But long before saints and cathedrals, the Romans, recognizing the tenacious and commanding position as a military stronghold of the rock of Segovia, which rises precipitously from the two valleys watered by the Erasma and Clamores, pitched their camp upon its crest, renaming it Segobriga. The city was fortified, and under Trajan the truly magnificent aqueduct was built, either by the Romans or the devil, to supply the city with the waters of the Fonfria mountains.{168} A beautiful Segovian had at this early time grown weary of carrying her jugs up the steep hills from the waters below and promised the devil she would marry him, if he only would in a night's time once and for all bring into the city the fresh waters of the eastern mountains. She was worth the labor, and the suitor accepted the contract. Fortunately the Church found the arcade incomplete, the devil having forgotten a single stone, and the maid was honorably released from her part of a bargain, the execution of which had profited her city so greatly. Segovia still carries on her shield this "Puente del diabolo," with the head of a Roman peering above it.
The strong position of the city made it an envied possession to whatever conqueror held the surrounding country. It lay on the borderland, constantly disputed with varying fortune by Christian and Moslem. Under the dominion of the early Castilian kings, and even under the triumphant Moors, the youthful church prospered and grew, for in the government of their Christian subjects, the Mohammedans here, as elsewhere, showed themselves temperate and full of common sense. The invaders had, indeed, everywhere been welcomed by the numerous Jews settled in Spanish cities, who under the new rulers exchanged persecution for civil and religious liberty. Prompt surrender and the payment of a small annual tax were the only conditions made, to confirm the conquered, of whatever race or religion, in the possession of all their worldly goods, perfect freedom of worship and continued government by their own laws under their own judges.
In the eleventh century, Segovia was included in{169} the great Amirate of Toledo, but the Castilian kings grew stronger, till in 1085 they were able to recapture Toledo. The singularly picturesque contours of the city are due to the various races which fortified her. Iberians were probably the first to strengthen their hill from outside attack,—the Romans followed, building upon the foundations of the old walls, and Christian and Moslem completed the work, until the little city was compactly girdled by strong masonry, broken by some three to four score fighting towers and but few gates of entrance. Alfonso the Wise was one of the great Segovian rulers and builders. He strengthened her bastions, added a good deal to the walls of her illustrious fortress, and in 1108 gave the city her first charter. A few years later Segovia was elevated to a bishopric.
Long before the earliest cathedral church, the Alcazar was the most conspicuous feature in the landscape, and it still holds the second place. Erected on the steep rocks at the extreme eastern end of the almond-shaped hill, it stands like a chieftain at the head of his warriors, always ready for battle, and first to meet any onslaught. Several Alfonsos, as well as Sanchos, labored upon it during the perilous twelfth century. Here the kings took up their abode in the happy days when Segovia was capital of the kingdom, and even in later times it sheltered such illustrious travelers as the unfortunate Prince Charles of England, and Gil Blas, when out of suits with fortune.
The first Cathedral was erected on the broad platform east of the Alcazar, directly under the shadow of its protecting walls. The ever-reappearing Count{170} Raymond of Burgundy was commissioned by his father-in-law, the King, to repopulate Segovia after the Moorish devastations, and he rebuilt its walls, as he was doing for the recaptured cities of Salamanca and Avila. The battlements were repaired, and northerners from many provinces occupied the houses that had been deserted.
| KEY OF PLAN OF SEGOVIA CATHEDRAL | |||
| A. | Capilla Mayor. | D. | Sacristy. |
| B. | Choir. | E. | Cloisters. |
| C. | Crossing. | F. | Tower. |
To judge from the ruins as well as from well-preserved edifices, Romanesque days must have been full of great architectural activity. One is constantly reminded of Toledo in climbing up and down the narrow streets, where one must often turn aside or find progress barred by Romanesque and Gothic courtyards or smelly culs-de-sac. Everywhere are Romanesque portals and arches, palaces and the apses and circular chapels of the age, bulging beyond the sidewalks into the cobblestones of the street. They seem indeed venerable. Some of the old palaces present a curious all-over design executed in Moorish manner and with Moorish feeling. It is carved into the sidewalk, showing in relief a geometrical, circular pattern, each circle filled with a quantity of small Gothic lancets, surely difficult both to design and to execute. Some of the old parish churches stand with their deep splays, round-headed arches and windows and broad, recessed portals almost as perfectly preserved as a thousand years ago. The Romanesque style died late and hard. Even in the thirteenth century, the city could boast thirty such parish churches. To-day they seem fairly prayer-worn. Beyond their towers stretch the plains in every direction, seamed by stone walls and dotted with gray rocks. Olive and poplar groves cluster round {171}the small hillocks, rising here and there like camels' backs.
As long as the welfare and development of the city depended on strong natural fortifications, Segovia remained intact. To the twelfth and thirteenth centuries belongs her glory. Her power passed with the middle ages and their chivalry, and in the sixteenth century she was a dead city.
Villages, convents and churches lie scattered over the plain, the houses crowded together for protection against the blazing, scorching, pitiless sun. Standing by itself is the ancient and severe church, where many a knight-templar kept his last vigil before turning his back on the plains of Castile, and apart sleeps the monastery where Torquemada was once prior. They all crumble golden brown against the horizon.