Ar. But that is goodness, is it not?
Mr. C. It is; and therefore wisdom includes goodness. The wise man always intends what is good, and employs skill or judgment in attaining it. If he were to pursue the best things weakly, he could not be wise; any more than if he were to pursue bad or indifferent things judiciously. One of the wisest men I know is our neighbour Mr. Freeland.
Ar. What, the justice?
Mr. C. Yes, few men have succeeded more perfectly in securing their own happiness, and promoting that of those around them. Born to a competent estate, he early settled upon it, and began to improve it. He reduced all his expenses within his income, and indulged no tastes that could lead him into excesses of any kind. At the same time he did not refuse any proper and innocent pleasures that came in his way; and his house has always been distinguished for decent cheerfulness and hospitality. He applied himself with diligence to mending the morals and improving the condition of his dependants. He studied attentively the laws of his country, and qualified himself for administering justice with skill and fidelity. No one discovers sooner where the right lies, or takes surer means to enforce it. He is the person to whom the neighbours of all degrees apply for counsel in their difficulties. His conduct is always consistent and uniform—never violent, never rash, never in extremes, but always deliberating before he acts, and then acting with firmness and vigour. The peace and good order of the whole neighbourhood materially depend upon him; and upon every emergency his opinion is the first thing inquired after. He enjoys the respect of the rich, the confidence of the poor, and the good-will of both.
Ar. But I have heard some people reckon old Harpy as wise a man as he.
Mr. C. It is a great abuse of words to call Harpy a wise man. He is of another species—a cunning man—who is to a wise man what an ape is to a human creature—a bad and contemptible resemblance.
Ar. He is very clever, though; is he not?
Mr. C. Harpy has a good natural understanding, a clear head, and a cool temper; but his only end in life has been to raise a fortune by base and dishonest means. Being thoroughly acquainted with all the tricks and artifices of the law, he employed his knowledge to take undue advantages of all who intrusted him with the management of their affairs; and under colour of assisting them, he contrived to get possession of all their property. Thus he has become extremely rich, lives in a great house with a number of servants, is even visited by persons of rank, yet is universally detested and despised, and has not a friend in the world. He is conscious of this, and is wretched. Suspicion and remorse continually prey upon his mind. Of all whom he has cheated, he has deceived himself the most; and has proved himself as much a fool in the end he has pursued, as a knave in the means.
Ar. Are not men of great learning and knowledge wise men?
Mr. C. They are so, if that knowledge and learning are employed to make them happier and more useful. But it too often happens that their speculations are of a kind neither beneficial to themselves nor to others; and they often neglect to regulate their tempers while they improve their understandings. Some men of great learning have been the most arrogant and quarrelsome of mortals, and as foolish and absurd in their conduct as the most untaught of their species.