts between Rome and Spanish prelates is the Archbishop of Toledo. Like Richelieu and Wolsey, Ximenez and Mendoza towered above their time, and their great spirits still seem present within their church. Ximenez, better known in English as Cardinal Cisneros, rose to his high office much against his will from the obscurity of a humble monk. The peremptory orders of the Pope were necessary to make him leave his cell and become successively{137} Archbishop of Toledo, Grand Chancellor of Castile, Inquisitor General, Cardinal, Confessor to Queen Isabella, Minister of Ferdinand the Catholic, and Regent of the Kingdom of Charles V. He was "an austere priest, a profound politician, a powerful intellect, a will of iron, and an inflexible and unconquerable soul; one of the greatest figures in modern history; one of the loftiest types of the Spanish character. Notwithstanding the greatness thrust upon him, he preserved the austere practices of the simple monk. Under a robe of silk and purple, he wore the hard shirt and frock of St. Francis. In his apartments, embellished with costly hangings, he slept on the floor, with only a log of wood for his pillow. Ferdinand owed to him that he preserved Castile, and Charles V, that he became King of Spain. He did not boast when, pointing to the Cordon of St. Francis, he explained, 'It is with this I bridle the pride of the aristocracy of Castile.'"[10]
History may accuse him of the unpardonable expulsion of the Moriscos, and the retention of the Inquisition as well as its introduction into the New World,—but what he did was done from the strength of his convictions and according to what, in the light of his age, seemed the best for his country and his Church. He was perhaps even greater as a Spaniard than as a churchman. His conceptions were all grand, and he was as versatile as he was great. Victor in the greatest of all Spanish toils, he executed the polyglot version of the Scriptures, the most stupendous literary achievement of his age. Fitting his greatness is the simplicity of his epitaph:—{138}
Condideram musis Franciscus grande lyceum,
Condor in exiguo nunc ego sarcophago.
Praetextam junxi sacco, galeamque galero,
Frater, Dux, Praesul, Cardineusque pater.
Quin virtute mea junctum est diadema cucullo,
Cum mihi regnanti paruit Hesperia.
The figure of Cardinal Mendoza stands out clear and strong in the final struggle with Granada. It was he who first planted the Cross where the Crescent had waved for six centuries, and he was the first to counsel Isabella to assist the great discoverer. His keen intellect made him lend a ready ear and friendly hand to the rapid development of the science of his time and the fast-spreading taste for literature.
And so the line of Toledo's illustrious bishops continues,—leaders of the church militant, like the Montagues and Capulets, they fought from the mere habit of fighting, but they seldom stained their swords in an unworthy cause.
III
There is a great discrepancy between the interior and the exterior of the Cathedral. The former is as grand as the latter is insignificant and unworthy. The scale is tremendous. Only Milan and Seville cover a greater area, if the Cathedral is considered in connection with its cloisters. Cologne comes next to it in size. It runs from west to east, with nave and double side aisles, ending in a semicircular apse with a double ambulatory. As is characteristic of Spanish churches, it is astonishingly wide for its length,—{139}being 204 feet wide and 404 feet long. The nave is 98 feet high and 44 feet wide, while the outer aisles are respectively 26 and 32 feet across.
The exterior, with the exception of the ornamental portions of the portals and a few carvings, is all built of a Berroqueña granite. The interior is of a kind of mouse-colored limestone taken from the quarries of Oliquelas near Toledo. Like many limestones, it is soft when first quarried, but hardens with time and exposure.
The impression of the exterior is strangely disappointing. Imposing and massive, but irregular, squat, and encumbered by surrounding edifices clinging to its masonry. An indifferent husk, encasing a noble interior. Only one tower is completed, and no two portions of the decoration are symmetrical. The exterior has no governing scheme, no "idée maîtresse," no individual style, and is the outgrowth of no definite period. Successive generations of peace or war have enriched or destroyed its masonry. You stop with an exclamation of admiration in front of certain details of the exterior; before others, you only feel astonishment. The want of order and unity in the execution of its various portions and elevations is distressing.
Order and harmony may be preserved, even where an edifice is carried on by successive ages, each of which imparts to its work the stamp of its own developing skill and imagination. Very few of the great cathedrals were begun and completed in one style. Most of the great French churches show traces of the earlier Norman or Romanesque; most of the English Gothic, traces of the Norman or of the {140}different periods of English Gothic architecture; but one dominating scheme has been followed by the consecutive architects. The lack of such a governing and restraining principle is felt in the exterior of Toledo. Further than this, although successive wars and religious fanaticism have with their destructive fury injured so many of the beautiful statues and exquisite carvings and much of the stained glass of the French and English religious establishments, still the architecture itself has in the main been left undisturbed. In Toledo, there is hardly a portion of the early structure and decoration of the lower, visible part of the Cathedral which has not been altered or torn down by the various architects of the last three centuries.