A well-known writer once humorously observed that the existence of a gallows in any country was one of the signs of civilisation, but although we did not see or hear of any gallows at Lutterworth, there were other articles, named in the old books of the constables, which might have had an equally civilising influence, especially if they had been used as extensively as the stocks and whipping-post as recorded in a list of vagrants who had been taken up and whipped by Constables Cattell and Pope, from October 15th, 1657, to September 30th, 1658. The records of the amounts paid for repairs to the various instruments of torture, which included a lock-up cage for prisoners and a cuck, or ducking-stool, in which the constables ducked scolding wives and other women in a deep hole near the river bridge, led us to conclude that they must have been extensively used.
A curious custom prevailed in Lutterworth in olden times. There were two mills on the River Swift, and the people were compelled to grind all their malt at one mill and all their corn at another, and to bake all their bread in one oven; in those "days of bondage" a person durst not buy a pound of flour from any other miller. These privileges were abused by the millers to make high charges, and it was on record that a person who ventured to bake a cake in his own oven was summoned, but discharged on his begging pardon and paying expenses. This unsatisfactory state of things continued until the year 1758, when a rebellion arose headed by a local patriot named Bickley. This townsman roused his fellow-citizens to resist, and built a malthouse of his own, his example being soon followed by others, who defied the owner of the privileged mill, and entered into a solemn bond to defend any action that might be brought against them. The contest was one of the most interesting and remarkable ever known in the district, and was decided at the Leicester Assizes in July 1758, the verdict being in favour of the parishioners, with costs to the amount of £300. One of the greatest curiosities to be seen in Lutterworth was an old clock which was there in 1798, and still remained in good working order; the description of it reads as follows:
The case is of mahogany; and the face is oval, being nineteen inches by fifteen inches. The upper part exhibits a band of music, consisting of two violins, a violoncello, a German flute, three vocal performers, and a boy and girl; the lower part has the hour and minutes indicated by neat gilt hands; above the centre is a moment hand, which shows the true dead beat. On the right is a hand pointing to—chimes silent—all dormant—quarters silent—all active; to signify that the clock will perform as those words imply. On the left is a hand that points to the days of the week, and goes round in the course of seven days, and shifts the barrel to a fresh time at noon and midnight. The clock strikes the hour, the four quarters, and plays a tune three times over every three hours, either on the bells alone, the lyricord, or on both together. Three figures beat exact time to the music, and three seem to play on their instruments; and the boy and the girl both dance through the whole if permitted. But still, by a touch all are dormant, and by another touch all are in action again. The lyricord will play either low or loud. The machine goes eight days, either as a watch clock, quarter clock, quarter-chime-clock or as a quarter chime lyrical clock. It will go with any or all parts in action, or with any or all parts dormant. It has four chime barrels, and plays sixty-five tunes, many of them in two or three parts, on nineteen musical bells, and on the like number of double musical wires. A child may do everything necessary to show its varied and complicated action.
LUTTERWORTH AND THE RIVER SWIFT, WHERE THE ASHES OF WICLIF WERE SCATTERED.
The maker was Mr. Deacon, a Baptist minister of Barton-in-the-Beans, who began life as a farm boy when he was eleven years of age. A gentleman happened to call on the farmer one evening and had some nuts given to him, and as he could not crack them, one of the other servants said to the boy, "Sam, bring the wooden nut-crackers you made!" When the boy brought them, the visitor, after cracking a nut, examined them carefully for some time, and was so struck with the ingenuity displayed in their construction that he took the lad and apprenticed him to a clock-maker in Leicester, where he became one of the cleverest workmen in the kingdom, the most elaborate and curious piece of mechanism he made being this wonderful clock.
We returned from Lutterworth by a different route, for we were now off to see Peeping Tom at Coventry; but our experiments on the roads were not altogether satisfactory, for we got lost in some by-roads where there was no one to inquire from, and eventually reached the snug little village of Monks Kirby. Here, according to the name of the village, we should at one time have found a Danish settlement, and at another a church belonging to the monks; but on this occasion we found a church and a comfortable-looking inn opposite to it, where we called for an early tea. This was quickly served and disposed of, and shortly afterwards we reached, coming from the direction of the High Cross, the Fosse, or Foss-way, one of the four great roads made by the Romans in England, so named by them because there was a fosse, or ditch, on each side of it. We walked along its narrow and straight surface until we came to a road which crossed it, and here, about halfway between Rugby and Coventry, we turned to the right, leaving the "fosse" to continue its course across Dunsmore Heath, where in ancient times Guy, the famous Earl of Warwick, slew the terrible Dun Cow of Dunsmore, "a monstrous wyld and cruell beast." The village of Brinklow was now before us, presenting a strange appearance as we walked towards it from the brook below, for at the entrance stood a lofty mound formerly a Roman camp, while behind it was a British tumulus. In the Civil War there was much fighting all along the road from here to Coventry, and Cromwell's soldiers had not left us much to look at in the church, as the windows had all been "blown out" at that time, leaving only some small pieces of stained glass. The church, however, was quite a curiosity, for it sloped with the hill, and was many feet lower at the Tower end than at the east. We walked along a rather steep inclined plane until we came to a flight of four steps which landed us on the chancel floor, where another inclined plane brought us up to the foot of the two steps leading to the altar; we were told that there was only one other church built in such a form "in all England." We were now well within the borders of the county of Warwickshire, which, with the other two Midland Counties of Worcestershire and Staffordshire, formerly contained more leading Roman Catholic families than any other part of England, so we were not surprised when we heard that we were passing through a country that had been associated with the Gunpowder Plot, and that one incident connected with it had occurred at Combe Abbey, which we would pass a mile or two farther on our way. The originator of the Gunpowder Plot, Catesby, was intimately connected with many of the leading families in these counties, and was lineally descended from the Catesby of King Richard III's time, whose fame had been handed down in the old rhyme:
The Rat, the Cat, and Lovel the Dog
Rule all England under the Hog.
the rat meaning Ratcliffe, the cat Catesby, and the hog King Richard, whose cognisance was a boar. Robert Catesby, the descendant of the "cat," was said to be one of the greatest bigots that ever lived; he was the friend of Garnet, the Jesuit, and had been concerned in many plots against Queen Elizabeth; when that queen died and King James, the son of Mary Queen of Scots, ascended the throne, their expectations rose high, for his mother had suffered so much from Queen Elizabeth that they looked upon her as a martyr, and were sure that their form of religion would now be restored. But great was their chagrin when they found that James, probably owing to his early education under John Knox in Scotland, was more ready to put the laws in force against the Papists than to give them greater toleration.