This proposed Amendment came up for consideration in the Senate, on the 28th of March, and a notable debate ensued.
On the same day, in the House of Representatives, Thaddeus Stevens—with the object perhaps of ascertaining the strength, in that Body, of the friends of out-and-out Emancipation—offered a Resolution proposing to the States the following Amendments to the United States Constitution:
"ART. I. Slavery and Involuntary Servitude, except for the punishment of crimes whereof the party shall have been duly convicted, is forever prohibited in the United States and all its Territories.
"ART. II. So much of Article four, Section two, as refers to the delivery up of Persons held to Service or Labor, escaping into another State, is annulled."
The test was made upon a motion to table the Resolution, which motion was defeated by 38 yeas to 69 nays, and showed the necessity for converting three members from the Opposition. Subsequently, at the instance of Mr. Stevens himself, the second Article of the Resolution was struck out by 72 yeas to 26 nays.
The proceedings in both Houses of Congress upon these propositions to engraft upon the National Constitution a provision guaranteeing Freedom to all men upon our soil, were now interrupted by the death of one who would almost have been willing to die twice over, if, by doing so, he could have hastened their adoption.
Owen Lovejoy, the life-long apostle of Abolitionism, the fervid gospeller of Emancipation, was dead; and it seemed almost the irony of Fate that, at such a time, when Emancipation most needed all its friends to make it secure, its doughtiest champion should fall.
But perhaps the eloquent tributes paid to his memory, in the Halls of Congress, helped the Cause no less. They at least brought back to the public mind the old and abhorrent tyrannies of the Southern Slave power; how it had sought not not only to destroy freedom of Action, but freedom of Speech, and hesitated not to destroy human Life with these; reminded the Loyal People of the Union of much that was hateful, from which they had escaped; and strengthened the purpose of Patriots to fix in the chief corner-stone of the Constitution, imperishable muniments of human Liberty.
Lovejoy's brother had been murdered at Alton, Illinois, while vindicating freedom of Speech and of the Press; and the blood of that martyr truly became "the seed of the Church." Arnold—recalling a speech of Owen Lovejoy's at Chicago, and a passage in it, descriptive of the martyrdom,—said to the House, on this sad occasion: "I remember that, after describing the scene of that death, in words—which stirred every heart, he said he went a pilgrim to his brother's grave, and, kneeling upon the sod beneath which sleeps that brother, he swore, by the everlasting God, eternal hostility to African Slavery." And, continued Arnold, "Well and nobly has he kept that oath."
Washburne, too, reminded the House of the memorable episode in that very Hall when, (April 5, 1860), the adherents of Slavery crowding around Lovejoy with fierce imprecations and threats, seeking then and there to prevent Free Speech, "he displayed that undaunted courage and matchless bearing which extorted the admiration of even his most deadly foes." "His"—continued the same speaker—"was the eloquence of Mirabeau, which in the Tiers Etat and in the National Assembly made to totter the throne of France; it was the eloquence of Danton, who made all France to tremble from his tempestuous utterances in the National Convention. Like those apostles of the French Revolution, his eloquence could stir from the lowest depths all the passions of Man; but unlike them, he was as good and as pure as he was eloquent and brave, a noble minded Christian man, a lover of the whole human Race, and of universal Liberty regulated by Law."