A strange story was told relating to that wonderful man, from which it appeared he had formed the acquaintance of a spirit, who told him that if he could make a head of brass in one month, so that it could speak during the next month, he would be able to surround England with a wall of brass, and thus protect his country from her enemies. Roger Bacon, on hearing this, at once set to work, and with the aid of another philosopher and a demon the head was made; but as it was uncertain at what time during the next month it would speak, it was necessary to watch it. The two philosophers, therefore, watched it night and day for three weeks, and then, getting tired, Bacon ordered his man Myles to watch, and waken him when it spoke. About half an hour after they had retired the head spoke, and said, "Time is," but Myles thought it was too early to tell his master, as he could not have had sleep enough. In another half-hour the head spoke again, and said, "Time was," but as everybody knew that, he still did not think fit to waken his master, and then half an hour afterwards the head said, "Time is past," and fell down with a tremendous crash that woke the philosophers: but it was now too late! What happened afterwards, and what became of Myles, we did not know.
In the neighbouring village of North Hinksey, about a mile across the meadows, stands the Witches' Elm. Of the Haunted House beside which it stood hardly even a trace remained, its origin, like its legend, stretching so far back into the "mists of antiquity" that only the slenderest threads remained. Most of the villages were owned by the monks of Abingdon Abbey under a grant of the Saxon King Caedwalla, and confirmed to them by Caenwulf and Edwig. The Haunted House, like the Church of Cumnor, was built by the pious monks, and remained in their possession till the dissolution of the monastery, then passing into the hands of the Earls of Abingdon.
THE WITCHES' ELM.
The last tenant of the old house was one Mark Scraggs, or Scroggs, a solitary miser who, the story goes, sold himself to the Devil, one of the features of the compact being that he should provide for the wants of three wise women, or witches, who on their part were to assist him in carrying out his schemes and make them successful. In everything he seemed to prosper, and accumulated great hoards of wealth, but he had not a soul in the world to leave it to or to regret his leaving in spite of his wealth.
At length the time approached when his terrible master would claim him body and soul, but Scraggs worked out a scheme for evading his bond, and for a time successfully kept Satan at bay and disposed of the three witches by imprisoning them in a hollow tree close by, on which he cast a spell which prevented them from communicating with their master the evil one, or enabling him to find them. This spell was so successful that Scraggs soon felt himself secure, but one day, venturing beyond the charmed circle, he was immediately seized by the Devil, who attempted to carry him off by way of the chimney, but failed, as the shaft was not sufficiently wide for the passage of the man's body. In the struggle the chimney was twisted in the upper part, and remained so till its total destruction, while Satan, rinding he could not carry off his body, tore him asunder, and carried off his soul, dashing the mutilated remains of the miser upon the hearth beneath. The death of Scraggs dissolved the spell which bound the witches, and their release split the tree in which they were confined from the ground to the topmost branch.
The great uproar of this Satanic struggle aroused the neighbourhood, and the miser's body, when it was discovered, was buried beneath the wall of the church—neither inside nor outside the sacred edifice. Ever afterwards the house was haunted by the apparition of old Scraggs searching for his lost soul with groans and hideous cries, until at last the old mansion was pulled down and its very stones were removed.
The old shattered and knarled elm alone remained to keep alive the legend of this evil compact. The story, improbable as it may appear, no doubt contained, as most of these stories do, the element of fact. Possibly the old man was a miser who possessed wealth enough to become the source of envy by some interested relations. Perhaps he was brutally murdered, perhaps, too, the night of the deed may have been wild with thunder and lightning raging in the sky. Probably the weird story, with all its improbable trappings, was circulated by some one who knew the truth, but who was interested in concealing it. Who knows?
THINKSEY, AN OXFORDSHIRE VILLAGE IN WHICH THE ROAD WAS CONSTRUCTED BY RUSKIN AND A BAND OF OXFORD STUDENTS.