The Great Conspiracy, Complete

by John Alexander Logan

They had now succeeded in irritating both the Free and the Slave-holding Sections of our Country against each other, to an almost unbearable point; had solidified the Southern States on the Slavery and Free-Trade questions; and at last—the machinations of these same Conspirators having resulted in a split in the Democratic Party, and the election of the Republican candidate to the Presidency, as the embodiment of the preponderating National belief in Freedom and equality to all before the Law, with Protection to both Labor and Capital—they also had the pretext for which they had both been praying and scheming and preparing all those long, long years—they, and some of their fathers before them.

It cannot be too often repeated that to secure a Monarchy, or at least an Oligarchy, over which the leading Conspirators should rule for life—whether that Monarchy or that Oligarchy should comprise the States of the South by themselves, or all the States on a new basis of Union—was the great ultimate aim of the Conspirators; and this could be secured only by first disrupting the then existing Republican Union of Republican States.

The doctrine of the right of Secession had now long been taught, and had become a part of the Southern Slave-holders' Democratic creed, as fully as had the desirability of Slavery and Free-Trade—and even many of the Northern Democrats, and some Republicans as well, were not much inclined to dispute, although they cared not to canvass, the point.

The programme of action was therefore much the same as had been laid down in the first attempt in 1832:—first South Carolina would secede and declare her independence; then the other Slave States in quick succession would do likewise; then a new Constitution for a solid Southern Union; then, if necessary, a brief War to cement it—which would end, of course, in the independence of the South at least, but more probably in the utter subjugation and humiliation of the Free States.

When the time should come, during or after this War—as come, in their belief, it would—for a change in the form of Government, then they could seize the first favorable occasion and change it. At present, however, the cry must be for "independence." That accomplished, the rest would be easy. And until that independence was accomplished, no terms of any sort, no settlement of any kind, were either to be proposed or accepted by them.

These were their dreams, their ambitions, their plans; and the tenacious courage with which they stuck to them "through thick and thin," through victory and disaster, were worthy of a better cause.

While, therefore, the pretexts for Secession were "Slavery" and "Free-Trade"—both of which were alleged to be jeopardized in the election and inauguration of Abraham Lincoln—yet, no sooner had hostilities commenced between the seceding States and the Union, than they declared to the World that their fight was not for Slavery, but for Independence.

They dared not acknowledge to the World that they fought for Slavery, lest the sympathies of the World should be against them. But it was well understood by the Southern masses, as well as the other people of the Union, that both Slavery and Free-Trade were involved in the fight—as much as independence, and the consequent downfall of the Union.

President Lincoln, however, had made up his mind to do all he properly could to placate the South. None knew better than he, the history of this Secession movement, as herein described. None knew better than he, the fell purpose and spirit of the Conspirators. Yet still, his kindly heart refused to believe that the madness of the Southern leaders was so frenzied, and their hatred of Free men, Free labor, and Free institutions, so implacable, that they would wilfully refuse to listen to reason and ever insist on absolutely inadmissible terms of reconciliation.

From the very beginning of his Administration, he did all that was possible to mollify their resentment and calm their real or pretended fears. Nor was this from any dread or doubt as to what the outcome of an armed Conflict would be; for, in his speech at Cincinnati, in the Autumn of 1859, he had said, while addressing himself to Kentuckians and other Southern men: "Why, gentlemen, I think you are as gallant and as brave men as live; that you can fight as bravely in a good cause, man for man, as any other people living; that you have shown yourselves capable of this upon various occasions; but man for man, you are not better than we are, and there are not so many of you as there are of us. You will never make much of a hand at whipping us. If we were fewer in numbers than you, I think that you could whip us; if we were equal it would likely be a drawn battle; but being inferior in numbers, you will make nothing by attempting to master us."