PREFACE TO THE AMERICAN EDITION.
The studies of Greek Poets, now reprinted, appeared in England in two series, published at an interval of three or four years. In preparing this edition, I have rearranged the chapters of both series in their proper order, and have made certain additions, with the view of rendering the book more complete as a survey of Greek Poetry. Thus I have inserted several new translations in the chapters on the Lyric Poets and the Anthology. The criticism of Euripides has been enlarged, and the concluding chapter has been, in a great measure, rewritten. Each chapter has undergone such revision and alteration in minor details as might remove unnecessary repetitions and bring the whole series of essays into harmony. At the same time I have judged it inexpedient to introduce radical changes into a book which professes to be the reprint of volumes already known to the English public. For this reason the chapters which deal with the Greek Tragedians have been left substantially in their original form, and bear upon their face the record of their composition as almost independent essays.
CONTENTS OF VOL. I.
| CHAPTER I. | |
|---|---|
| THE PERIODS OF GREEK LITERATURE. | |
| Language and Mythology.—The Five Chief Periods of Greek Literature. The First Period: Homer—Religion and State of the Homeric Age—Achilles and Ulysses.—Second Period: Transition—Breaking-up of the Homeric Monarchies—Colonization—the Nomothetæ—Ionians and Dorians—Development of Elegiac, Iambic, Lyric Poetry—Beginning of Philosophy.—Third Period: Athenian Supremacy—Philosophy at Athens—the Fine Arts—the Drama—History—Sparta and Athens—Pericles and Anaxagoras.—Fourth Period: Hegemony of Sparta—Enslavement of Hellas—Demosthenes—Alexander and Achilles—Aristotle—the Hellenization of the East—Menander—the Orators.—Fifth Period: Decline and Decay—Greek Influence upon the World—Alexandria—the Sciences—Theocritus—the University of Athens—Sophistic Literature—Byzantium—Hellas and Christendom | Page [13] |
| CHAPTER II. | |
| MYTHOLOGY. | |
| The Notion of a Systematic Pantheon.—Homer and Hesiod.—Mythology before Homer.—Supposed Conditions of the Mythopœic Age.—Vico.—The Childhood of the World.—Goethe's Boyhood.—Mythology is a Body of Rudimentary Thought, Penetrated with the Spirit of the Nation.—Different Views of the Greek Myths.—Grote.—Relics of a Primitive Revelation.—The Symbolic Hypothesis.—Rationalism and Euhemerus.—Fetichism.—Poetic Theory.—The Linguistic Theory.—Comparative Philology.—Solar Theory.—The Myth of Herakles: its Solar Interpretation—its Ethical Significance.—Summary of the Points Suggested with Regard to Mythology.—Mediæval Myths.—The Action of the Greek Intelligence upon Mythology: in Art—in Philosophy.—Persistence of the National Polytheism.—Homer Allegorized at Alexandria.—Triumph of Christianity.—The Greek Pantheon in the Middle Ages.—Greek Mythology Recovers Poetic and Artistic Value in the Renaissance | Page [51] |
| CHAPTER III. | |
| ACHILLES. | |
| Unity of Iliad.—Character of Achilles.—Structure of the whole Poem.—Comparison with other Epics.—Energy Dividing into Anger and Love.—Personality of Achilles.—The Quarrel with Agamemnon.—Pallas Athene.—The Embassy.—Achilles' Foreknowledge of his Death.—The Message of Antilochus.—Interview with Thetis.—The Shouting in the Trench.—The Speech of Xanthus.—The Pæan over Hector's Corpse.—The Ghost of Patroclus.—The Funeral Obsequies of Patroclus.—Achilles and Priam.—Achilles in Hades.—Achilles Considered as a Greek Ideal.—Friendship among the Greeks.—Heroism and Knighthood: Ancient and Modern Chivalry.—The Myrmidones of Æschylus.—Achilles and Hector.—Alexander the Great.—The Dæmonic Nature of Achilles | Page [91] |
| CHAPTER IV. | |
| THE WOMEN OF HOMER. | |
| Helen of Troy—Her Eternal Youth—Variety of Legends connected with her.—Stesichorus.—Helen in the Iliad.—Helen in the Odyssey.—The Treatment of Helen by Æschylus.—Euripidean Handling of her Romance.—Helen in Greek Art.—Quintus Smyrnæus.—Apollonius of Tyana and the Ghost of Achilles.—Helen in the Faust Legend.—Marlowe and Goethe.—Penelope—Her Home-love.—Calypso and the Isle Ogygia.—Circe.—The Homeric and the Modern Circe.—Nausicaa—Her Perfect Girlishness.—Briseis and Andromache.—The Sense of Proportion and of Relative Distance in Homer's Pictures.—Andromache and Astyanax.—The Cult of Heroes and Heroines in Greece.—Artistic Presentation of Homeric Persons.—Philostratus | Page [124] |
| CHAPTER V. | |
| HESIOD. | |
| The Difference between the Homeric and the Hesiodic Spirit.—The Personality of Hesiod more Distinct than that of Homer.—What we Know about his Life.—Perses.—The Hesiodic Rhapsodes.—Theogony and Works and Days.—Didactic Poetry.—The Story of Prometheus.—Greek and Hebrew Myths of the Fall.—The Allegorical Element in the Promethean Legend.—The Titans.—The Canto of the Four Ages.—Hesiodic Ethics.—The Golden Age.—Flaxman's Illustrations.—Justice and Virtue.—Labor.—Bourgeois Tone of Hesiod.—Marriage and Women.—The Gnomic Importance of Hesiod for the Early Greeks | Page [161] |
| CHAPTER VI. | |
| PARMENIDES. | |
| Greek Philosophical Poetry.—The Emergence of Philosophy from Mythology.—The Ionian Sages.—The Pythagoreans.—Anaxagoras.—Democritus.—The Eleatics.—Heraclitus.—Xenophanes of Colophon.—His Critique of the Myths.—Assertion of Monotheism.—Fragments of his Poem on Nature.—Parmenides of Elea.—His Political Importance.—Parmenides in the Dialogues of Plato.—His Metaphysic of Being.—His Natural Philosophy.—The Logic Deduced from him by Zeno and Melissus.—Translation of the Fragments of his Poem.—The Dualism of Truth and Opinion.—Impossibility of Obtaining Absolute Knowledge | Page [185] |
| CHAPTER VII. | |
| EMPEDOCLES. | |
| The Grandeur of his Fame.—His Versatility of Genius.—His Mysticism.—His Supposed Miracles.—Legends about his Death.—His Political Action.—His Poems.—Estimation in which the Ancients held them.—Their Prophetic Fervor.—Belief in Metempsychosis.—Purifying Rites.—Contempt for the Knowledge of the Senses.—Physical Theories.—The Poem on Nature.—The Four Elements.—The Sphærus.—Love and Discord.—The Eclecticism of Empedocles | Page [207] |
| CHAPTER VIII. | |
| THE GNOMIC POETS. | |
| Definition of the Term Gnomic.—The Elegiac Metre.—The Age of the Despots in Greece.—Three Periods in Elegiac Poetry: the Martial, the Erotic, the Gnomic.—Callinus.—Tyrtæus.—Mimnermus.—His Epicurean Philosophy of Life.—Solon.—The Salaminian Verses.—Doctrine of Hereditary Guilt.—Greek Melancholy.—Phocylides.—His Bourgeois Intellect.—Xenophanes.—Theognis.—The Politics of Megara.—Cyrnus.—Precepts upon Education and Conduct in Public and Private Life.—The Biography of Theognis.—Dorian Clubs.—Lamentations over the Decay of Youth and Beauty | Page [236] |
| CHAPTER IX. | |
| THE SATIRISTS. | |
| Invention of the Iambic Metre.—Archilochus.—His Parentage and Life.—His Fame among the Ancients.—Ancient and Modern Modes of Judging Artists.—The Originality of Archilochus as a Poet.—Simonides of Amorgos.—His Satire on Women.—The Ionian Contempt for Women.—Hipponax.—Limping Iambics.—Differences between the Satire of the Greeks and Romans | Page [274] |
| CHAPTER X. | |
| THE LYRIC POETS. | |
| The Æsthetic Instinct of the Greeks in their Choice of Metres.—Different Species of Lyrical Poetry.—The Fragments in Bergk's Collection.—Proemia.—Prosodia.—Parthenia.—Pæan.—Hyporchem.—Dithyramb.—Phallic Hymn.—Epinikia.—Threnoi.—Scolia.—Æolian and Dorian Lyrists.—The Flourishing Period of Lesbos.—Sappho.—Alcæus.—Anacreon.—Nationality of the Dorian Lyrists.—Spartan Education.—Alcman.—Arion.—Stesichorus.—Ibycus.—Simonides.—Greek Troubadours.—Style of Simonides.—Pindar.—Later Literary Odes | Page [287] |
| CHAPTER XI. | |
| PINDAR. | |
| His Life.—Legends connected with him.—The Qualities of his Poetry.—The Olympic Games.—Pindar's Professional Character.—His Morality.—His Religious Belief.—Doctrine of a Future State.—Rewards and Punishments.—The Structure of his Odes.—The Proemia to his Odes.—His Difficulty and Tumidity of Style | Page [340] |
| CHAPTER XII. | |
| ÆSCHYLUS. | |
| Life of Æschylus.—Nature of his Inspiration.—The Theory of Art in the Ion of Plato.—Æschylus and Sophocles.—What Æschylus accomplished for the Attic Drama.—His Demiurgic Genius.—Colossal Scale of his Work.—Marlowe.—Oriental Imagery.—Absence of Love as a Motive in his Plays.—The Organic Vitality of his Art.—Opening Scenes.—Messenger.—Chorus.—His Theology.—Destiny in Æschylus.—The Domestic Curse.—His Character-drawing.—Clytemnestra.—Difficulty of Dealing with the Prometheus.—What was his Fault?—How was Zeus justified?—Shelley's Opinion.—The Last Trilogy of Prometheus.—Middle Plays in Trilogies.—Attempt to Reconstruct a Prometheis.—The Part of Herakles.—Obscurity of the Promethean Legend.—The Free Handling of Myths Permitted to the Dramatist.—The Oresteia.—Its Subject.—The Structure of the Three Plays.—The Agamemnon.—-Its Imagery.—Cassandra.—The Cry of the King.—The Chorus.—Iphigeneia at the Altar.—Menelaus abandoned by Helen.—The Dead Soldiers on the Plains of Troy.—The Persæ.—The Crime of Xerxes.—Irony of the Situation.—Description of the Battle of Salamis.—The Style of Æschylus.—His Religious Feeling | 372 |
| CHAPTER XIII. | |
| SOPHOCLES. | |
| The Personal Beauty of Sophocles: his Life; Stories about him.—Athens in the Age of Pericles.—Antique Criticism on his Style: its Perfect Harmony.—Aristotle's Respect for Sophocles.—Character in Greek Tragedy.—Sophocles and Æschylus.—The Religious Feeling of Sophocles.—His Ethics.—Exquisite Proportion observed in his Treatment of the Dramatis Personæ.—Power of Using Motives.—The Philoctetes.—Comparison of the Choëphorœ and the Electra.—Climax of the Œdipus Coloneüs.—How Sophocles led onward to Euripides.—The Trachiniæ.—Goethe's Remarks on the Antigone.—The Tale of Thebes.—Œdipus Tyrannus, Œdipus Coloneüs, and Antigone do not make up a Trilogy.—Story of Laius.—The Philosophy of Fate contained in it.—The Oracle.—Analysis of Œdipus Tyrannus.—Masterly Treatment of the Character of Œdipus.—Change of Situation in the Coloneüs.—Emergence of Antigone into Prominence.—Analysis of the Antigone.—The Character of Antigone: its Beauty.—Contrast afforded by Ismene and by Creon.—Fault in the Climax of the Antigone.—The Final Solution of the Laian Curse.—Antigone is not Subject to Nemesis | Page [436] |
THE GREEK POETS