Ar. What was Alexander the Great?

Mr. C. A great conqueror, but not a great man. It was easy for him, with the well-disciplined army of Greeks which he received from his father Philip, to overrun the unwarlike kingdoms of Asia, and defeat the Great King, as the king of Persia was called: but though he showed some marks of an elevated mind, he seems to have possessed few qualities which could have raised him to distinction had he been born in an humble station. Compare his fugitive grandeur, supported by able ministers and generals, to the power which his tutor the great Aristotle, merely through the force of his own genius, exercised over men’s minds throughout the most civilized part of the world for two thousand years after his death. Compare also the part which has been acted in the world by the Spanish monarchs, the masters of immense possessions in Europe and America, to that by Christopher Columbus, the Genoese navigator, who could have it inscribed on his tombstones that he gave a new world to the kingdom of Castile and Aragon. These comparisons will teach you to distinguish between greatness of character and greatness of station, which are too often confounded. He who governs a great country may in one sense be called a great king; but this is no more than an appellation belonging to rank, like that of the Great Mogul, or the Grand Seignor, and infers no more personal grandeur than the title of Mr. Such-a-one, the Great Grocer, or Great Brewer.

Ar. Must not great men be good men, too?

Mr. C. If that man is great who does great things, it will not follow that goodness must necessarily be one of his qualities, since that chiefly refers to the end and intentions of actions. Julius Cesar, and Cromwell, for example, were men capable of the greatest exploits; but directing them, not to the public good, but to the purposes of their own ambition, in pursuit of which they violated all the duties of morality, they have obtained the title of great bad men. A person, however, cannot be great at all without possessing many virtues. He must be firm, steady, and diligent, superior to difficulties and dangers, and equally superior to the allurements of ease and pleasure. For want of these moral qualities, many persons of exalted minds and great talents have failed to deserve the title of great men. It is in vain that the French poets and historians have decorated Henry the Fourth with the name of Great; his facility of disposition and uncontrollable love of pleasure have caused him to forfeit his claim to it in the estimation of impartial judges. As power is essential to greatness, a man cannot be great without power over himself, which is the highest kind of power.

Ar. After all, is it not better to be a good man than a great one?

Mr. C. There is more merit in being a good man, because it is what we make ourselves, whereas the talents that produce greatness are the gift of nature; though they may be improved by our own efforts, they cannot be acquired. But if goodness is the proper object of our love and esteem, greatness deserves our high admiration and respect. This Mr. Brindley before us is by all accounts a worthy man, but it is not for this reason I have brought you to see him. I wish you to look upon him as one of those sublime and uncommon objects of nature which fill the mind with a certain awe and astonishment. Next to being great oneself, it is desirable to have a true relish for greatness.

THE FOUR SISTERS.

I am one of four sisters; and having some reason to think myself not well used either by them or by the world, I beg leave to lay before you a sketch of our history and characters. You will not wonder there should be frequent bickerings among us, when I tell you that in our infancy we were continually fighting; and so great was the noise, and din, and confusion, in our continual struggles to get uppermost, that it was impossible for anybody to live among us in such a scene of tumult and disorder. These brawls, however, by a powerful interposition, were put an end to; our proper place was assigned to each of us, and we had strict orders not to encroach on the limits of each other’s property, but to join our common offices for the good of the whole family.

My first sister (I call her the first, because we have generally allowed her the precedence in rank) is, I must acknowledge, of a very active, sprightly disposition; quick and lively, and has more brilliancy than any of us; but she is hot: everything serves for fuel to her fury when it is once raised to a certain degree, and she is so mischievous whenever she gets the upper hand, that notwithstanding her aspiring disposition, if I may freely speak my mind, she is calculated to make a good servant, but a very bad mistress.

I am almost ashamed to mention that, notwithstanding her seeming delicacy, she has a most voracious appetite, and devours everything that comes in her way; though, like other eager thin people, she does no credit to her keeping. Many a time she has consumed the product of my barns and storehouses, but it is all lost upon her. She has even been known to get into an oil-shop or tallow-chandler’s, when everybody was asleep, and lick up with the utmost greediness whatever she found there. Indeed, all prudent people are aware of her tricks, and though she is admitted into the best families, they take care to watch her very narrowly. I should not forget to mention, that my sister was once in a country where she was treated with uncommon respect; she was lodged in a sumptuous building, and had a number of young women of the best families to attend on her, and feed her, and watch over her health: in short, she was looked upon as something more than a common mortal. But she always behaved with great severity to her maids, and if any of them were negligent of their duty, or made a slip in their own conduct, nothing would serve her but burying the poor girls alive. I have myself had some dark hints and intimations from the most respectable authority, that she will some time or other make an end of me. You need not wonder, therefore, if I am jealous of her motions.