The whole series of designs for Christ's Crucifixion and Deposition from the Cross are executed in chalk, sometimes black, but mostly red. It is manifest, upon examination, that they are not studies from the model, but thoughts evoked and shadowed forth on paper. Their perplexing multiplicity and subtle variety—as though a mighty improvisatore were preluding again and yet again upon the clavichord to find his theme, abandoning the search, renewing it, altering the key, changing the accent—prove that this continued seeking with the crayon after form and composition was carried on in solitude and abstract moments. Incomplete as the designs may be, they reveal Michelangelo's loftiest dreams and purest visions. The nervous energy, the passionate grip upon the subject, shown in the pen-drawings, are absent here. These qualities are replaced by meditation and an air of rapt devotion. The drawings for the Passion might be called the prayers and pious thoughts of the stern master.

Red chalk he used for some of his most brilliant conceptions. It is not necessary to dwell upon the bending woman's head at Oxford, or the torso of the lance-bearer at Vienna. Let us confine our attention to what is perhaps the most pleasing and most perfect of all Michelangelo's designs—the "Bersaglio," or the "Arcieri," in the Queen's collection at Windsor.

It is a group of eleven naked men and one woman, fiercely footing the air, and driving shafts with all their might to pierce a classical terminal figure, whose face, like that of Pallas, and broad breast are guarded by a spreading shield. The draughtsman has indicated only one bow, bent with fury by an old man in the background. Yet all the actions proper to archery are suggested by the violent gestures and strained sinews of the crowd. At the foot of the terminal statue, Cupid lies asleep upon his wings, with idle bow and quiver. Two little genii of love, in the background, are lighting up a fire, puffing its flames, as though to drive the archers onward. Energy and ardour, impetuous movement and passionate desire, could not be expressed with greater force, nor the tyranny of some blind impulse be more imaginatively felt. The allegory seems to imply that happiness is not to be attained, as human beings mostly strive to seize it, by the fierce force of the carnal passions. It is the contrast between celestial love asleep in lustful souls, and vulgar love inflaming tyrannous appetites:—

The one love soars, the other downward tends; The soul lights this, while that the senses stir, And still lust's arrow at base quarry flies.

This magnificent design was engraved during Buonarroti's lifetime, or shortly afterwards, by Niccolò Beatrizet. Some follower of Raffaello used the print for a fresco in the Palazzo Borghese at Rome. It forms one of the series in which Raffaello's marriage of Alexander and Roxana is painted. This has led some critics to ascribe the drawing itself to the Urbinate. Indeed, at first sight, one might almost conjecture that the original chalk study was a genuine work of Raffaello, aiming at rivalry with Michelangelo's manner. The calm beauty of the statue's classic profile, the refinement of all the faces, the exquisite delicacy of the adolescent forms, and the dominant veiling of strength with grace, are not precisely Michelangelesque. The technical execution of the design, however, makes its attribution certain. Well as Raffaello could draw, he could not draw like this. He was incapable of rounding and modelling the nude with those soft stipplings and granulated shadings which bring the whole surface out like that of a bas-relief in polished marble. His own drawing for Alexander and Roxana, in red chalk, and therefore an excellent subject for comparison with the Arcieri, is hatched all over in straight lines; a method adopted by Michelangelo when working with the pen, but, so far as I am aware, never, or very rarely, used when he was handling chalk. The style of this design and its exquisite workmanship correspond exactly with the finish of the Cavalieri series at Windsor. The paper, moreover, is indorsed in Michelangelo's handwriting with a memorandum bearing the date April 12, 1530. We have then in this masterpiece of draughtsmanship an example, not of Raffaello in a Michelangelising mood, but of Michelangelo for once condescending to surpass Raffaello on his own ground of loveliness and rhythmic grace.

CHAPTER VII

I

Julius died upon the 21st of February 1513. "A prince," says Guicciardini, "of inestimable courage and tenacity, but headlong, and so extravagant in the schemes he formed, that his own prudence and moderation had less to do with shielding him from ruin than the discord of sovereigns and the circumstances of the times in Europe: worthy, in all truth, of the highest glory had he been a secular potentate, or if the pains and anxious thought he employed in augmenting the temporal greatness of the Church by war had been devoted to her spiritual welfare in the arts of peace."

Italy rejoiced when Giovanni de' Medici was selected to succeed him, with the title of Leo X. "Venus ruled in Rome with Alexander, Mars with Julius, now Pallas enters on her reign with Leo." Such was the tenor of the epigrams which greeted Leo upon his triumphal progress to the Lateran. It was felt that a Pope of the house of Medici would be a patron of arts and letters, and it was hoped that the son of Lorenzo the Magnificent might restore the equilibrium of power in Italy. Leo X. has enjoyed a greater fame than he deserved. Extolled as an Augustus in his lifetime, he left his name to what is called the golden age of Italian culture. Yet he cannot be said to have raised any first-rate men of genius, or to have exercised a very wise patronage over those whom Julius brought forward. Michelangelo and Raffaello were in the full swing of work when Leo claimed their services. We shall see how he hampered the rare gifts of the former by employing him on uncongenial labours; and it was no great merit to give a free rein to the inexhaustible energy of Raffaello. The project of a new S. Peter's belonged to Julius. Leo only continued the scheme, using such assistants as the times provided after Bramante's death in 1514. Julius instinctively selected men of soaring and audacious genius, who were capable of planning on a colossal scale. Leo delighted in the society of clever people, poetasters, petty scholars, lutists, and buffoons. Rome owes no monumental work to his inventive brain, and literature no masterpiece to his discrimination. Ariosto, the most brilliant poet of the Renaissance, returned in disappointment from the Vatican. "When I went to Rome and kissed the foot of Leo," writes the ironical satirist, "he bent down from the holy chair, and took my hand and saluted me on both cheeks. Besides, he made me free of half the stamp-dues I was bound to pay; and then, breast full of hope, but smirched with mud, I retired and took my supper at the Ram."

The words which Leo is reported to have spoken to his brother Giuliano when he heard the news of his election, express the character of the man and mark the difference between his ambition and that of Julius. "Let us enjoy the Papacy, since God has given it us." To enjoy life, to squander the treasures of the Church on amusements, to feed a rabble of flatterers, to contract enormous debts, and to disturb the peace of Italy, not for some vast scheme of ecclesiastical aggrandisement, but in order to place the princes of his family on thrones, that was Leo's conception of the Papal privileges and duties. The portraits of the two Popes, both from the hand of Raffaello, are eminently characteristic. Julius, bent, white-haired, and emaciated, has the nervous glance of a passionate and energetic temperament. Leo, heavy-jawed, dull-eyed, with thick lips and a brawny jowl, betrays the coarser fibre of a sensualist.