Oh!
How beautiful is sunset, when the glow
Of heaven descends upon a land like thee,
Thou paradise of exiles, Italy,
Thy mountains, seas, and vineyards, and the towers,
Of cities they encircle!—It was ours
To stand on thee, beholding it: and then,
Just where we had dismounted, the Count’s men
Were waiting for us with the gondola.
As those who pause on some delightful way,
Though bent on pleasant pilgrimage, we stood
Looking upon the evening, and the flood
Which lay between the city and the shore,
Paved with the image of the sky. The hoar
And airy Alps, towards the north, appeared,
Thro’ mist, a heaven-sustaining bulwark, reared
Between the east and west; and half the sky
Was roofed with clouds of rich emblazonry,
Dark purple at the zenith, which still grew
Down the steep west into a wondrous hue
Brighter than burning gold, even to the rent
Where the swift sun yet paused in his descent
Among the many-folded hills. They were
Those famous Euganean hills, which bear,
As seen from Lido through the harbour piles,
The likeness of a clump of peaked isles—
And then, as if the earth and sea had been
Dissolved into one lake of fire, were seen
Those mountains towering, as from waves of flame,
Around the vaporous sun, from which there came
The inmost purple spirit of light, and made
Their very peaks transparent. “Ere it fade,”
Said my companion, “I will show you soon
A better station.” So, o’er the lagune
We glided; and from that funereal bark
I leaned, and saw the city, and could mark
How from their many isles, in evening’s gleam,
Its temples and its palaces did seem
Like fabrics of enchantment piled to heaven.
I was about to speak, when—“We are even
Now at the point I meant,” said Maddalo,
And bade the gondolieri cease to row.
“Look, Julian, on the west, and listen well
If you hear not a deep and heavy bell.”
I looked, and saw between us and the sun
A building on an island, such a one
As age to age might add, for uses vile,—
A windowless, deformed, and dreary pile;
And on the top an open tower, where hung
A bell, which in the radiance swayed and swung,—
We could just hear its coarse and iron tongue:
The broad sun sank behind it, and it tolled
In strong and black relief—“What we behold
Shall be the madhouse and its belfry tower,”—
Said Maddalo; “and ever at this hour,
Those who may cross the water hear that bell,
Which calls the maniacs, each one from his cell,
To vespers.”

It may be parenthetically observed that one of the few familiar quotations from Shelley’s poems occurs in Julian and Maddalo:—

Most wretched men
Are cradled into poetry by wrong:
They learn in suffering what they teach in song.

Byron lent the Shelleys his villa of the Cappuccini near Este, where they spent some weeks in the autumn. Here Prometheus Unbound was begun, and the Lines written among Euganean Hills were composed; and here Clara became so ill that her parents thought it necessary to rush for medical assistance to Venice. They had forgotten their passport; but Shelley’s irresistible energy overcame all difficulties, and they entered Venice—only in time, however, for the child to die.

Nearly the whole of the winter was spent at Naples, where Shelley suffered from depression of more than ordinary depth. Mrs. Shelley attributed this gloom to the state of his health; but Medwin tells a strange story, which, if it is not wholly a romance, may better account for the poet’s melancholy. He says that so far back as the year 1816, on the night before his departure from London, “a married lady, young, handsome, and of noble connexions,” came to him, avowed the passionate love she had conceived for him, and proposed that they should fly together.[19] He explained to her that his hand and heart had both been given irrevocably to another, and, after the expression of the most exalted sentiments on both sides, they parted. She followed him, however, from place to place; and without intruding herself upon his notice, found some consolation in remaining near him. Now she arrived at Naples; and at Naples she died. The web of Shelley’s life was a wide one, and included more destinies than his own. [Godwin, as we have reason to believe, attributed the suicide of Fanny Imlay to her hopeless love for Shelley; and the tale of Harriet has been already told.] Therefore there is nothing absolutely improbable in Medwin’s story, especially when we remember what Hogg half-humorously tells us about Shelley’s attraction for women in London. At any rate, the excessive wretchedness of the lyrics written at Naples can hardly be accounted for by the “constant and poignant physical sufferings” of which Mrs. Shelley speaks, since these were habitual to him. She was herself, moreover, under the impression that he was concealing something from her, and we know from her own words in another place that his “fear to wound the feelings of others” often impelled him to keep his deepest sorrows to himself.[20]

All this while his health was steadily improving. The menace of consumption was removed; and though he suffered from severe attacks of pain in the side, the cause of this persistent malady does not seem to have been ascertained. At Naples he was under treatment for disease of the liver. Afterwards, his symptoms were ascribed to nephritis; and it is certain that his greater or less freedom from uneasiness varied with the quality of the water he drank. He was, for instance, forced to eschew the drinking water of Ravenna, because it aggravated his symptoms; while Florence, for a similar reason, proved an unsuitable residence. The final settlement of the Shelleys at Pisa seems to have been determined by the fact that the water of that place agreed with him. That the spasms which from time to time attacked him were extremely serious, is abundantly proved by the testimony of those who lived with him at this period, and by his own letters. Some relief was obtained by mesmerism, a remedy suggested by Medwin; but the obstinacy of the torment preyed upon his spirits to such an extent, that even during the last months of his life we find him begging Trelawny to procure him prussic acid as a final and effectual remedy for all the ills that flesh is heir to. It may be added that mental application increased the mischief, for he told Leigh Hunt that the composition of The Cenci had cost him a fresh seizure. Yet though his sufferings were indubitably real, the eminent physician, Vaccà, could discover no organic disease; and possibly Trelawny came near the truth when he attributed Shelley’s spasms to insufficient and irregular diet, and to a continual over-taxing of his nervous system.

Mrs. Shelley states that the change from England to Italy was in all respects beneficial to her husband. She was inclined to refer the depression from which he occasionally suffered, to his solitary habits; and there are several passages in his own letters which connect his melancholy with solitude. It is obvious that when he found himself in the congenial company of Trelawny, Williams, Medwin, or the Gisbornes, he was simply happy; and nothing could be further from the truth than to paint him as habitually sunk in gloom. On the contrary, we hear quite as much about his high spirits, his “Homeric laughter,” his playfulness with children, his readiness to join in the amusements of his chosen circle, and his incomparable conversation, as we do about his solitary broodings, and the seasons when pain or bitter memories over-cast his heaven. Byron, who had some right to express a judgment in such a matter, described him as the most companionable man under the age of thirty he had ever met with. Shelley rode and practised pistol-shooting with his brother bard, sat up late to talk with him, enjoyed his jokes, and even betted with him on one occasion marked by questionable taste. All this is quite incompatible with that martyrdom to persecution, remorse, or physical suffering, with which it has pleased some romantic persons to invest the poet. Society of the ordinary kind he hated. The voice of a stranger, or a ring at the house-bell, heard from afar with Shelley’s almost inconceivable quickness of perception, was enough to make him leave the house; and one of his prettiest poems is written on his mistaking his wife’s mention of the Aziola, a little owl common enough in Tuscany, for an allusion to a tiresome visitor. This dislike for intercourse with commonplace people was the source of some disagreement between him and Mrs. Shelley, and kept him further apart from Byron than he might otherwise have been. In a valuable letter recently published by Mr. Garnett, he writes:—“I detest all society—almost all, at least—and Lord Byron is the nucleus of all that is hateful and tiresome in it.” And again, speaking about his wife to Trelawny, he said:—“She can’t bear solitude, nor I society—the quick coupled with the dead.”

In the year 1818-19 the Shelleys had no friends at all in Italy, except Lord Byron at Venice, and Mr. and Mrs. John Gisborne at Leghorn. Mrs. Gisborne had been a friend of Mary Wollstonecraft and Godwin. She was a woman of much cultivation, devoid of prejudice, and, though less enthusiastic than Shelley liked, quite capable of appreciating the inestimable privilege of his acquaintance. Her husband, to use a now almost obsolete phrase, was a scholar and a gentleman. He shared his wife’s enlightened opinions, and remained stanch through good and ill report to his new friends. At Rome and Naples they knew almost no one. Shelley’s time was therefore passed in study and composition. In the previous summer he had translated the Symposium of Plato, and begun an essay on the Ethics of the Greeks, which remains unluckily a fragment. Together with Mary he read much Italian literature, and his observations on the chief Italian poets form a valuable contribution to their criticism. While he admired the splendour and invention of Ariosto, he could not tolerate his moral tone. Tasso struck him as cold and artificial, in spite of his “delicate moral sensibility.” Boccaccio he preferred to both; and his remarks on this prose-poet are extremely characteristic. “How much do I admire Boccaccio! What descriptions of nature are those in his little introductions to every new day! It is the morning of life stripped of that mist of familiarity which makes it obscure to us. Boccaccio seems to me to have possessed a deep sense of the fair ideal of human life, considered in its social relations. His more serious theories of love agree especially with mine. He often expresses things lightly too, which have serious meanings of a very beautiful kind. He is a moral casuist, the opposite of the Christian, stoical, ready-made, and worldly system of morals. Do you remember one little remark, or rather maxim of his, which might do some good to the common, narrow-minded conceptions of love,—‘Bocca baciata non perde ventura; anzi rinnuova, come fa la luna’?” Dante and Petrarch remained the objects of his lasting admiration, though the cruel Christianity of the Inferno seemed to him an ineradicable blot upon the greatest of Italian poems. Of Petrarch’s “tender and solemn enthusiasm,” he speaks with the sympathy of one who understood the inner mysteries of idealizing love.

It will be gathered from the foregoing quotations that Shelley, notwithstanding his profound study of style and his exquisite perception of beauty in form and rhythm, required more than merely artistic excellences in poetry. He judged poems by their content and spirit; and while he plainly expressed his abhorrence of the didactic manner, he held that art must be moralized in order to be truly great. The distinction he drew between Theocritus and the earlier Greek singers in the Defence of Poetry, his severe strictures on The Two Noble Kinsmen in a letter to Mary (Aug. 20, 1818), and his phrase about Ariosto, “who is entertaining and graceful, and sometimes a poet,” illustrate the application of critical canons wholly at variance with the “art for art” doctrine.

While studying Italian, he continued faithful to Greek. Plato was often in his hands, and the dramatists formed his almost inseparable companions. How deeply he felt the art of the Homeric poems, may be gathered from the following extract:—“I congratulate you on your conquest of the Iliad. You must have been astonished at the perpetually increasing magnificence of the last seven books. Homer there truly begins to be himself. The battle of the Scamander, the funeral of Patroclus, and the high and solemn close of the whole bloody tale in tenderness and inexpiable sorrow, are wrought in a manner incomparable with anything of the same kind. The Odyssey is sweet, but there is nothing like this.” About this time, prompted by Mrs. Gisborne, he began the study of Spanish, and conceived an ardent admiration for Calderon, whose splendid and supernatural fancy tallied with his own. “I am bathing myself in the light and odour of the starry Autos,” he writes to Mr. Gisborne in the autumn of 1820. Faust, too, was a favourite. “I have been reading over and over again Faust, and always with sensations which no other composition excites. It deepens the gloom and augments the rapidity of ideas, and would therefore seem to me an unfit study for any person who is a prey to the reproaches of memory, and the delusions of an imagination not to be restrained.” The profound impression made upon him by Margaret’s story is expressed in two letters about Retzsch’s illustrations:—“The artist makes one envy his happiness that he can sketch such things with calmness, which I only dared look upon once, and which made my brain swim round only to touch the leaf on the opposite side of which I knew that it was figured.”