The Great Conspiracy, Complete

by John Alexander Logan

Then he described the main points of Senator Douglas's plan of campaign as being not very numerous. "The first," he said, "is Popular Sovereignty. The second and third are attacks upon my speech made on the 16th of June. Out of these three points—drawing within the range of Popular Sovereignty the question of the Lecompton Constitution—he makes his principal assault. Upon these his successive speeches are substantially one and the same." Touching the first point, "Popular Sovereignty"—"the great staple" of Mr. Douglas's campaign—Mr. Lincoln affirmed that it was "the most arrant Quixotism that was ever enacted before a community."

He said that everybody understood that "we have not been in a controversy about the right of a People to govern themselves in the ordinary matters of domestic concern in the States and Territories;" that, "in this controversy, whatever has been said has had reference to the question of Negro Slavery;" and "hence," said he, "when hereafter I speak of Popular Sovereignty, I wish to be understood as applying what I say to the question of Slavery only; not to other minor domestic matters of a Territory or a State."

Having cleared away the cobwebs, Mr. Lincoln proceeded:

"Does Judge Douglas, when he says that several of the past years of his life have been devoted to the question of 'Popular Sovereignty' * * * mean to say that he has been devoting his life to securing the People of the Territories the right to exclude Slavery from the Territories? If he means so to say, he means to deceive; because he and every one knows that the decision of the Supreme Court, which he approves, and makes special ground of attack upon me for disapproving, forbids the People of a Territory to exclude Slavery.

"This covers the whole ground from the settlement of a Territory till it reaches the degree of maturity entitling it to form a State Constitution. * * * This being so, the period of time from the first settlement of a Territory till it reaches the point of forming a State Constitution, is not the thing that the Judge has fought for, or is fighting for; but, on the contrary, he has fought for, and is fighting for, the thing that annihilates and crushes out that same Popular Sovereignty. Well, so much being disposed of, what is left? Why, he is contending for the right of the People, when they come to make a State Constitution, to make it for themselves, and precisely as best suits themselves. I say again, that is Quixotic. I defy contradiction when I declare that the Judge can find no one to oppose him on that proposition. I repeat, there is nobody opposing that proposition on principle. * * * Nobody is opposing, or has opposed, the right of the People when they form a State Constitution, to form it for themselves. Mr. Buchanan and his friends have not done it; they, too, as well as the Republicans and the Anti-Lecompton Democrats, have not done it; but on the contrary, they together have insisted on the right of the People to form a Constitution for themselves. The difference between the Buchanan men, on the one hand, and the Douglas men and the Republicans, on the other, has not been on a question of principle, but on a question of fact * * * whether the Lecompton Constitution had been fairly formed by the People or not. * * * As to the principle, all were agreed.

"Judge Douglas voted with the Republicans upon that matter of fact. He and they, by their voices and votes, denied that it was a fair emanation of the People. The Administration affirmed that it was. * * * This being so, what is Judge Douglas going to spend his life for? Is he going to spend his life in maintaining a principle that no body on earth opposes? Does he expect to stand up in majestic dignity and go through his apotheosis and become a god, in the maintaining of a principle which neither man nor mouse in all God's creation is opposing?"

After ridiculing the assumption that Judge Douglas was entitled to all the credit for the defeat of the Lecompton Constitution in the House of Representatives—when the defeating vote numbered 120, of which 6 were Americans, 20 Douglas (or Anti-Lecompton) Democrats, and 94 Republicans —and hinting that perhaps he placed "his superior claim to credit, on the ground that he performed a good act which was never expected of him," or "upon the ground of the parable of the lost sheep," of which it had been said, "that there was more rejoicing over the one sheep that was lost and had been found, than over the ninety and nine in the fold—" he added: "The application is made by the Saviour in this parable, thus: 'Verily, I say unto you, there is more rejoicing in Heaven over one sinner that repenteth, than over ninety and nine just persons that need no repentance.' And now if the Judge claims the benefit of this parable, let him repent. Let him not come up here and say: 'I am the only just person; and you are the ninety-nine sinners!' Repentance before forgiveness is a provision of the Christian system, and on that condition alone will the Republicans grant his forgiveness."

After complaining that Judge Douglas misrepresented his attitude as indicated in his 16th of June speech at Springfield, in charging that he invited "a War of Sections;"—that he proposed that "all the local institutions of the different States shall become consolidated and uniform," Mr. Lincoln denied that that speech could fairly bear such construction.

In that speech he (Mr. L.) had simply expressed an expectation that "either the opponents of Slavery will arrest the further spread of it, and place it where the public mind shall rest in the belief that it is in the course of ultimate extinction, or its advocates will push it forward till it shall become alike lawful in all the States, old as well as new, North as well as South." Since then, at Chicago, he had also expressed a "wish to see the spread of Slavery arrested, and to see it placed where the public mind shall rest in the belief that it is in the course of ultimate extinction"—and, said he: "I said that, because I supposed, when the public mind shall rest in that belief, we shall have Peace on the Slavery question. I have believed—and now believe—the public mind did rest on that belief up to the introduction of the Nebraska Bill. Although I have ever been opposed to Slavery, so far I rested in the hope and belief that it was in the course of ultimate extinction. For that reason, it had been a minor question with me. I might have been mistaken; but I had believed, and now believe, that the whole public mind, that is, the mind of the great majority, had rested in that belief up to the Repeal of the Missouri Compromise. But upon that event, I became convinced that either I had been resting in a delusion, or the institution was being placed on a new basis—a basis for making it Perpetual, National, and Universal. Subsequent events have greatly confirmed me in that belief.

"I believe that Bill to be the beginning of a Conspiracy for that purpose. So believing, I have since then considered that question a paramount one. So believing, I thought the public mind would never rest till the power of Congress to restrict the spread of it shall again be acknowledged and exercised on the one hand, or, on the other, all resistance be entirely crushed out. I have expressed that opinion and I entertain it to-night."