On Fridays when they fasted;
Nor wanted they gude beef and ale,
So lang's their neighbours' lasted.
There were one hundred monks at Melrose in the year 1542, and it was supposed that in earlier times much of the carving had been done by monks under strong religious influences. The rose predominated amongst the carved flowers, as it was the abbot's favourite flower, emblematic of the locality from which the abbey took its name. The curly green, or kale, which grew in nearly every garden in Scotland, was a very difficult plant to sculpture, but was so delicately executed here as to resemble exactly the natural leaf; and there was a curious gargoyle representing a pig playing on the bagpipes, so this instrument must have been of far more ancient origin than we had supposed when we noticed its absence from the instruments recorded as having been played when Mary Queen of Scots was serenaded in Edinburgh on her arrival in Scotland.
ENTRANCE TO MELROSE ABBEY.
Under the high altar were buried the remains of Alexander II, the dust of Douglas the hero of Otterburn, and others of his illustrious and heroic race, as well as the remains of Sir Michael Scott. Here too was buried the heart of King Robert the Bruce. It appeared that Bruce told his son that he wished to have his heart buried at Melrose; but when he was ready to die and his friends were assembled round his bedside, he confessed to them that in his passion he had killed Comyn with his own hand, before the altar, and had intended, had he lived, to make war on the Saracens, who held the Holy Land, for the evil deeds he had done. He requested his dearest friend, Lord James Douglas, to carry his heart to Jerusalem and bury it there. Douglas wept bitterly, but as soon as the king was dead he had his heart taken from his body, embalmed, and enclosed in a silver case which he had made for it, and wore it suspended from his neck by a string of silk and gold. With some of the bravest men in Scotland he set out for Jerusalem, but, landing in Spain, they were persuaded to take part in a battle there against the Saracens. Douglas, seeing one of his friends being hard pressed by the enemy, went to his assistance and became surrounded by the Moors himself. Seeing no chance of escape, he took from his neck the heart of Bruce, and speaking to it as he would have done to Bruce if alive, said, "Pass first in the fight as thou wert wont to do, and Douglas will follow thee or die." With these words he threw the king's heart among the enemy, and rushing forward to the place where it fell, was there slain, and his body was found lying on the silver case. Most of the Scots were slain in this battle with the Moors, and they that remained alive returned to Scotland, the charge of Bruce's heart being entrusted to Sir Simon Lockhard of Lee, who afterwards for his device bore on his shield a man's heart with a padlock upon it, in memory of Bruce's heart which was padlocked in the silver case. For this reason, also, Sir Simon's name was changed from Lockhard to Lockheart, and Bruce's heart was buried in accordance with his original desire at Melrose.
Sir Michael Scott of Balwearie, who also lies buried in the abbey, flourished in the thirteenth century. His great learning, chiefly acquired in foreign countries, together with an identity in name, had given rise to a certain confusion, among the earlier historians, between him and Michael Scott the "wondrous wizard and magician" referred to by Dante in Canto xxmo of the "Inferno." Michael Scott studied such abstruse subjects as judicial astrology, alchemy, physiognomy, and chiromancy, and his commentary on Aristotle was considered to be of such a high order that it was printed in Venice in 1496. Sir Walter Scott referred to Michael Scott:
The wondrous Michael Scott
A wizard, of such dreaded fame,