"Now, I wish to know what the Judge can charge upon me, with respect to decisions of the Supreme Court, which does not lie in all its length, breadth, and proportions, at his own door? The plain truth is simply this: Judge Douglas is for Supreme Court decisions when he likes, and against them when he does not like them. He is for the Dred Scott decision because it tends to Nationalize Slavery—because it is a part of the original combination for that object. It so happens, singularly enough, that I never stood opposed to a decision of the Supreme Court till this. On the contrary, I have no recollection that he was ever particularly in favor of one till this. He never was in favor of any, nor (I) opposed to any, till the present one, which helps to Nationalize Slavery. Free men of Sangamon—Free men of Illinois, Free men everywhere—judge ye between him and me, upon this issue!
"He says this Dred Scott case is a very small matter at most—that it has no practical effect; that at best, or rather I suppose at worst, it is but an abstraction. * * * How has the planting of Slavery in new countries always been effected? It has now been decided that Slavery cannot be kept out of our new Territories by any legal means. In what do our new Territories now differ in this respect from the old Colonies when Slavery was first planted within them?
"It was planted, as Mr. Clay once declared, and as history proves true, by individual men in spite of the wishes of the people; the Mother-Government refusing to prohibit it, and withholding from the People of the Colonies the authority to prohibit it for themselves. Mr. Clay says this was one of the great and just causes of complaint against Great Britain by the Colonies, and the best apology we can now make for having the institution amongst us. In that precise condition our Nebraska politicians have at last succeeded in placing our own new Territories; the Government will not prohibit Slavery within them, nor allow the People to prohibit it."
Alluding to that part of Mr. Douglas's speech the previous night touching the death-bed scene of Mr. Clay, with Mr. Douglas's promise to devote the remainder of his life to "Popular Sovereignty"—and to his relations with Mr. Webster—Mr. Lincoln said: "It would be amusing, if it were not disgusting, to see how quick these Compromise breakers administer on the political effects of their dead adversaries. If I should be found dead to-morrow morning, nothing but my insignificance could prevent a speech being made on my authority, before the end of next week. It so happens that in that 'Popular Sovereignty' with which Mr. Clay was identified, the Missouri Compromise was expressly reserved; and it was a little singular if Mr. Clay cast his mantle upon Judge Douglas on purpose to have that Compromise repealed. Again, the Judge did not keep faith with Mr. Clay when he first brought in the Nebraska Bill. He left the Missouri Compromise unrepealed, and in his report accompanying the Bill, he told the World he did it on purpose. The manes of Mr. Clay must have been in great agony, till thirty days later, when 'Popular Sovereignty' stood forth in all its glory."
Touching Mr. Douglas's allegations of Mr. Lincoln's disposition to make Negroes equal with the Whites, socially and politically, the latter said: "My declarations upon this subject of Negro Slavery may be misrepresented, but cannot be misunderstood. I have said that I do not understand the Declaration (of Independence) to mean that all men were created equal in all respects. They are not equal in color; but I suppose that it does mean to declare that all men are equal in some respects; they are equal in their right to 'Life, Liberty, and the pursuit of Happiness.' Certainly the Negro is not our equal in color—perhaps not in many other respects; still, in the right to put into his mouth the bread that his own hands have earned, he is the equal of every other man, White or Black. In pointing out that more has been given you, you cannot be justified in taking away the little which has been given him. All I ask for the Negro is that if you do not like him, let him alone. If God gave him but little, that little let him enjoy.
"The framers of the Constitution," continued Mr. Lincoln, "found the institution of Slavery amongst their other institutions at the time. They found that by an effort to eradicate it, they might lose much of what they had already gained. They were obliged to bow to the necessity. They gave Congress power to abolish the Slave Trade at the end of twenty years. They also prohibited it in the Territories where it did not exist. They did what they could, and yielded to the necessity for the rest. I also yield to all which follows from that necessity. What I would most desire would be the separation of the White and Black races."
Mr. Lincoln closed his speech by referring to the "New Departure" of the Democracy—to the charge he had made, in his 16th of June speech, touching "the existence of a Conspiracy to Perpetuate and Nationalize Slavery"—which Mr. Douglas had not contradicted—and, said he, "on his own tacit admission I renew that charge. I charge him with having been a party to that Conspiracy, and to that deception, for the sole purpose of Nationalizing Slavery."
This closed the series of preliminary speeches in the canvass. But they only served to whet the moral and intellectual and political appetite of the public for more. It was generally conceded that, at last, in the person of Mr. Lincoln, the "Little Giant" had met his match.
On July 24, Mr. Lincoln opened a correspondence with Mr. Douglas, which eventuated in an agreement between them, July 31st, for joint-discussions, to take place at Ottawa, Freeport, Jonesboro, Charleston, Galesburgh, Quincy, and Alton, on fixed dates in August, September and October—at Ottawa, Mr. Douglas to open and speak one hour, Mr. Lincoln to have an hour and a half in reply, and Mr. Douglas to close in a half hour's speech; at Freeport, Mr. Lincoln to open and speak for one hour, Mr. Douglas to take the next hour and a half in reply, and Mr. Lincoln to have the next half hour to close; and so on, alternating at each successive place, making twenty-one hours of joint political debate.
To these absorbingly interesting discussions, vast assemblages listened with breathless attention; and to the credit of all parties be it said, with unparalleled decorum. The People evidently felt that the greatest of all political principles—that of Human Liberty—was hanging on the issue of this great political contest between intellectual giants, thus openly waged before the World—and they accordingly rose to the dignity and solemnity of the occasion, vindicating by their very example the sacredness with which the Right of Free Speech should be regarded at all times and everywhere.