Where Barnhills hew'd his bed of flint;
Who flung his outlaw'd limbs to rest,
Where falcons hang their giddy nest
Mid cliffs, from whence his eagle eye
For many a league his prey could spy;
Cliffs, doubling, on their echoes borne,
The terrors of the robber's horn!
We passed through a cultivated country on the verge of the moors, where we saw some good farms, one farmer telling us he had 900 acres of arable land with some moorland in addition. He was superintending the gathering of a good crop of fine potatoes, which he told us were "Protestant Rocks." He was highly amused when one of us suggested to the other that they might just have suited a country parson we knew in England who would not have the best variety of potatoes, called "Radicals," planted in his garden because he did not like the name. He was further amused when we innocently asked him the best way to reach Hawick, pronouncing the name in two syllables which sounded like Hay-wick, while the local pronunciation was "Hoike." However, we soon reached that town and had a twelve-o'clock lunch at one of the inns, where we heard something of the principal annual event of the town, the "Common Riding," the occasion on which the officials rode round the boundaries. There was an artificial mound in the town called the "Mote-Hill," formerly used by the Druids. It was to the top of this hill the cornet and his followers ascended at sunrise on the day of the festival, after which they adjourned to a platform specially erected in the town, to sing the Common Riding Song. We could not obtain a copy of this, but we were fortunate in obtaining one for the next town we were to visit—Langholm—which proved to be the last on our walk through Scotland. From what we could learn, the ceremony at Hawick seemed very like the walking of the parish boundaries in England, a custom which was there slowly becoming obsolete. We could only remember attending one of these ceremonies, and that was in Cheshire. The people of the adjoining parish walked their boundaries on the same day, so we were bound to meet them at some point en route, and a free fight, fanned by calling at sundry public-houses, was generally the result. The greatest danger-zone lay where a stream formed the boundary between the two parishes, at a point traversed by a culvert or small tunnel through a lofty embankment supporting a canal which crossed a small valley. This boundary was, of course, common to both parishes, and representatives of each were expected to pass through it to maintain their rights, so that it became a matter of some anxiety as to which of the boundary walkers would reach it first, or whether that would be the point where both parties would meet. We remembered coming to a full stop when we reached one entrance to the small tunnel, while the scouts ascended the embankment to see if the enemy were in sight on the other side; but as they reported favourably, we decided that two of our party should walk through the culvert, while the others went round by the roads to the other end. There was a fair amount of water passing through at that time, so they were very wet on emerging from the opposite end, and it was impossible for the men to walk upright, the contracted position in which they were compelled to walk making the passage very difficult. What would have happened if the opposition had come up while our boundary walkers were in the tunnel we could only surmise.
Hawick is in Roxburghshire and was joined on to Wilton at a house called the Salt Hall, or the "Saut Ha'," as it is pronounced in Scotch, where a tragedy took place in the year 1758. The tenant of the Hall at that time was a man named Rea, whose wife had committed suicide by cutting her throat. In those days it was the custom to bury suicides at the dead of night where the laird's lands met, usually a very lonely corner, and a stake was driven through the body of the corpse; but from some cause or other the authorities allowed "Jenny Saut Ha'," as she was commonly called, to be buried in the churchyard. This was considered by many people to be an outrage, and the body was disinterred at night, and the coffin placed against the Saut Ha' door, where Rea was confronted with it next morning. There was a sharp contest between the Church authorities and the public, and the body was once more interred in the churchyard, but only to fall on Rea when he opened his door the next morning. The authorities were then compelled to yield to the popular clamour, and the corpse found a temporary resting-place in a remote corner of Wilton Common; but the minister ultimately triumphed, and Jenny was again buried in the churchyard, there to rest for all time in peace.
