[151] Opere di Paolo Sarpi, Helmstädt, 1761, vol. i. pp. 200, 233, 311; vol. ii. pp. 89, 187.
[152] This contradicts the opinion of Hallam and Macaulay, both of whom were convinced that Sarpi was a Protestant at heart. Macaulay wishes that he had thrown off the friar's frock. In a certain sense Sarpi can be classified with the larger minds among the Reformed Churches of his age. But to call him a Protestant who concealed his real faith, argues coarseness of perception, incapacity for comprehending any attitude above and beyond belligerent Catholicism and Protestantism, or of sympathizing with the deeply-religious feelings of one who, after calculating all chances and surveying all dogmatic differences, thought that he could serve God as well and his country better in that communion which was his by birthright. To an illuminated intellect there was not in the seventeenth century much reason to prefer one of the Reformed Churches to Catholicism, except for the sake of political freedom. It being impossible to change the State-religion in Venice, Sarpi had no inducement to leave his country and to pass his life in exile among prejudiced sectarians.
[153] Lettere, vol. ii. pp. 3, 18, 96, 109, and elsewhere.
[154] Ib. vol. ii. p. 6.
[155] Lettere, vol. i. p. 237.
[156] Ib. p. 268.
[157] Ib. vol. ii. pp. 29, 48, 59, 60, 125.
[158] Ib. p. 120, 124.
[159] Ib. p. 226.
[160] Ib. p. 217.