Femina, A Work for Every Woman

by John A. Miller

These are the dupes who fill up the chairs in the doctor’s waiting rooms, on regular days, for local or special treatment for diseases which could be much better treated by themselves at home, if they only were fortunate enough to fall into a physician’s hands who had the honesty to tell them so. This can be further illustrated by an experience of which every one of us has been a victim at least once in our lives. When we were trying on a pair of new shoes, we felt that they pinched, or were too short and generally uncomfortable; but the salesman insisted that they were a “perfect fit” and that after a little wearing they would surely suit. The shoes were bought, and we were convinced, after a few days, that our impression of the smallness of the shoes was correct, because they continued to pinch us; but we were for the time mesmerized or psychologized by the clerk into buying what we were satisfied in our own minds to be not what we wanted. This should be constantly guarded against, and our conscious will power should always be exercised on all occasions.

Parents should take particular pains to cultivate the will power of their children, in the right direction, of course. To stifle the will of children, when the exercise of it entails no bad consequences, is wrong, because it weakens their character, and makes them the prey of the wicked and selfish when they are grown to adult age. This influence which one person may exercise over another is not due to any particular force or magnetism, as was supposed by Mesmer, and which is yet claimed by ignorant frauds and pretenders, but it is simply a suspension of your own will, or a sacrifice of force of character. Dr. J. M. Charcot, of France, has lately taken up this subject, and has given it a great deal of attention. His researches have confirmed the experiments and conclusions of Braid, an English surgeon of Manchester, who, in 1841, showed that, in order to produce artificial somnambulism, there was no need of any extraneous influence, and that any person of moderate sensibility can easily produce in himself the “magnetic sleep” without any aid or act of another.

Braid discovered that to simply fix the eyes for a few minutes on some shining object, placed a little higher than the ordinary plane of vision, and five or six inches from the eyes, caused that total abstraction which Doctor Braid called “hypnotism,” and which now, in honor of the experimenter, is often called “Braidism.” This Doctor Charcot calls “impersonal” sleep, artificially produced by mechanical means. He remarks: “The psychic characteristic of the state of somnambulism is an absolute trust, a boundless credulity on the part of the subject toward the one who has hypnotized him. Take one example from among a thousand: I present to a woman patient in the hypnotic state a blank leaf of paper, and say to her: ‘Here is my portrait; what do you think of it? Is it a good likeness?’ After a moment’s hesitation she answers, ‘Yes, indeed; your photograph! Will you give it to me?’ The image being now fixed in her mind, I take the leaf of paper, with a private mark, and mix it with a score of other leaves precisely like it. I then hand the whole pack to the patient, bidding her to go over them and let me know whether she finds among them anything she has seen before. She begins to look at the leaves one after another, and as soon as her eyes fall upon the one first shown, she exclaims, ‘Look! your portrait!’” This is the latest phenomenon, and proves how the mind may print an image on a substance, as the sun prints on a negative.

For persons of casual thought or reading, hypnotism may at first appear complicated and mysterious, but if you will only bear in mind that the different mental processes operating between two persons always resolve themselves into a weaker will power yielding and a stronger will power controlling, you have a key which unlocks the different manifestations of minds in their relations one with the other. This does not relate to action alone, but to the creation and meaning of our thoughts.

The cures effected by the royal touch, which prevailed in England from the time of Edward, the confessor, to Queen Anne, were but a disguised hypnotism, or a sort of mind cure. Soothsayers, or magnetic healers, who claim a healing magnetism, are either knaves or fools, and often both. They undoubtedly can report cures, but these are due to the natural tendency of some diseases to get well, and to the hopeful thoughts which these persons inspire by their promises of a cure; sometimes these hopes are heightened by the different movements or passes which the healer makes. The greatest healer of whom we have any reliable record never claimed any abnormal power or force. Christ healed by the Word, that means by the thought or mind. Faith in anything creates a curative or healing thought in the mind of the patient, which stimulates the reparative or healing force of nature, and in this manner wonderful cures are effected.

The faith, or confidence, which you have in a physician stimulates you at once into a better or stronger feeling. This has been the experience of every sick person, but this is not due to any power or force that this person possesses, which departs from him and goes over to you, but is entirely due to the confidence, which stimulates your own nerve centers, and especially the brain. The soothing and quieting influence which the “Weapon Ointment” had on the injured person was not due to any virtue of this ointment, because it was never applied to the wound, but to the weapon or implement which caused the wound. Its operations were entirely mental or psychical. It pacified the excited and anxious mind into the faith or belief that the best possible thing to do was being done, and nature went on triumphantly and effected the cure, for which, of course, she never got any credit. When a doctor or healer enters the chamber of the sick, putting on a wise air, or indulges in affectation, and when he succeeds in making a good impression, that alone assuages the pain. But if, on the other hand, he impresses his patients unfavorably, the sooner he gets out of their sight, the better they feel, because his presence has inspired neither confidence nor hope.

Hysteria constitutes a peculiar group of diseases which belong to that class of nervous ailments that are included among functional affections; they are oftener amenable to faith or mind cures than to drugs. A great number of diseases of women belong to this class and these poor deluded creatures never had anything real or serious the matter with them, until they went to some doctor who began to apply irritating drugs to their delicate organs, which made them ever afterwards habitues of doctors’ offices.

Functional diseases have a wide range. As their name implies, they are characterized by a disturbance of the function of an organ or system, without any visible alteration of its tissue or texture; there are no pathological or histological changes, which the most careful microscopic examination can detect. They constitute a scapegoat for our ignorance; it appears to be in the majority of instances a disturbance between the psychic or spiritual forces as they operate on the tissues. The normal and harmonious relations between the mind and the body or any particular organ are disarranged. Such are the hysterical convulsions or spasms which we see in women who have suffered great mental strain, especially grief, and often it is due to pure “cussedness,” or unbridled passion. In men there is also a hysteria; it was formerly believed that this peculiar nervous derangement was confined to women only, hence the name, but this was an error. I was once called to attend a physician of more than average ability, who located in this city for the purpose of enlarging his field of labor and usefulness; from where he came he had been very successful. His reputation as a surgeon was enviable and deservedly so, but here, in this city, among strangers and strange customs, he was a failure. This preyed on his mind so that he became despondent and gloomy. He failed in flesh and strength. I found him in his room convulsively sobbing, which shortly turned into a paroxysm of laughter. I prevailed upon him to return to his former residence among his friends and admirers, which he did, and he told me afterwards that from the moment he struck his “old stamping-ground” he felt stronger and better, and shortly recovered his former mirth and healthfulness.

Girls show this abnormal nervous function in different ways. I have known a case where a sensitive girl accidentally saw another girl in an epileptic fit; the contortions became so real and fixed in her mind, or imagination, that they were transmuted into motions or epileptic fits. I tried remedies but without any beneficial results. The parents afterwards went the rounds of the “fits doctors,” but with the same negative results. A Christian scientist or faith healer cured her, by cultivating or strengthening her will power.

There is a class of these faith healers, composed of silly, loquacious women and men, who know nothing at all of the principle governing their cures, and they glibly tell their patients, “You must say or think there is no disease, or I have no pain, or there is no body; all is well; all is good,” and a great deal of similar nonsense. All is not good, and all is not well by any means. I would say, Indeed there is pain, disease, and a body, but by striving to live a healthful moral life, and thinking healthful thoughts, of the good, the pure, and the beautiful, the curative energy of nature will become stimulated to repair the defects, to harmonize the functions and dissipate disease.