The Great Conspiracy, Complete

by John Alexander Logan

Continuing, he said: "Remember, now, the question is, can that Institution, which deals with Humanity as Property, which claims to shackle the mind, the soul, and the body, which brings to the level of the brute a portion of the race of Man, cease to be within the reach of the political power of the People of the United States, not because it was not at one time within their power, but because at that time they did not exert the power?

"What says the Preamble to the Constitution? How pregnant with a conclusive answer is the Preamble, to the proposition that Slavery cannot be abolished! What does that Preamble state to have been the chief objects that the great and wise and good men had at heart, in recommending the Constitution, with that Preamble, to the adoption of the American People? That Justice might be established; that Tranquillity might be preserved; that the common Defense and general Welfare might be maintained; and, last and chief of all, that Liberty might be secured.

"Is there no Justice in putting an end to human Slavery? Is there no danger to the Tranquillity of the Country in its existence? May it not interfere with the common Defense and general Welfare? And, above all, is it consistent with any notion, which the mind of man can conceive, of human Liberty?"

He held that the very Amendatory clause of the Constitution under which it was proposed to make this Amendment, was probably inserted there from a conviction of that coming time "when Justice would call so loudly for the extinction of the Institution that her call could not be disobeyed," and, when "the Peace and Tranquillity of the Land would demand, in thunder tones," its destruction, "as inconsistent with such Peace and Tranquillity."

To the atrocious pretence that "there was a right to make a Slave of any human being"—which he said would have shocked every one of the framers of the Constitution had they heard it; and, what he termed, the nauseous declaration that "Slavery of the Black race is of Divine origin," and was intended to be perpetual; he said:

"The Saviour of Mankind did not put an end to it by physical power, or by the declaration of any existing illegality, in word. His mission upon Earth was not to propagate His doctrines by force. He came to save, not to conquer. His purpose was not to march armed legions throughout the habitable Globe, securing the allegiance of those for whose safety He was striving. He warred by other influences. He aimed at the heart, principally. He inculcated his doctrines, more ennobling than any that the World, enlightened as it was before His advent upon Earth, had been able to discover. He taught to Man the obligation of brotherhood. He announced that the true duty of Man was to do to others as he would have others do to him—to all men, the World over; and unless some convert to the modern doctrine that Slavery itself finds not only a guarantee for its existence, but for its legal existence, in the Scripture, excepts from the operation of the influences which His morality brought to bear on the mind of the Christian world, the Black man, and shows that it was not intended to apply to Black men, then it is not true, it cannot be true, that He designed His doctrine not to be equally applicable to the Black and to the White, to the Race of Man as he then existed, or as he might exist in all after-time."

To the assumption that the African Slaves were too utterly deficient and degraded, mentally and morally, to appreciate the blessings of Freedom, he opposed the eloquent fact that "wherever the flag of the United States, the symbol of human Liberty, now goes; under it, from their hereditary bondage, are to be found men and women and children assembling and craving its protection 'fleeing from' the iron of oppression that had pierced their souls, to the protection of that flag where they are 'gladdened by the light of Liberty.'"

"It is idle to deny," said he—"we feel it in our own persons—how, with reference to that sentiment, all men are brethren. Look to the illustrations which the times now afford, how, in the illustration of that sentiment, do we differ from the Black man? He is willing to incur every personal danger which promises to result in throwing down his shackles, and making him tread the Earth, which God has created for all, as a man, and not as a Slave."

Said he: "It is an instinct of the Soul. Tyranny may oppress it for ages and centuries; the pall of despotism may hang over it; but the sentiment is ever there; it kindles into a flame in the very furnace of affliction, and it avails itself of the first opportunity that offers, promising the least chance of escape, and wades through blood and slaughter to achieve it, and, whether it succeeds or fails, demonstrates, vindicates in the very effort, the inextinguishable right to Liberty."

He thought that mischiefs might result from this measure, owing to the uneducated condition of the Slave, but they would be but temporary. At all events to "suffer those Africans," said he, "whom we are calling around our standard, and asking to aid us in restoring the Constitution and the power of the Government to its rightful authority, to be reduced to bondage again," would be "a disgrace to the Nation." The "Institution" must be terminated.