**The Vital Facts.** The Gospel was fully taught to the first man, who in turn taught it to others. The Church was organized from the beginning. As apostasy dimmed men's knowledge of the Gospel and undermined the Church, the full truth was repeatedly restored. At least four times has a complete statement of the Great Plan been made to the people of the earth—at the time of Adam, of Noah, of Jesus Christ and of Joseph Smith. Consequently, the Gospel has been on the earth and within the reach of men practically during the whole course of the earth's history. The fundamental truths of the Great Plan were taught to Father Adam and since that time have been scattered broadcast over the earth. This wide dissemination of the truth, in all ages, explains the fact that practically every life philosophy proposed by man contains some of the truths of the Gospel. In every system of theology and in every sect there is a certain measure of truth, for all have drawn from the one fountain. All, no doubt, seek for truth, and believe that they have found it; but, in fact, they have only fragments, picked up here and there and worked into a system. The full truth must encompass the complete philosophy of man and the universe, including the authority to act for God in the working out of the Plan. Those who thus accept the whole Plan, constitute the Church of Christ. In the churches of the world there is much of truth and consequently none is wholly wrong, though at times the truth has been so warped that it appears worse than untruth. In the matter of full truth, and of authority, however, do the Church and its imitators differ absolutely. There can be no duplicate set of truth, and no double seat of authority.

It is clear that free agency, for which the heavenly battle was waged, is in full operation upon the earth. At first sight it may seem that Lucifer's plan would have been best, for by it all men, in spite of themselves, would have been given the earth-experience and kept in the righteous path that leads to salvation. Yet, the origin of man, and the doctrine that he can advance only by self-effort, make it unthinkable that he should allow himself to be, as it were, blindfolded and then compellingly directed by some greater power. Men are directed, no doubt, by beings of higher intelligence, but in that directing our wills must be allowed to play their part. There can be no real satisfaction, if it were possible, in advancement which has been forced upon man Lucifer's plan was impossible.

It must also be remembered, that men are not necessarily evil because they do not accept the Gospel. Some find it impossible to understand the truth because their hearts are so set upon other things, and others have been led by their free agency in one direction, whereas the Gospel would lead them in another. Nevertheless, though men are not evil because they refuse to accept the Gospel, they retard themselves of necessity, when they fail to obey the law; and thereby they invite upon themselves the punishment that comes without fail to all who are not in full harmony with the great, controlling universal laws.

MAN AND GOD.

CHAPTER 12.

THE GODS OF THIS EARTH.

The conception of a universe directed by a God of intelligence can not include a God of mystery. In mystery there is only confusion. It does not follow that because he is not mysterious he is fully comprehended. In our general conception of God, his origin, his destiny, and his relation to us, we understand him clearly; but, in the details of his organization, powers and knowledge he transcends our understanding. Intelligent man dwelling in a universe containing many superior intelligent beings will often find need of the help that higher intelligence only can give. Earth-bound as we are, we need a close acquaintance with the God who shapes the destinies of men. The better God is known, the better may the eternal truths we learn be applied in our daily lives.

**The Order of Gods.** God has had no beginning and will have no end. From the first, by the exercise of his will, he has constantly acquired new knowledge and thereby new power. Because of the wisdom which he has gained, and the love thereby begotten for the unnumbered hosts of striving intelligent beings, he formulated the plan which will lead them readily and correctly in the way of continued progression. In so far as man accepts the plan of salvation he is being educated by God, to become even as God is. God and man are of the same race, differing only in their degrees of advancement. True, to our finite minds, God is infinitely beyond our stage of progress. Nevertheless, man is of the order of Gods, else he cannot know God.

**Plurality of Gods.** Since innumerable intelligent beings are moving onward in development, there must be some in almost every conceivable stage of development. If intelligent beings, far transcending the understanding of man, be called Gods, there must be many Gods. God, angel and similar terms denote merely intelligent beings of varying degree of development. The thought, however, that there is a plurality of gods and other beings of varying grades, is a thought of fundamental truth, which may be applied in every-day life, for it gives the assurance that it is possible for all, by self-effort and by gradual steps, to attain the highest conceivable power.

A division of labor is necessary among men on earth, and it is only reasonable that a similar division of labor may exist in all intelligent systems. The conception of a community of men may be applied to the community of heavenly beings. In the community of men, different men have different duties; so, perhaps, on an exalted scale, the gods are organized with a perfected division of labor.